Читать книгу The Last Vendée - Александр Дюма, Dumas Alexandre - Страница 4

The next morning, before starting for the hunt, it occurred to the marquis to kiss his children. He therefore went up to their room, and was not a little astonished to find that the indefatigable Jean Oullier had preceded him, and was washing and brushing the little girls with the conscientious determination of a good governess. The poor fellow, to whom the occupation recalled his own lost young ones, seemed to be taking deep satisfaction in the work. The marquis changed his admiration into respect.

For eight days the hunts continued without interruption, each finer and more fruitful than the last. During those eight days Jean Oullier, huntsman by day, steward by night, not only revived and restored his master's wardrobe, but he actually found time to put the house in order from top to bottom.

The marquis, far from urging his departure, now thought with horror of parting from so valuable a servitor. From morning till night, and sometimes from night till morning, he turned over in his mind which of the Chouan's qualities was most serviceable to him. Jean Oullier had the scent of a hound to follow game, and the eye of an Indian to discover its trail by the bend of the reeds or the dew on the grass. He could even tell, on the dry and stony roads about Machecoul, Bourgneuf, and Aigrefeuille, the age and sex of a boar, when the trail was imperceptible to other eyes. No huntsman on horseback had ever followed up the hounds like Jean Oullier on his long and vigorous legs. Moreover, on the days when rest was actually necessary for the little pack of hounds, he was unequalled for discovering the places where snipe abounded, and taking his master to the spot.

"Damn marriage!" cried the marquis to himself, occasionally, when he seemed to be thinking of quite other things. "Why do I want to row in that boat when I have seen so many good fellows come to grief in it? Heavens and earth! I'm not so young a man-almost forty; I haven't any illusions; I don't expect to captivate a woman by my personal attractions. I can't expect to do more than tempt some old dowager with my three thousand francs a year, – half of which dies with me. I should probably get a scolding, fussy, nagging wife, who might interfere with my hunting, which that good Jean manages so well; and I am sure she will never keep the house in such order as he does. Still," he added, straightening himself up, and swaying the upper part of his body, "is this a time to let the old races, the supporters of monarchy, die out? Wouldn't it be very pleasant to see my son restore the glory of my house? Besides, what would be thought of me, – who am known to have had no wife, no legitimate wife, – what will my neighbors say if I take the two little girls to live with me?"

When these reflections came, which they ordinarily did on rainy days, when he could not be off on his favorite pastime, they cast the Marquis de Souday into painful perplexity, from which he wriggled, as do all undecided temperaments and weak natures, – men, in short, who never know how to adopt a course, – by making a provisional arrangement.

At the time when our story opens, in 1831, Mary and Bertha were seventeen, and the provisional arrangement still lasted; although, strange as it may seem, the Marquis de Souday had not yet positively decided to keep his daughters with him.

Jean Oullier, who had hung the key of his house at La Chevrolière to a nail, had never, in fourteen years, had the least idea of taking it down. He had waited patiently till his master gave him the order to go home. But as, ever since his arrival, the château had been neat and clean; as the marquis had never once missed a button; as the hunting-boots were always properly greased; as the guns were kept with all the care of the best armory at Nantes; as Jean Oullier, by means of certain coercive proceedings, of which he learned the secret from a former comrade of the "brigand army," had, little by little, brought the cook not to vent her ill-humor on her master; as the hounds were always in good condition, shiny of coat, neither fat nor thin, and able to bear a long chase of eight or ten hours, ending mostly in a kill; as the chatter and the pretty ways of his children and their expansive affection varied the monotony of his existence; as his talks and gossip with Jean Oullier on the stirring incidents of the old war, now passed into a tradition (it was thirty-six years distant), enlivened his dull hours and the long evenings and the rainy days, – the marquis, finding once more the good care, the quiet ease, the tranquil happiness he had formerly enjoyed with Eva, with the additional and intoxicating joys of hunting, – the marquis, we say, put off from day to day, from month to month, from year to year, deciding on the separation.

