Читать книгу Innocence Once Lost - Religious Classics Collection - Джон Мильтон - Страница 134

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And I slept and dreamed again, and saw the same two pilgrims going down the mountains along the highway towards the city. Now, a little below these mountains, on the left hand, lieth the country of Conceit, from which country there comes into the way in which the pilgrims walked a little crooked lane. Here, therefore, they met with a very brisk lad that came out of that country, and his name was Ignorance. So Christian asked him from what parts he came, and whither he was going.

Ignor. Sir, I was born in the country that lieth off there, a little on the left hand, and I am going to the Celestial City.

Chr. But how do you think to get in at the gate, for you may find some difficulty there?

Ignor. As other good people do, said he.

Chr. But what have you to show at that gate, that the gate should be opened to you?

Ignor. I know my Lord’s will, and have been a good liver; I pay every man his own; I pray, fast, support the church, and give alms, and have left my country for whither I am going.

Chr. But thou earnest not in at the wicket-gate, that is, at the head of this way; thou earnest in hither through that same crooked lane, and therefore I fear, however thou mayest think of thyself, when the reckoning-day shall come, thou wilt have laid to thy charge, that thou art a thief and a robber, instead of getting admittance into the city.

Ignor. Gentlemen, ye be utter strangers to me; I know you not; be content to follow the religion of your country, and I will follow the religion of mine. I hope all will be well. And as for the gate that you talk of, all the world knows that it is a great way off of our country. I cannot think that any man in all our parts doth so much as know the way to it; nor need they mind whether they do or no, since we have, as you see, a fine, pleasant, green lane, that comes clown from our country, the next way into the way.

When Christian saw that the man was wise in his own conceit, he said to Hopeful, whisperingly, “There is more hope of a fool than of him.” And said, moreover, “When he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.” What, shall we talk further with him, or outgo him at present, and so leave him to think of what he hath heard already, and then stop again for him afterwards, and see if by degrees we can do any good by him?

So they both went on, and Ignorance came after. Now, when they had passed him a little way, they entered into a very dark lane, where they met a man whom seven evil spirits had bound with seven strong cords, and were carrying him back to the door that they saw on the side of the hill. Now good Christian began to tremble, and so did Hopeful, his companion; yet, as the evil spirits led away the man, Christian looked to see if he knew him; and he thought it might be one

IGNORANCE

Turnaway, that dwelt in the town of Apostasy. But he did not perfectly see his face, for he did hang his head like a thief that is found out.

Then said Christian to his fellow, Now I call to my remembrance that which was told me of a thing that happened to a good man hereabout. The name of the man was Littlefaith; but a good man, and he dwelt in the town of Sincere. The thing was this. At the entering in at this passage, there comes down from Broadway-gate a lane, called Deadman’s lane; so called because of the murders that are commonly done there; and this Littlefaith going on a pilgrimage, as we do now, chanced to sit down there and sleep. Now there happened at that time to come down the lane from Broadway-gate, three sturdy rogues, and their names were Faintheart, Mistrust, and Guilt, three brothers; and they, espying Littlefaith where he was, came galloping up with speed. Now, the good man was just awakened from his sleep, and was getting up to go on his journey. So they all came up to him, and with threatening language bid him stand. At this, Littlefaith looked as white as a sheet, and had neither power to fight nor fly. Then said Faintheart, Deliver thy purse; but he making no haste to do it (for he was loth to lose his money), Mistrust ran up to him, and thrusting his hand into his pocket, pulled out thence a bag of silver. Then he cried out, Thieves, thieves! With that Guilt, with a great club that was in his hand, struck Littlefaith on the head, and with that blow felled him flat to the ground, where he lay bleeding as one that would bleed to death. All this while the thieves stood by. But, at last, they hearing that some were upon the road, and fearing lest it should be one Greatgrace, that dwells in the town of Good-Confidence, they betook themselves to their heels, and left this good man to shift for himself. Now, after a while, Littlefaith came to himself, and getting up, made shift to scramble on his way. This was the story.

Hope. But did they take from him all that ever he had?

Chr. No; the place where his jewels were they never ransacked; so those he kept still. But, as I was told, the good man was much afflicted for his loss; for the thieves got most of his spending-money. That which they got not, as I said, were jewels; also, he had a little odd money left, but scarce enough to bring him to his journey’s end. Nay (if I was not misinformed), he was forced to beg as he went, to keep himself alive, for his jewels he might not sell; but beg and do what he could, he went hungry the most part of the way.

Hope. But is it not a wonder they got not from him his certificate, by which he was to receive his admittance at the Celestial Gate?

Chr. It is a wonder; but they got not that, though they missed it not through any good cunning of his; for he, being dismayed by their coming upon him, had neither power nor skill to hide anything; so it was more by good providence than by his endeavor that they missed of that good thing.

So they went on, and Ignorance followed. They went on till they came to a place where they saw a way put itself into their way, and seemed withal to lie as straight as the way which they should go; and here they knew not which of the two to take, for both seemed straight before them: therefore, here they stood still to consider. And, as they were thinking about the way, behold, a man, black of flesh, but covered with a very white robe, came to them, and asked them why they stood there. They answered, they were going to the Celestial City, but knew not which of these ways to take. “Follow me,” said the man, “it is thither that I am going.” So they followed him in the way that but now came into the road, which by degrees turned, and turned them so far from the city that they desired to go to, that in a little time their faces were turned away from it; yet they followed him. But, by and by, before they were aware, he led them both within the compass of a net, in which they were both so entangled that they knew not what to do; and with that the white robe fell off the black man’s back. Then they saw where they were. Wherefore there they lay crying some time, for they could not get themselves out.

