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CHAPTER II.

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Anyone familiar with the shape of the long, narrow, skin-covered skiff of the Eskimo (which, as has just been pointed out, is completely "decked," with the exception of the round aperture in the middle, where the rower sits—his legs being thrust in front of him, underneath the "deck,") will see that when the Finn had fastened his seal-skin garment to the sides of the aperture, he and his boat were one. Thus not only could "no water come into his Boat to do him damage," but he appeared (to people unacquainted with his anatomy) as some amphibious seal-man—"a selkie i' da sea," as the Shetland rhyme goes. This resemblance is even further borne out by the ability of the kayaker to overset himself and his kayak, and then to re-appear on the surface of the water, without either himself or his skiff suffering any injury, as both were impervious to water. This feat is evidently a delight to the kayaker, and the Eskimo already referred to as having displayed his skill at Leith in the year 1816, performed this manœuvre many times, to the great astonishment of the onlookers. Thus the Finnman of the North Sea, who presumably indulged in this amusement, like his representatives in Greenland to-day, was thereby rendered still more like a creature of the deep, "a perfect seal among the wild waves," as Dr. Karl Blind remarks.[12]

The Testimony of Tradition

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