Читать книгу The Negro in Chicago - A Study of Race Relations and a Race Riot - Chicago Commission on Race Relations - Страница 27

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Meeting actual conditions of life in Chicago brought its exaltations and disillusionments to the migrants. These were reflected in the schools, public amusement places, industry, and the street cars. The Chicago Urban League, Negro churches, and Negro newspapers assumed the task of making the migrants into "city folk." The increase in church membership indicates prompt efforts to re-engage in community life and establish agreeable and helpful associations. It also reflects the persistence of religious life among the migrants. This increase is shown in Table V.

TABLE V
Name of Church	Increase in Membership during migration period
Number	Percentage
Salem	700	51
Olivet	5,543	80
South Park	2,425	1,872
St. Mark's	1,800	100
Hyde Park	95	131
Bethel	650	800
Walters	351	338

Adjustment to new conditions was taken up by the Urban League as its principal work. Co-operating with the Travelers Aid Society, United Charities, and other agencies of the city, it met the migrants at stations and, as far as its facilities permitted, secured living quarters and jobs for them. The churches took them into membership and attempted to make them feel at home. Negro newspapers published instructions on dress and conduct and had great influence in smoothing down improprieties of manner which were likely to provoke criticism and intolerance in the city.

Individual experiences of the migrants in this period of adjustment were often interesting. The Commission made a special effort to note these experiences for the light they throw upon the general process. Much of the adjustment was a double process, including the adjustment of rural southern Negroes to northern urban conditions. It is to be remembered that over 70 per cent of the Negro population of the South is rural. This means familiarity with rural methods, simple machinery, and plain habits of living. Farmers and plantation workers coming to Chicago had to learn new tasks. Skilled craftsmen had to relearn their trades when they were thrown amid the highly specialized processes of northern industries. Domestic servants went into industry. Professional men who followed their clientèle had to re-establish themselves in a new community. The small business men could not compete with the Jewish merchants, who practically monopolized the trade of Negroes near their residential areas, or with the "Loop" stores.

Many Negroes sold their homes and brought their furniture with them. Reinvesting in property frequently meant a loss; the furniture brought was often found to be unsuited to the tiny apartments or large, abandoned dwelling-houses they were able to rent or buy.

The change of home carried with it in many cases a change of status. The leader in a small southern community, when he came to Chicago, was immediately absorbed into the struggling mass of unnoticed workers. School teachers, male and female, whose positions in the South carried considerable prestige, had to go to work in factories and plants because the disparity in educational standards would not permit continuance of their profession in Chicago.

These illustrations in Table VI, taken from family histories, show how adjustment led to inferior occupation.

TABLE VI
Occupation in South	Occupation on First Arrival in Chicago	Occupation One or More Years Later
Display man on furniture	Laborer	Laborer in factory
Stone mason	Laborer in coal yard	Laborer in Stock Yards
Proprietor of café	Laborer	Elevator man
Farmer	Laborer in Stock Yards	Laborer in Stock Yards
Coal miner	Porter in tailoring shop	Janitor
Proprietor of boarding-house	Laborer	Laborer in Stock Yards
Farmer	Factory worker	Factory worker
Barber	Painter	Janitor
Hotel waiter	Waiter	Porter in factory
Plasterer	Laborer in Stock Yards	Laborer in steel mill
Farmer	Hostler	Laborer in livery stable
Clergyman	Stationary fireman	Laborer in Stock Yards
Tinsmith	Waiter	Laborer
Farmer	Laborer in cement factory	Laborer in Stock Yards
Blacksmith	Barber	Janitor
Office boy	Porter	Laborer in Stock Yards

The following experiences of one or two families from the many histories gathered, while not entirely typical of all the migrants, contain features common to all:

The Thomas family.—Mr. Thomas, his wife and two children, a girl nineteen and a boy seventeen, came to Chicago from Seals, Alabama, in the spring of 1917. After a futile search, the family rented rooms for the first week. This was expensive and inconvenient, and between working hours all sought a house into which they could take their furniture. They finally found a five-room flat on Federal Street. The building had been considered uninhabitable and dangerous. Three of the five rooms were almost totally dark. The plumbing was out of order. There was no bath, and the toilet was outside of the house. There was neither electricity nor gas, and the family used oil lamps. The rent was $15 per month. Although the combined income of the family could easily have made possible a better house, they could find none.

