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Art. 1. THE VIRTUE OF FAITH

Introduction (746–749).—The Meaning of Faith (750–753).—The Object of Faith (754–781).—The Acts of Faith (782–796).—The Habit of Faith (797–807).—The Gifts of Understanding and Knowledge (808–811).

Art. 2. THE SINS AGAINST FAITH

Introduction (812).—The Sin of Unbelief (813–825).—Heresy (826–834).—Apostasy (835–839).—The Sin of Doubt (840–846).—Credulity and Rationalism (847).—Dangers to Faith (848).—Dangerous Reading (849–866).—Dangerous Schools (867–874).—Dangerous Marriages (875–881).—Dangerous Communication (882–888).—The Sin of Blasphemy (887–903).—Sins of Ignorance, Blindness, Dullness (904–912).

Art. 3. THE COMMANDMENTS OF FAITH

Introduction (913).—The Commandment of Knowledge of Faith (914–924).— The Commandment of Internal Acts of Faith (925–937).—The Negative Commandment of External Profession of Faith (938–943).—Dangers of Profession of Unbelief (944).—Forbidden Societies (945–955).— Communication in Worship (956–975).-Coöperation in Religious Activities (976–986).—The Affirmative Commandment of External Profession of Faith (987–1008).

Art. 4. THE VIRTUE OF HOPE

Definition (1009–1017).—The Object of Hope (1018–1026).—The

Excellence of Hope (1027–1035).—The Subject of Hope (1030–1040).—The

Gift of Fear of the Lord (1041–1058).—The Sins against Hope

(1059–1091).—The Commandments of Hope and of Fear (1092–1104).

Art. 5. THE VIRTUE OF CHARITY

Definition (1105–1114).—The Excellence of Charity (1115–1120).— Production of Charity (1121–1132).—The Object of Charity (1133–1157).—The Order of Charity (1158–1182).—The Acts of Charity (1183–1192).

Art. 6. THE EFFECTS OF CHARITY

Internal Effects of Charity (1193).—Joy (1194).—Peace (1195–1197).—

Reconciliation (1198–1204).—Mercy (1205–1209).—External Effects of

Charity (1210).—Beneficence (1211–1215).—Almsgiving (1216–1257).—

Fraternal Correction (1258–1294).

Art. 7. THE SINS AGAINST LOVE AND JOY

Introduction (1295).—Hate (1296).—Hatred of God (1297–1303).—Hatred of Creatures (1304–1311).—Gravity of the Sin of Hatred (1312–1316). —Species of the Sin of Hatred (1317–1319).—The Sin of Sloth (1320–1325).—Laziness (1326).—Lukewarmness (1327).—The Sin of Envy (1328–1331).—Emulation (1332).—Jealousy (1333).—Fear (1334).— Indignation (1335–1336).—Gravity of the Sin of Envy (1337–1344).— Means of Overcoming Envy (1345–1346).

Art. 8. THE SINS AGAINST PEACE

Introduction (1347).—Discord (1348–1354).—Contention (1355–1362).— Acts of Sin against Peace (1363).—Schism (1364–1375).—War (1376–1427).—Fighting (1428–1434).—Duelling (1435–1439).—Sedition (1440–1443).

Art. 9. THE SINS AGAINST BENEFICENCE

Introduction (1444).—Scandal (1445–1446).—Definition of Scandal (1447).—Causes of Scandal (1448–1458).—Results of Scandal (1459–1464).—Sinfulness of Scandal (1465–1474).—Persons Scandalized (1475–1476).—Duty of Avoiding Scandal (1477–1487).—Duty of Repairing Scandal (1488–1492).—Denial of Sacraments in Case of Scandal (1493–1494).—Seduction (1495–1505).—Coöperation in Sin (1506–1508).— Kinds of Coöperation (1508–1512).—Sinfulness of Coöperation (1513–1514).—Lawfulness of Material Coöperation (1515–1525).— Lawfulness of Immediate Coöperation (1526–1527).—Special Cases of Coöperation (1528).-Coöperation in Reading Matter (1529–1530).—In Dances and Plays (1531–1532).—In Selling (1533–1536).—In Providing Food and Drink (1537–1539).—In Renting (1540–1541).—In Service (1542–1544).—Duties of the Confessor as Regards Coöperation (1545–1546).