Chr. Then said Christian to his fellow, Now do I see myself in an error. Did not the shepherds bid us beware of the Flatterer? As is the saying of the wise man, so we have found it this day: “A man that flattereth his neighbor, spreadeth a net for his feet.”

Hope. They also gave us a note of directions about the way, for our more sure finding thereof; but therein we have also forgotten to read, and have not kept ourselves from the paths of the destroyer. Here David was wiser than we; for saith he, “Concerning the works of men, by the word of Thy lips I have kept me from the paths of the destroyer.” Thus they lay bewailing themselves in the net. At last they espied a Shining One coming towards them, with a whip of small cords in his hand. When he was come to the place where they were, he asked them whence they came, and what they did there. They told him that they were poor pilgrims going to Zion, but were led out of their way by a black man clothed in white, who bid us, said they, follow him, for he was going thither, too. Then said lie with the whip, it is Flatterer, a false apostle, that hath transformed himself into an angel of light. So he rent the net, and let the men out. Then said he to them, Follow me, that I may set you in your way again. So he led them back to the way which they had left to follow the Flatterer. Then he asked them, saying, Where did you lie the last night? They said, With the shepherds upon the Delectable Mountains. He asked them then if they had not of the shepherds a note of direction for the way. They answered, Yes. But did you not, said he, when you were at a stand, pluck out and read your note? They answered, No. He asked them, Why? They said they forgot. He asked, moreover, if the shepherds did not bid them beware of the Flatterer. They answered, Yes; but we did not imagine, said they, that this fine-spoken man was he.

Then I saw in my dream, that he commanded them to lie down; which, when they did, he chastised them sore, to teach them the good way wherein they should walk; and as he chastised them, he said, “As many as I love, I rebuke and chasten; be zealous, therefore, and repent.” This done, he bids them to go on their way, and take good heed to the other directions of the shepherds.

Now, after awhile, they perceived afar off, one coming softly and alone, all along the highway, to meet them. Then said Christian to his fellow, Yonder is a man with his back toward Zion, and he is coming to meet us.

Hope. I see him; let us take heed to ourselves now, lest he should prove a Flatterer, also. So he drew nearer and nearer, and at last came up to them. His name was Atheist, and he asked them whither they were going.

Chr. We are going to Mount Zion.

Then Atheist fell into a very great laughter.

Chr. What’s the meaning of your laughter?

Atheist. I laugh to see what ignorant persons you are to take upon you so tedious a journey, and yet are like to have nothing but your travel for your pains.

Chr. Why, man, do you think we shall not be received?

Atheist. Received! There is not such a place as you dream of in all this world.

Chr. But there is in the world to come.

Atheist. When I was at home in my own country I heard as you now affirm; and from that hearing, went out to see, and have been seeking this city these twenty years, but find no more of it than I did the first day I set out.

Chr. We have both heard, and believe, that there is such a place to be found.

Atheist. Had not I, when at home, believed, I had not come thus far to seek; but finding none (and yet I should, had there been such a place to be found, for I have gone to seek it farther than you), I am going back again, and will seek to refresh myself with the things that I then cast away for hopes of that which I now see is not.

Chr. Then said Christian to Hopeful, his companion, Is it true which this man hath said?

Hope. Take heed, he is one of the Flatterers. Remember what it cost us once already for our hearkening to such kind of fellows. What! No Mount Zion! Did we not see from the Delectable Mountains the gate of the city? Also, are we not now to walk by faith? Let us go on, lest the man with the whip overtake us again. You should have taught me that lesson, which I will sound you in the ears withal: “Cease, my son, to hear the instruction that causeth to err from the words of knowledge.” I say, my brother, cease to hear him, and let us “believe to the saving of the soul.”

Chr. My brother, I did not put the question to thee, for that I doubted of the truth of our belief myself, but to prove thee, and to fetch from thee a fruit of the honesty of thy heart. As for this man, I know that he is blinded by the god of this world. Let us both go on; knowing that we have belief of the truth; and “no lie is of the truth.”

Hope. Now do I rejoice in hope of the glory of God.

So they turned away from the man; and he, laughing at them, went his way.

I then saw in my dream, that they went on until they came into a certain country whose air naturally tended to make one drowsy, if he came a stranger into it. And here Hopeful began to be very dull and heavy to sleep; wherefore he said unto Christian, I do now begin to grow so drowsy that I can scarcely hold open mine eyes; let us lie down here, and take one nap.

Chr. By no means, said the other; lest, sleeping, we never awake more.

Hope. Why, my brother, sleep is sweet to the laboring man: we may be refreshed, if we take a nap.

Chr. Do you not remember that one of the shepherds bid us beware of the Enchanted Ground? He meant by that, that we should beware of sleeping; “therefore, let us not sleep, as do others; but let us watch, and be sober.”

Hope. I acknowledge myself in a fault; and had I been here alone, I had, by sleeping, run the danger of death. I see it is true that the wise man saith, “Two are better than one.” Hitherto hath thy company been my mercy; and thou shalt have a good reward for thy labor.

I saw then, in my dream, that Hopeful looked back, and saw Ignorance, whom they had left behind, coming after. Look, said he to Christian, how far yonder youngster loitereth behind.

Chr. Aye, aye, I see him: he careth not for our company.

Hope. But I think it would not have hurt him, had he kept pace with us hitherto.

Chr. That is true; but I warrant you he thinketh otherwise.

Hope. That I think he doth; but, however, let us tarry for him.

So they did.

Then Christian said to him, Come away, man; why do you stay so behind?

Ignor. You go so fast I cannot keep pace with you. Do you go on before; I must stay awhile behind.