Читать книгу A Residence in France During the Years 1792, 1793, 1794 and 1795, Complete - Charlotte Biggs - Страница 10

Auguſt 4, 1792.

Оглавление

Table of Contents

I muſt repeat to you, that I have no talent for deſcription; and, having ſeldom been able to profit by the deſcriptions of others, I am modeſt enough not willingly to attempt one myſelf. But, as you obſerve, the ceremony of a foederation, though familiar to me, is not ſo to my Engliſh friends; I therefore obey your commands, though certain of not ſucceeding ſo as to gratify your curioſity in the manner you too partially expect.

The temple where the ceremony was performed, was erected in an open ſpace, well choſen both for convenience and effect. In a large circle on this ſpot, twelve poſts, between fifty and ſixty feet high, were placed at equal diſtances, except one larger, opening in front by way of entrance. On each alternate poſt were faſtened ivy, laurel, &c. ſo as to form a thick body which entirely hid the ſupport. Theſe greens were then ſhorn (in the manner you ſee in old faſhioned gardens) into the form of Doric columns, of dimenſions proportioned to their height. The intervening poſts were covered with white cloth, which was ſo artificially folded, as exactly to reſemble fluted pillarſ—from the baſes of which aſcended ſpiral wreaths of flowers. The whole waſ connected at top by a bold feſtoon of foliage, and the capital of each column was ſurmounted by a vaſe of white lilies. In the middle of thiſ temple was placed an altar, hung round with lilies, and on it was depoſed the book of the conſtitution. The approach to the altar was by a large flight of ſteps, covered with beautiful tapeſtry.

All this having been arranged and decorated, (a work of ſeveral days,) the important aera was uſhered in by the firing of cannon, ringing of bells, and an appearance of buſtle and hilarity not to be ſeen on any other occaſion. About ten, the members of the diſtrict, the municipality, and the judges in their habits of ceremony, met at the great church, and from thence proceeded to the altar of liberty. The troops of the line, the Garde Nationale of the town, and of all the ſurrounding communes, then arrived, with each their reſpective muſic and colours, which (reſerving one only of the latter to diſtinguiſh them in the ranks) they planted round the altar. This done, they retired, and forming a circle round the temple, left a large intermediate ſpace free. A maſs was then celebrated with the moſt perfect order and decency, and at the concluſion were read the rights of man and the conſtitution. The troops, Garde Nationale, &c. were then addreſſed by their reſpective officers, the oath to be faithful to the nation, the law, and the King, was adminiſtered: every ſword was drawn, and every hat waved in the air; while all the bands of muſic joined in the favorite ſtrain of ca ira.— This was followed by crowning, with the civic wreaths hung round the altar, a number of people, who during the year had been inſtrumental in ſaving the lives of their fellow-citizens that had been endangered by drowning or other accidents. This honorary reward was accompanied by a pecuniary one, and a fraternal embrace from all the conſtituted bodies. But this was not the graveſt part of the ceremony. The magiſtrates, however upright, were not all graceful, and the people, though they underſtood the value of the money, did not that of the civic wreaths, or the embraces; they therefore looked vacant enough during this part of the buſineſs, and grinned moſt facetiouſly when they began to examine the appearance of each other in their oaken crowns, and, I dare ſay, thought the whole comical enough.—This is one trait of national pedantry. Becauſe the Romans awarded a civic wreath for an act of humanity, the French have adopted the cuſtom; and decorate thus a ſoldier or a ſailor, who never heard of the Romans in his life, except in extracts from the New Teſtament at maſs.

But to return to our fete, of which I have only to add, that the magiſtrates departed in the order they obſerved in coming, and the troopſ and Garde Nationale filed off with their hats in the air, and with univerſal acclamations, to the ſound of ca ira.—Things of this kind are not ſuſceptible of deſcription. The detail may be unintereſting, while the general effect may have been impreſſive. The ſpirit of the ſcene I have been endeavouring to recall ſeems to have evaporated under my pen; yet to the ſpectator it was gay, elegant, and impoſing. The day waſ fine, a brilliant ſun glittered on the banners, and a gentle breeze gave them motion; while the ſatiſfied countenances of the people added ſpirit and animation to the whole.

I muſt remark to you, that devots, and determined ariſtocrates, ever attend on theſe occaſions. The piety of the one is ſhocked at a maſs by a prieſt who has taken the oaths, and the pride of the other is not yet reconciled to confuſion of ranks and popular feſtivities. I aſked a woman who brings us fruit every day, why ſhe had not come on the fourteenth as uſual. She told me ſhe did not come to the town, "a cauſe de la foederation"—"Vous etes ariſtocrate donc?"—"Ah, mon Dieu non—ce n'eſt pas que je ſuis ariſtocrate, ou democrate, mais que je ſuiſ Chretienne.*"

*"On account of the foederation."—"You are an ariſtocrate then, I ſuppoſe?"—"Lord, no! It is not becauſe I am an ariſtocrate, or a democrate, but becauſe I am a Chriſtian."

This is an inſtance, among many others I could produce, that our legiſlators have been wrong, in connecting any change of the national religion with the revolution. I am every day convinced, that this and the aſſignats are the great cauſes of the alienation viſible in many who were once the warmeſt patriots.—Adieu: do not envy us our fetes and ceremonies, while you enjoy a conſtitution which requires no oath to make you cheriſh it: and a national liberty, which is felt and valued without the aid of extrinſic decoration.—Yours.

A Residence in France During the Years 1792, 1793, 1794 and 1795, Complete

Подняться наверх