Art 10. THE COMMANDMENTS OF CHARITY

Introduction (1547–1552).—The Commandment of Love of God

(1553–1560).—The Commandment of Love of Self (1561–1578).—The

Commandment of Love of Neighbor (1579–1584).—Fulfillment of the

Commandments of Charity (1585–1608).

Art 11. THE GIFT OF WISDOM

Introduction (1609).—The Nature of the Gift of Wisdom (1610–1614).—

The Persons who Possess Wisdom (1615–1618).—The Beatitude and the

Fruits that Correspond to Wisdom (1619–1620).—The Sins Opposed to

Wisdom (1621–1625).

[Volume II of print edition, section 1626 to end]

Question II. THE DUTIES OF ALL CLASSES OF MEN (The Moral Virtues)

Art. 1. THE VIRTUE OF PRUDENCE

Definition (1627).—Objects (1628, 1629).—Certainty of Prudence

(1630).—Excellence (1631, 1632).—Acts (1633).—Qualities (1634).—

Parts (1635, 1636).—Integral Parts (1637, 1638).—Subjective Parts

(1639–1645).—Potential Parts (1646, 1647).—Persons Who Possess

Prudence (1648–1656).—Growth and Decay of Prudence (1657).—The

Beatitude and the Fruits that Correspond to Counsel (1662).—The Sins

Against Prudence (1663).—Imprudence (1664–1666).—Haste (1667).—

Thoughtlessness.—Inconstancy (1669).—Causes of These Sins (1670).—

Negligence (1671–1673).—False Prudence (1674).—The Prudence of the

Flesh (1675, 1676).—Astuteness, Trickery, Fraud (1677–1680).—

Solicitude (1681–1685).—Avarice, a Cause of Sins Against Prudence

(1686).—The Commandments of Prudence (1687).

Art. 2. THE VIRTUE OF JUSTICE

Introduction (1688).—The Nature of Justice (1689–1700).—Division (1701–1708).—The Object of Justice (1709–1713).—Comparison of Justice and Other Virtues (1714–1718).—Injustice (1719–1726).—Judgment (1727–1744).

Art. 3. THE SUBJECTIVE PARTS OF JUSTICE: DISTRIBUTIVE AND COMMUTATIVE

JUSTICE

Subjective Parts of a Virtue (1745).—Distributive and Commutative Justice Compared (1746, 1747).—The Objects of Commutative Justice (1748–1750).—Restitution (1751–1761).-The Roots of Restitution (1762–1777).—Restitution for Coöperation in Injustice (1778–1785).— The Circumstances of Restitution (1786–1796).—Causes Excusing from Restitution (1797–1801).—Some Special Cases of Restitution (1802, 1803).

Art. 4. THE VICES OPPOSED TO COMMUTATIVE AND DISTRIBUTIVE JUSTICE

The Vice against Distributive Justice (1804–1814).-The Vices against Commutative Justice (1815).—Homicide (1816–1851).-Suicide (1852–1861).—Accidental Homicide (1862–1865).—Bodily Injury (1866–1871).—Titles to Property (1872–1876).—Contracts (1877–1889).—Theft and Robbery (1890–1919).—Lawful Occupation (1920–1926).—Occult Compensation (1927–1938).-Judicial Injustice (1939).—In Judges (1940–1963).—In Accusers (1964–1974).—In Defendants (1975–1983).—In Witnesses (1984–1994).—In Lawyers (1995–2008).—Unjust Words (2009).—Contumely (2010–2027).—Defamation (2028–2075).-Coöperation in Defamation (2076–2084).—Restitution for Defamation (2085–2102).—Whispering (2103–2105).—Derision (2106–2110).—Cursing (2111–2119).—Murmuring (2120).—Fraud in Contracts (2121, 2122).—In Sales (2123–2133).—Trading (2134, 2135).—Usury (2136).—Other Frauds (2137, 2138).