As for Jean Oullier, he had his own reasons for not provoking a decision. He was not only a brave man, but he was a good one. As we have said, he at once took a liking to Bertha and Mary; this liking, in that poor heart deprived of its own children, soon became tender affection, and the tenderness fanaticism. He did not at first perceive very clearly the distinction the marquis seemed to make between their position and that of other children whom he might have by a legitimate marriage to perpetuate his name. In Poitou, when a man gets a worthy girl into trouble he knows of no other reparation than to marry her. Jean Oullier thought it natural, inasmuch as his master could not legitimatize the connection with the mother, that he should at least not conceal the paternity which Eva in dying had bequeathed to him. Therefore, after two months' sojourn at the castle, having made these reflections, weighed them in his mind, and ratified them in his heart, the Chouan would have received an order to take the children away with very ill grace; and his respect for Monsieur de Souday would not have prevented him from expressing himself bluffly on the subject.

Fortunately, the marquis did not betray to his dependant the tergiversations of his mind; so that Jean Oullier did really regard the provisional arrangement as definitive, and he believed that the marquis considered the presence of his daughters at the castle as their right and also as his own bounden duty.

At the moment when we issue from these preliminaries, Bertha and Mary were, as we have said, between seventeen and eighteen years of age. The purity of race in their paternal ancestors had done marvels when strengthened with the vigorous Saxon blood of the plebeian mother. Eva's children were now two splendid young women, with refined and delicate features, slender and elegant shapes, and with great distinction and nobility in their air and manner. They were as much alike as twins are apt to be; only Bertha was dark, like her father, and Mary was fair, like her mother.

Unfortunately, the education of these beautiful young creatures, while developing to the utmost their physical advantages, did not sufficiently concern itself with the needs of their sex. It was impossible that it should be otherwise, living from day to day beside their father, with his natural carelessness and his determination to enjoy the present and let the future take care of itself.

Jean Oullier was the only tutor of Eva's children, as he was formerly their only nurse. The worthy Chouan taught them all he knew himself, – namely, to read, write, cipher, and pray with tender and devout fervor to God and the Virgin; also to roam the woods, scale the rocks, thread the tangle of holly, reeds, and briers without fatigue, without fear or weakness of any kind; to hit a bird on the wing, a squirrel on the leap, and to ride bareback those intractable horses of Mellerault, almost as wild on their plains and moors as the horses of the gauchos on the pampas.

The Marquis de Souday had seen all this without attempting to give any other direction to the education of his daughters, and without having even the idea of counteracting the taste they were forming for these manly exercises. The worthy man was only too delighted to have such valiant comrades in his favorite amusement, uniting, as they did, with their respectful tenderness toward him a gayety, dash, and ardor for the chase, which doubled his own pleasure from the time they were old enough to share it.

And yet, in strict justice, we must say that the marquis added one ingredient of his own to Jean Oullier's instructions. When Bertha and Mary were fourteen years old, which was the period when they first followed their father into the forest, their childish games, which had hitherto made the old castle so lively in the evenings, began to lose attraction. So, to fill the void he was beginning to feel, the Marquis de Souday taught Bertha and Mary how to play whist.

On the other hand, the two children had themselves completed mentally, as far as they could, the education Jean Oullier had so vigorously developed physically. Playing hide-and-seek through the castle, they came upon a room which, in all probability, had not been opened for thirty years. It was the library. There they found a thousand volumes, or something near that number.

Each followed her own bent in the choice of books. Mary, the gentle, sentimental Mary, preferred novels; the turbulent and determined Bertha, history. Then they mingled their reading in a common fund; Mary told Paul and Virginia and Amadis to Bertha, and Bertha told Mèzeray and Velly to Mary. The result of such desultory reading was, of course, that the two young girls grew up with many false notions about real life and the habits and requirements of a world they had never seen, and had, in truth, never heard of.

