Читать книгу Innocence Once Lost - Religious Classics Collection - Джон Мильтон - Страница 148

Table of Contents

As he entered the Egyptian village, he saw himself surrounded by the people. Every one said:

"This is the man who carried off the beautiful Missouf, and assassinated Clitofis."

"Gentleman," said he, "God preserve me from carrying off your beautiful Missouf. She is too capricious for me. And with regard to Clitofis, I did not assassinate him, I only fought with him in my own defence. He endeavored to kill me, because I humbly interceded for the beautiful Missouf, whom he beat most unmercifully. I am a stranger, come to seek refuge in Egypt; and it is not likely, that in coming to implore your protection, I should begin by carrying off a woman, and assassinating a man."

The Egyptians were then just and humane. The people conducted Zadig to the town-house. They first of all ordered his wound to be dressed, and then examined him and his servant apart, in order to discover the truth. They found that Zadig was not an assassin; but as he was guilty of having killed a man, the law condemned him to be a slave. His two camels were sold for the benefit of the town: all the gold he had brought with him was distributed among the inhabitants; and his person, as well as that of the companion of his journey, was exposed for sale in the market-place. An Arabian merchant, named Setoc, made the purchase; but as the servant was fitter for labor than the master, he was sold at a higher price. There was no comparison between the two men. Thus Zadig became a slave subordinate to his own servant. They were linked together by a chain fastened to their feet, and in this condition they followed the Arabian merchant to his house.

By the way Zadig comforted his servant, and exhorted him to patience; but he could not help making, according to his usual custom, some reflections on human life. "I see," said he, "that the unhappiness of my fate hath an influence on thine. Hitherto everything has turned out to me in a most unaccountable manner. I have been condemned to pay a fine for having seen the marks of a bitch's feet. I thought that I should once have been empaled alive on account of a griffin. I have been sent to execution for having made some verses in praise of the king. I have been on the point of being strangled, because the queen had yellow ribbons; and now I am a slave with thee, because a brutal wretch beat his mistress. Come, let us keep a good heart; all this will perhaps have an end. The Arabian merchants must necessarily have slaves; and why not me as well as another, since, as well as another, I am a man? This merchant will not be cruel. He must treat his slaves well if he expects any advantage from them."

But while he spoke thus, his heart was entirely engrossed by the fate of the queen of Babylon.

Two days after, the merchant Setoc set out for Arabia Deserta, with his slaves and his camels. His tribe dwelt near the desert of Oreb. The journey was long and painful. Setoc set a much greater value on the servant than the master, because the former was more expert in loading the camels, and all the little marks of distinction were shown to him. A camel having died within two days journey of Oreb, his burden was divided and laid on the backs of the servants; and Zadig had his share among the rest. Setoc laughed to see all his slaves walking with their bodies inclined. Zadig took the liberty to explain to him the cause, and inform him of the laws of the balance. The merchant was astonished, and began to regard him with other eyes. Zadig, finding he had raised his curiosity, increased it still further by acquainting him with many things that related to commerce; the specific gravity of metals and commodities under an equal bulk; the properties of several useful animals; and the means of rendering those useful that are not naturally so.

At last Setoc began to consider Zadig as a sage, and preferred him to his companion, whom he had formerly so much esteemed. He treated him well, and had no cause to repent of his kindness.

As soon as Setoc arrived among his own tribe he demanded the payment of five hundred ounces of silver, which he had lent to a Jew in presence of two witnesses; but as the witnesses were dead, and the debt could not be proved, the Hebrew appropriated the merchant's money to himself, and piously thanked God for putting it in his power to cheat an Arabian. Setoc imparted this troublesome affair to Zadig, who had now become his counsel.

"In what place," said Zadig, "didst thou lend the five hundred ounces to this infidel?"

"Upon a large stone," replied the merchant, "that lies near the mountain of Oreb."

"What is the character of thy debter?" said Zadig.

"That of a knave," returned Setoc.

"But I ask thee, whether he is lively or phlegmatic; cautious or imprudent?"

"He is, of all bad payers," said Setoc, "the most lively fellow I ever knew."

"Well," resumed Zadig, "allow me to plead thy cause."

In effect, Zadig having summoned the Jew to the tribunal, addressed the judge in the following terms:

"Pillow of the throne of equity, I come to demand of this man, in the name of my master, five hundred ounces of silver, which he refuses to repay."

"Hast thou any witnesses?" said the judge.

"No, they are dead; but there remains a large stone upon which the money was counted; and if it please thy grandeur to order the stone to be sought for, I hope that it will bear witness. The Hebrew and I will tarry here till the stone arrives. I will send for it at my master's expense."

"With all my heart," replied the judge, and immediately applied himself to the discussion of other affairs.

When the court was going to break up, the judge said to Zadig:

"Well, friend, hath not thy stone yet arrived?"

The Hebrew replied with a smile:

"Thy grandeur may stay here till to-morrow, and after all not see the stone. It is more than six miles from hence and it would require fifteen men to move it."

"Well," cried Zadig, "did I not say that the stone would bear witness? Since this man knows where it is, he thereby confesses that it was upon it that the money was counted."

The Hebrew was disconcerted, and was soon after obliged to confess the truth. The judge ordered him to be fastened to the stone, without meat or drink, till he should restore the five hundred ounces, which were soon after paid.

The slave Zadig and the stone were held in great repute in Arabia.