Читать книгу Bereshit, The Book of Beginnings - David B. Friedman - Страница 16

1 These are the family histories of Shem, Ham, and Yafet. After the flood occurred, they fathered sons and daughters.

2 Yafet’s sons were named Gomer, Magog, Madai, Yavan, Tuval, Mesheq, and Tiras.1

3 Gomer’s sons were named Ashkenaz, Rifat, and Togarmah.

4 Yavan’s sons were named Elisha, Tarshish, Kittim, and Dodanim.

5 Their clans settled in island-nations, each in its respective area. Each clan developed its own language, specific to its given nation.

6 Ham’s sons were named Cush, Mitzrayim, Put, and Canaan.

7 Cush’s sons were named Sava, Havilah, Savtah, Ra’amah, and Savteka. Ra’amah’s sons were Sheva and Dedan.

8 Cush also fathered Nimrod. He was a very prominent, famous man on earth.2

9 He was a hunter of prowess in God’s presence. Because of this, the saying, “Like Nimrod, the great hunter in God’s presence,” was popular.

10 This was the time of the beginning of his kingdom, which included the areas of Bavel, Erek, Akad, and Kalanah, in the land of Shinar.3

11 Ashur came from this land, and he built Nineveh, Rehovot, Ir, and Kallah;

12 as well as Resen, which laid between Nineveh and Kallah. It was a big city.

13 And Mitzrayim fathered Ludim, Anamim, Lehavim, and Naftuchim;

14 as well as Kasluchim (from whom the Philistines descended), and Kaftorim;

15 Canaan fathered his first-born, Sidon, and then Chet;4

16 as well as Hayvusi, Ha’emori, and Hagirgasi,5

17 and Hachivi, Ha’arqi, and Hasini, 6

18 then Ha’arvadi, Hatsmari, Hachamati, and Acher. These Canaanite clans also spread out to settle other areas.

19 Consequently, the Canaanite clans had their borders from Sidon in Bo’akah to Gerarah up to Gaza in Bo’akah, then toward Sodom, Gomorrah, Adamah, and Zevo’im, up to Lasha.

20 These are Ham’s descendants, including their clans and languages, by their geographic areas.

21 As well, Shem, the elder brother of Yafet, fathered children. He is the patriarch of the clans of Ever.7

22 The sons of Shem were named Elam, Ashur, Arpakshad, Lud, and Aram.

23 The sons of Aram were Utz, Chul, Geter, and Mash.

24 And Arpakshad fathered Shelach, who fathered Ever.

25 Ever had two sons whom he fathered. The name of the one was Peleg, because during his time the earth was split apart. His brother was Yaqtan.8

26 Yaqtan fathered Almodad, Shalef, Chatzarmavet, and Yarach,

27 as well as Hadoram, Uzal, and Diqlah,

28 Oval, Avima’el, and Sheva;

29 Ofir, Chavilah, and Yovav. They were all the sons of Yoqtan.

30 Their territory stretched from Masa-Bo’akah toward Sefarah, by the eastern mountain.

31 These were Shem’s sons, including their clans and languages, by their geographic areas.

32 This was the family tree of Noah’s sons according to their clans. From them the nations of the world were formed, after the great flood.

1. vv. 2–7: Later Jewish tradition identifies land areas with these clans. For example, Ashkenaz is the ancient Hebrew name for Germany, Tarshish for Iberia, Kittim for some of the Greek Isles, Cush for Ethiopia/Sudan, Mitzrayim for Egypt, and Put for Libya. These identifications may be more ethnically oriented than geographically accurate land areas. However, it is of note that these ancient Hebrew names took on understood areas, especially in Egypt, Libya, Ethiopia, and the Greek Isles.

2. v.8: “Prominent man,” the Hebrew word gibbor, may also be translated as “warrior.” He was both a prominent military and political figure (see v. 10). Nimrod was identified in rabbinic thought as the leader of the rebellion that culminated in the building of the Tower of Babel (see text of Bereshit chapter 11). v. 10 identifies him as king of the area of Shinar, which is where the Tower was built. The Talmud informs us: “. . . why is his name called Nimrod? Because he led the entire world in rebellion, for the sake of him and his (own) kingdom. . . .” (Eruvin 53a, author’s translation; accessed from http://www.e-daf .com/index.asp). The root of Nimrod’s name in Hebrew (m-r-d; i.e. the letters mem, resh, and daled) is the verbal root “to rebel.” Thus, the linguistic connection to the point made in Eruvim 53a is strong).

3. vv. 10–11: In later Hebrew, the name Bavel became the name for Babylon and Ashur for Assyria; Nineveh was the name of the prominent city in this area.

4. v.15: Later, Sidon was the Hebrew name for the port city in Lebanon. Chet was later Hebrew for the patriarch of the Hittite nation.

5. v. 16: These three names may refer to later Canaanite kingdoms, specifically the Jebusites, Amorites and Girgasites. Thus, the text may be telling us that Canaan was the progenitor of these Canaanite nations. On the other hand, the text may be referring to specific persons who were fathered by Canaan, whose descendants named their nations after them. That is, they named their clans, settlements, or lands after their patriarchs, much as Washington, D.C., is named after America’s “founding father,” George Washington. Another possibility is that the Jewish people identified these nations with specific founders according to the Bereshit text, and so gave names to these nations. If that is the case, the scribes who wrote down the book of Bereshit were reporting Jewish oral tradition on the background of these clans.

6. v. 17: The Hivites may be descendants of Hachivi, their progenitor.

7. v. 21: I follow the Targum in my translation, which renders the Hebrew as telling us that Shem is the elder brother of Yafet. The NIV translation does the opposite. The Hebrew is a bit vague, but I believe is best understood as I have translated it.

8. v. 25: The word peleg in Hebrew means to “split off from” or to “separate.” It is interesting to speculate what it means to have the earth “split apart.” I surmise that either the physical earth was changed by geological phenomena (such as continental drift; i.e. the earth’s plates moving to split land off from continents) or that this denotes a political, “religious” and social upheaval among the emerging clans or nations. The meaning of the Hebrew word “ha’aretz” is crucial to a proper understanding of this verse. That being said, this word is hard to define, as it can mean either the physical planet, or specifically the Land of Israel, or mankind itself.