The Beginning of Terror

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Оглавление
David Kleinbard. The Beginning of Terror
About NYU Press
The Beginning of Terror
Contents
Foreword
Works Cited
Preface
Acknowledgments
Abbreviations
CHAPTER 1 Introduction
CHAPTER 2 Learning to See
CHAPTER 3 A Mask of Him Roams in His Place
CHAPTER 4 This Lost, Unreal Woman
CHAPTER 5 Take Me, Give Me Form, Finish Me
CHAPTER 6 To Fill All the Rooms of Your Soul
CHAPTER 7. This Always Secret Influence
CHAPTER 8. Rodin
CHAPTER 9. Woman Within
Notes. Chapter 1, Part I
Chapter 1, Part II
Chapter 2, Part I
Chapter 2, Part II
Chapter 2, Part III
Chapter 2, Part IV
Chapter 3, Part I
Chapter 3, Part II
Chapter 3, Part III
Chapter 4, Part I
Chapter 4, Part II
Chapter 4, Part III
Chapter 4, Part IV
Chapter 5, Part I
Chapter 5, Part II
Chapter 5, Part III
Chapter 6, Part I
Chapter 6, Part II
Chapter 6, Part III
Chapter 6, Part IV
Chapter 7, Part I
Chapter 7, Part II
Chapter 7, Part III
Chapter 7, Part IV
Chapter 8, Part I
Chapter 8, Part II
Chapter 8, Part III
Chapter 8, Part IV
Chapter 8, Part V
Chapter 8, Part VI
Chapter 8, Part VII
Chapter 8, Part VIII
Chapter 9, Part I
Chapter 9, Part II
Chapter 9, Part III
Chapter 9, Part IV
Chapter 9, Part V
Chapter 9, Part VI
Selected Bibliography. Editions of Rilke’s Works
Rilke’s Letters and Diaries
Translations of Rilke’s Works
Secondary Works
Index
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Bradley also sees a connection between an earlier episode, in which Malte’s father forces himself to endure the terrifying visit of a ghost without questioning, and Malte’s belief that his success in doing the portrait of the vendor at last has taught him to endure everything without ever judging or questioning, as the vendor, too, suffers his fate. Retreating from “the position of social and ideological criticism into which he has ventured,” Malte seems frightened by this “function of the writer” into which he has been drawn (“ ... Malte vor der gesellschafts- und ideologiekritischen Position, in die er sich begeben hat, zurückschreckt bzw. dass er sich mit einer sogearteten Funktion des Schriftstellers nicht identifizieren kann”).18 Incapable of developing such critical perceptions in his work, he seems unable to realize the power which comes, as he has understood, from “no longer being anybody’s son” (The Notebooks, 189). If we accept Bradley’s connections, we can follow her argument that he is unable to free himself from attitudes and behavior obviously learned from his father. Here, as elsewhere, her essay reflects an attempt to integrate sociological and psychological insights.
Bradley sees Rilke abandoning prose fiction for poetry because in the latter he could resolve the conflict between opposing sets of values which ultimately keeps Malte from redefining and re-creating himself as a writer. Freed from the “goal-directed semantics of everyday or commonplace idiom” in an “economically-minded society,” Rilke could make his poetry “an affirmation” of his concept of “autonomous art” (“von der zweckgerichteten Semantik des Alltagsidioms.... eine Bejahung der autonomen Kunst”).19
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