At the time they made their first communion the vicar of Machecoul, who loved them for their piety and the goodness of their heart, did risk a few remarks to their father on the peculiar existence such a bringing-up must produce; but his friendly remarks made no impression on the selfish indifference of the Marquis de Souday. The education we have described was continued, and such habits and ways were the result that, thanks to their already false position, poor Bertha and her sister acquired a very bad reputation throughout the neighborhood.

The fact was, the Marquis de Souday was surrounded by little newly made nobles, who envied him his truly illustrious name, and asked nothing better than to fling back upon him the contempt with which his ancestors had probably treated theirs. So when they saw him keep in his own house, and call his daughters, the children of an illegitimate union, they began to trumpet forth the evils of his life in London; they exaggerated his wrong-doing and made poor Eva (saved by a miracle from a life of degradation) a common woman of the town. Consequently, little by little, the country squires of Beauvoir, Saint-Leger, Bourgneuf, Saint-Philbert, and Grand-Lieu, avoided the marquis, under pretence that he degraded the nobility, – a matter about which, taking into account the mushroom character of their own rank, they were very good to concern themselves.

But soon it was not the men only who disapproved of the Marquis de Souday's conduct. The beauty of the twin sisters roused the enmity of the mothers and daughters in a circuit of thirty miles, and that was infinitely more alarming. If Bertha and Mary had been ugly the hearts of these charitable ladies and young ladies, naturally inclined to Christian mercy, would perhaps have forgiven the poor devil of a father for his improper paternity; but it was impossible not to be shocked at the sight of two such spurious creatures, crushing by their distinction, their nobility, and their personal charm, the well-born young ladies of the neighborhood. Such insolent superiority deserved neither mercy nor compassion.

The indignation against the poor girls was so general that even if they had never given any cause for gossip or calumny, gossip and calumny would have swept their wings over them. Imagine, therefore, what was likely to happen, and did actually happen, when the masculine and eccentric habits of the sisters were fully known! One universal hue-and-cry of reprobation arose from the department of the Loire-Inférieure and echoed through those of La Vendée and the Maine-et-Loire; and if it had not been for the sea, which bounds the coast of the Loire-Inférieure, that reprobation would, undoubtedly, have spread as far to the west as it did to the south and east. All classes, bourgeois and nobles, city-folk and country-folk, had their say about it. Young men, who had hardly seen Mary and Bertha, and did not know them, spoke of the daughters of the Marquis de Souday with meaning smiles, expressive of hopes, if not of memories. Dowagers crossed themselves on pronouncing their names, and nurses threatened little children when they were naughty with goblin tales of them.

The most indulgent confined themselves to attributing to the twins the three virtues of Harlequin, usually regarded as the attributes of the disciples of Saint-Hubert, – namely, love, gambling, and wine. Others, however, declared that the little castle of Souday was every night the scene of orgies such as chronicles of the regency alone could show. A few imaginative persons went further, and declared that one of its ruined towers-abandoned to the innocent loves of a flock of pigeons-was a repetition of the famous Tour de Nesle, of licentious and homicidal memory.

In short, so much was said about Bertha and Mary that, no matter what had been and then was the purity of their lives and the innocence of their actions, they became an object of horror to the society of the whole region. Through the servants of private houses, through the workmen employed by the bourgeoisie, this hatred and horror of society filtered down among the peasantry, so that the whole population in smocks and wooden shoes (if we except a few old blind men and helpless women to whom the twins had been kind) echoed far and wide the absurd stories invented by the big-wigs. There was not a woodman, not a laborer in Machecoul, not a farmer in Saint-Philbert and Aigrefeuille that did not feel himself degraded in raising his hat to them.

The peasantry at last gave Bertha and Mary a nickname; and this nickname, starting from the lower classes, was adopted by acclamation among the upper, as a just characterization of the lawless habits and appetites attributed to the young girls. They were called the she-wolves (a term, as we all know, equivalent to sluts), – the she-wolves of Machecoul.