Mr. and Mrs. Thomas were farmers in the South. On the farm Mrs. Thomas did the work of a man along with her husband. Both are illiterate. The daughter had reached the fourth grade and the boy the fifth grade in school. At home they belonged to a church and various fraternal orders and took part in rural community life.

On their arrival in Chicago they were short of funds. Father and son went to work at the Stock Yards. Although they had good jobs they found their income insufficient; the girl went to work in a laundry, and the mother worked as a laundress through the first winter for $1 a day. She later discovered that she was working for half the regular rate for laundry work. Soon she went back to housekeeping to reduce the food bill.

All the family were timid and self-conscious and for a long time avoided contacts, thus depriving themselves of helpful suggestions. The children became ashamed of the manners of their parents and worked diligently to correct their manner of speech. The children attended Wendell Phillips night school in the hope of improving their community status.

The freedom and independence of Negroes in the North have been a constant novelty to them and many times they have been surprised that they were "not noticed enough to be mistreated." They have tried out various amusement places, parks, ice-cream parlors, and theaters near their home on the South Side and have enjoyed them because they were denied these opportunities in their former home.

The combined income of this family is $65 a week, and their rent is now low. Many of their old habits have been preserved because of the isolation in which they have lived and because they have not been able to move into better housing.

The Jones family.—Mr. Jones, his wife, a six-year-old son, and a nephew aged twenty-one, came from Texas early in 1919. Although they arrived after the heaviest migration, they experienced the same difficulties as earlier comers.

They searched for weeks for a suitable house. At first they secured one room on the South Side in a rooming-house, where they were obliged to provide gas, coal, linen, bedding, and part of the furniture. After a few weeks they got two rooms for light housekeeping, for $10 a month. The associations as well as the physical condition of the house were intolerable. They then rented a flat on Carroll Avenue in another section. The building was old and run down. The agent for the property, to induce tenants to occupy it, had promised to clean and decorate it, but failed to keep his word. When the Jones family asked the owner to make repairs, he refused flatly and was exceedingly abusive.

Finally Jones located a house on the West Side that was much too large for his family, and the rent too high. They were forced to take lodgers to aid in paying the rent. This was against the desire of Mrs. Jones, who did not like to have strangers in her house. The house has six rooms and bath and is in a state of dilapidation. Mr. Jones has been forced to cover the holes in the floor with tin to keep out the rats. The plumbing is bad. During the winter there is no running water, and the agent for the building refuses to clean more than three rooms or to furnish screens or storm doors or to pay for any plumbing. In the back yard under the house is an accumulation of ashes, tin cans, and garbage left by a long series of previous tenants. There is no alley back of the house, and all of the garbage from the back yard must be carried out through the front. Jones made a complaint about insanitary conditions to the Health Department, and the house was inspected, but so far nothing has been done. It was difficult to induce the agent to supply garbage cans.

Jones had reached the eighth grade, and Mrs. Jones had completed the first year of high school. The nephew had finished public-school grades provided in his home town and had been taught the boiler trade. He is now pursuing this trade in hope of securing sufficient funds to complete his course in Conroe College, where he has already finished the first year. The boy of six was placed in a West Side school. He was removed from this school, however, and sent back south to live with Mrs. Jones's mother and attend school there. Mrs. Jones thought that the influence of the school children of Chicago was not good for him. He had been almost blinded by a blow from a baseball bat in the hands of one of several older boys who continually annoyed him. The child had also learned vulgar language from his school associates.

The Jones family were leading citizens in their southern home. They were members of a Baptist church, local clubs, and a missionary society, while Jones was a member and officer in the Knights of Tabor, Masons, and Odd Fellows. They owned their home and two other pieces of property in the same town, one of which brought in $20 a month. As a boiler-maker, he earned about $50 a week, which is about the same as his present income. Their motive in coming to Chicago was to escape from the undesirable practices and customs of the South.

They had been told that no discrimination was practiced against Negroes in Chicago; that they could go where they pleased without the embarrassment or hindrance because of their color. Accordingly, when they first came to Chicago, they went into drug-stores and restaurants. They were refused service in numbers of restaurants and at the refreshment counters in some drug-stores. The family has begun the re-establishment of its community life, having joined a West Side Baptist church and taking an active interest in local organizations, particularly the Wendell Phillips Social Settlement. The greatest satisfaction of the Joneses comes from the "escape from Jim Crow conditions and segregation" and the securing of improved conditions of work, although there is no difference in the wages.