Читать книгу The Decoration of Houses - Edith Wharton - Страница 15

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Proportion is the good breeding of architecture. It is that something, indefinable to the unprofessional eye, which gives repose and distinction to a room: in its origin a matter of nice mathematical calculation, of scientific adjustment of voids and masses, but in its effects as intangible as that all-pervading essence which the ancients called the soul.

It is not proposed to enter here into a technical discussion of the delicate problem of proportion. The decorator, with whom this book is chiefly concerned, is generally not consulted until the house that he is to decorate has been built—and built, in all probability, quite without reference to the interior treatment it is destined to receive. All he can hope to do is, by slight modifications here and there in the dimensions or position of the openings, to re-establish that harmony of parts so frequently disregarded in modern house-planning. It often happens, however, that the decorator's desire to make these slight changes, upon which the success of his whole scheme depends, is a source of perplexity and distress to his bewildered client, who sees in it merely the inclination to find fault with another's work. Nothing can be more natural than this attitude on the part of the client. How is he to decide between the architect, who has possibly disregarded in some measure the claims of symmetry and proportion in planning the interior of the house, and the decorator who insists upon those claims without being able to justify his demands by any explanation comprehensible to the unprofessional? It is inevitable that the decorator, who comes last, should fare worse, especially as he makes his appearance at a time when contractors' bills are pouring in, and the proposition to move a mantelpiece or change the dimensions of a door opens fresh vistas of expense to the client's terrified imagination.

Undoubtedly these difficulties have diminished in the last few years. Architects are turning anew to the lost tradition of symmetry and to a scientific study of the relation between voids and masses, and the decorator's task has become correspondingly easier. Still, there are many cases where his work is complicated by some trifling obstacle, the removal of which the client opposes only because he cannot in imagination foresee the improvement which would follow. If the client permits the change to be made, he has no difficulty in appreciating the result: he cannot see it in advance.

A few words from Isaac Ware's admirable chapter on "The Origin of Proportions in the Orders"[9] may serve to show the importance of proportion in all schemes of decoration, and the necessity of conforming to certain rules that may at first appear both arbitrary and incomprehensible.

"An architect of genius," Ware writes (alluding to the latitude which the ancients allowed themselves in using the orders), "will think himself happy, in designing a building that is to be enriched with the Doric order, that he has all the latitude between two and a half and seventeen for the projecture of its capital; that he can proportion this projecture to the general idea of his building anywhere between these extremes and show his authority. This is an happiness to the person of real genius; … but as all architects are not, nor can be expected to be, of this stamp, it is needful some standard should be established, founded upon what a good taste shall most admire in the antique, and fixed as a model from which to work, or as a test to which we may have recourse in disputes and controversies."

If to these words be added his happy definition of the sense of proportion as "fancy under the restraint and conduct of judgment," and his closing caution that "it is mean in the undertaker of a great work to copy strictly, and it is dangerous to give a loose to fancy without a perfect knowledge how far a variation may be justified," the unprofessional reader may form some idea of the importance of proportion and of the necessity for observing its rules.

If proportion is the good breeding of architecture, symmetry, or the answering of one part to another, may be defined as the sanity of decoration. The desire for symmetry, for balance, for rhythm in form as well as in sound, is one of the most inveterate of human instincts. Yet for years Anglo-Saxons have been taught that to pay any regard to symmetry in architecture or decoration is to truckle to one of the meanest forms of artistic hypocrisy. The master who has taught this strange creed, in words magical enough to win acceptance for any doctrine, has also revealed to his generation so many of the forgotten beauties of early art that it is hard to dispute his principles of æsthetics. As a guide through the byways of art, Mr. Ruskin is entitled to the reverence and gratitude of all; but as a logical exponent of the causes and effects of the beauty he discovers, his authority is certainly open to question. For years he has spent the full force of his unmatched prose in denouncing the enormity of putting a door or a window in a certain place in order that it may correspond to another; nor has he scrupled to declare to the victims of this practice that it leads to abysses of moral as well as of artistic degradation.

Time has taken the terror from these threats and architects are beginning to see that a regard for external symmetry, far from interfering with the requirements of house-planning, tends to produce a better, because a more carefully studied, plan, as well as a more convenient distribution of wall-space; but in the lay mind there still lingers not only a vague association between outward symmetry and interior discomfort, between a well-balanced facade and badly distributed rooms, but a still vaguer notion that regard for symmetry indicates poverty of invention, lack of ingenuity and weak subservience to a meaningless form.

What the instinct for symmetry means, philosophers may be left to explain; but that it does exist, that it means something, and that it is most strongly developed in those races which have reached the highest artistic civilization, must be acknowledged by all students of sociology. It is, therefore, not superfluous to point out that, in interior decoration as well as in architecture, a regard for symmetry, besides satisfying a legitimate artistic requirement, tends to make the average room not only easier to furnish, but more comfortable to live in.