Art. 5. THE QUASI-INTEGRAL AND POTENTIAL PARTS OF JUSTICE; THE VIRTUE

OF RELIGION AND THE OPPOSITE VICES

The Quasi-Integral Parts of Justice (2139, 2140).—The Potential Parts of Justice (2141–2144).—The Virtue of Religion (2145–2148).—The Internal Acts of Religion (2149).—Devotion (2150–2152).—Prayer (2153–2169).—Distractions (2170–2174).—The External Acts of Religion (2175).—Adoration (2176, 2177).—Sacrifice (2178–2182).—Offerings (2183, 2184).—Contributions (2185–2190).—Vows (2191–2225).—Cessation of Vows (2226–2243).—Other External Acts of Religion (2244).—Oaths (2245–2262).—Adjuration (2263–2268).—Divine Praises (2269–2272).—The Sins against Religion (2273).—Superstition (2274–2276).—Idolatry (2277–2281).—Divination (2282–2289).—Vain Observance (2290–2298).— Irreligiousness (2299).—Temptation of God (2300–2307).—Sacrilege (2308–2316).—Simony (2317–2334).—Sinfulness of Simony (2335–2343).

Art. 6. THE REMAINING POTENTIAL PARTS OF JUSTICE; THE GIFT OF PIETY;

THE COMMANDMENTS

Piety (2344–2350).—Reverence (2351–2354).—Obedience (2355–2372).— Gratitude (2373–2380).—Vengeance (2381–2384).—Truthfulness (2385–2388).—Lying (2389–2397).—Mental Reservation (2398–2402).— Simulation (2403, 2404).—Hypocrisy (2405).—Braggadocio and Irony (2406).—Breach of Promise (2407).—Violation of Secret (2408–2420).— Affability (2421–2423).—Liberality (2424–2429).—Equity (2430–2432).— The Gift of Piety (2433).—The Commandments of Justice (2434–2436).

Art. 7. THE VIRTUE OF FORTITUDE

Nature (2437–2441).—Martyrdom (2442–2445).—The Opposite Vices (2446).—The Parts of Fortitude (2447).—Greatness of Soul (2448, 2449).—Presumption, Ambition and Vanity (2450).—Pusillanimity (2451).—Greatness of Deed, Meanness and Vulgarity (2452).—Patience (2453, 2454).—Stolidity and Impatience (2455).—Steadfastness, Effeminacy and Pertinacity (2456).—The Complements of Fortitude (2457).—The Commandments of Fortitude (2458–2460).

Art. 8. THE VIRTUE OF TEMPERANCE

Nature (2461–2463).—The Opposite Vices (2464).—The Parts of Temperance (2465).—Abstemiousness (2466, 2467).—Fasting and Abstinence (2468, 2469).—The Sins Opposed to Abstemiousness (2470).—Gluttony (2471–2473).—Sobriety (2474, 2475).—The Sins against Sobriety (2476).—Drunkenness (2477–2485).—Purity (2486, 2487).—Virginity (2488–2491).—Impurity (2492–2496).—Temptations to Impurity (2497–2503).—Non-Consummated Sins of Impurity (2504).—Impure Thoughts (2505, 2506).—Impure Rejoicing (2507).—Impure Desire (2508, 2509).—Lewdness (2510–2514).—Sinfulness of Lewdness (2515–2518).— Moral Species of Lewdness (2519).—The Consummated Sins of Impurity (2520–2522).—Fornication (2523–2528).—Defloration and Rape (2529).—Adultery (2530).—Incest (2531, 2532).—Carnal Sacrilege (2533).—Sins against Nature (2534).—Pollution (2535–2538).—The Sinfulness of Pollution (2539–2541).—Penalties (2542).—The Potential Parts of Temperance (2543).—Continence (2544).—Meekness (2545).— Anger (2546–2549).—Sinful Indulgence (2550).—Clemency (2551, 2552).—Humility (2553–2556).—Pride (2557–2560).—Abjectness (2561).—Studiousness (2562).—Curiosity and Negligence (2563, 2564).—Modesty (2565).—Decorum (2566).—Modest Relaxation (2567, 2568).—Modesty in Style and Dress (2569, 2570).—Complements of Temperance (2571).—Commandments of Temperance (2572).

Question III