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Illustration of the Augustinian Theory.

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The following illustrates the case, though but very imperfectly, inasmuch as any finite temporal evils are as nothing compared to the eternal torments to which are assigned all of our race, whose ruined nature is not regenerated before death.

A father places a poison in the way of his wife, forbids her to taste it, but knows she will do so and that the consequence will be that all his children will be born blind.

Then he places the children thus deprived of sight, in a dreadful morass filled with savage beasts and awful pitfalls, with a narrow and difficult path of escape, which it is certain no one will ever find without sight. The consequence is, that a large part of his children sink into the pitfalls and perish.

Then he justifies himself in these ways. To some he says, I have a right to treat my children as I please, and I allow no one to question me on the matter. All that I do is right and benevolent, and you must not inquire how or why.

To all the rest he says, I am not the author of this evil, it is the mother of the children who took the poison when I forbade her to do so. She either made herself blind by taking the poison, and then transmitted the evil to her children as a hereditary boon, or she had “a common nature” with her children and ruined all together, or they all “sinned in her” and [pg 018] became blind before they were born. And so I am not “the author of sin” in this matter.

To intelligent persons not educated in the belief of the above theory of Augustine, and of these modes of explaining the difficulties connected with it, this account of the matter will seem so incredible and monstrous that they will demand evidence that the preceding statements are true. In the next chapters this evidence will be presented.

An Appeal to the People in Behalf of Their Rights as Authorized Interpreters of the Bible

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