Читать книгу The Life of Florence Nightingale (Vol. 1&2) - Edward Tyas Cook - Страница 5

“In the course of a life's experience such as scarcely any one has ever had, I have always found,” said Miss Nightingale,1 “that no one ever deserves his or her character. Be it better or worse than the real one, it is always unlike the real one.” Of no one is this saying more true than of herself. “It has been your fate,” said Mr. Jowett to her once, “to become a Legend in your lifetime.” Now, nothing is more persistent than a legend; and the legend of Florence Nightingale became fixed early in her life—at a time, indeed, antecedent to that at which her best work in the world, as she thought, had begun. The popular imagination of Miss Nightingale is of a girl of high degree who, moved by a wave of pity, forsook the pleasures of fashionable life for the horrors of the Crimean War; who went about the hospitals of Scutari with a lamp, scattering flowers of comfort and ministration; who retired at the close of the war into private life, and lived thenceforth in the seclusion of an invalid's room—a seclusion varied only by good deeds to hospitals and nurses and by gracious and sentimental pieties. I do not mean, of course, that this was all that anybody knew or wrote about her. Any such suggestion would be far from the truth. But the popular idea of Florence Nightingale's life has been based on some such lines as I have indicated, and the general conception of her character is to this day founded upon them. The legend was fixed by Longfellow's poem and Miss Yonge's Golden Deeds. Its growth was favoured by the fact of Miss Nightingale's seclusion, by the hidden, almost the secretive, manner in which she worked, by her shrinking from publicity, by her extreme reticence about herself. It is only now, when her Papers are accessible, that her real life can be known. There are some elements of truth in the popular legend, but it is so remote from the whole truth as to convey in general impression everything but the truth. The real Florence Nightingale was very different from the legendary, but also greater. Her life was built on larger lines, her work had more importance, than belong to the legend.

The Crimean War was not the first thing, and still less was it the last, that is significant in Miss Nightingale's life. The story of her earlier years is that of the building up of a character. It shows us a girl of high natural ability and of considerable attractions feeling her way to an ideal alike in practice and in speculation. Having found it, she was thrown into revolt against the environment of her home. We shall see her pursuing her ideal with consistent, though with self-torturing, tenacity against alike the obstacles and the temptations of circumstance. She had already served an apprenticeship when the call to the Crimea came. It was a call not to “sacrifice,” but to the fulfilment of her dearest wishes for a life of active usefulness. Such is the theme of the First Part, which I have called “Aspiration.”

* * * * *

Many other women have passed through similar experiences. But there is special significance in them in the case of Florence Nightingale—a significance both historic and personal. The glamour that surrounded her service in the Crimea, the wide-world publicity that was given to her name and deeds, invested with peculiar importance her fight for freedom. To do “as Florence Nightingale did” became an object of imitation which the well-to-do world was henceforth readier to condone, or even to approve; and thus the story of Miss Nightingale's earlier years is the history of a pioneer, on one side, in the emancipation of women.

For the understanding of her own later life, the earlier years are all-important. They give the clue to her character, and explain much that would otherwise be puzzling or confused. Through great difficulties and at a heavy price she had purchased her birthright—her ideal of self-expression in work. On her return from the Crimea she was placed, on the one hand, owing to her fame, in a position of special opportunity; on the other hand, owing to illness, in a position of special disability. She shaped her life henceforward so as to make these two factors conform to the continued fulfilment of her ideal. I need not here forestall what subsequent chapters will abundantly illustrate. I will only say that the resultant effect was a manner of life and work, both extraordinary, and, to me at least, of the greatest interest.

* * * * *

The Second Part of the Memoir is devoted to the Crimean War. The popular conception with regard to Miss Nightingale's work during this episode in her life is not untrue so far as it goes, but it is amazingly short of the whole truth as now ascertainable from her Papers. The popular imagination pictures Florence Nightingale at Scutari and in the Crimea as “the ministering angel.” And such in very truth she was. But the deeper significance of her work in the Crimean War lies elsewhere. It was as Administrator and Reformer, more than as Angel, that she showed her peculiar powers. Queen Victoria, with native shrewdness and a touch of humour, hit off the truth about Miss Nightingale's services in the Crimea in concise words: “Such a clear head. I wish we had her at the War Office.”

The influence of Miss Nightingale's service in the Crimea was great. Some of it is obvious, and on the moral side Longfellow's poem said the first, and the last, word. She may also be accounted, if not the founder, yet the promoter of Female Nursing in war, and the Red Cross Societies throughout the world are, as we shall hear, the direct outcome of her labours in the Crimea. The indirect, and less obvious, results were in many spheres. From a sick-room in the West End of London Miss Nightingale played a part—and a much larger part than could be known without access to her Papers—in reforming the sanitary administration of the British army, in reconstructing hospitals throughout the world, in founding the modern art of nursing, in setting up a sanitary administration in India, and in promoting various other reforms in that country.

* * * * *

Miss Nightingale's return from the Crimea, it will thus be seen, was not the end of her active life. In a sense it was the beginning. The nursing at Scutari and in the Crimea was an episode. The fame which she shunned, but which nevertheless came to her, gave her a starting-point for doing work which was destined, as she hoped, and as in large measure was granted, to be of permanent service to her country and the world. The first chapter of the Third Part shows her laying her plans for the health of the British soldier, and the subsequent chapters tell what followed. This is the period of Miss Nightingale's close co-operation with Sidney Herbert. To the writer this later phase of Miss Nightingale's life—with its ingenious adjustment of means to ends, its masterful resourcefulness, its incessant industry, and then with its perpetual struggle against physical weakness and its extraordinary power of devoted concentration—has seemed not less interesting than the Crimean episode.

The Fourth Part describes, as its main themes, the work which Miss Nightingale did, concurrently with that described in the preceding Part, as Hospital Reformer and the Founder of Modern Nursing. Other chapters introduce two topics which might at first sight seem widely separate, but which were yet closely associated in Miss Nightingale's mind. They deal with her, respectively, as a Passionate Statistician and as a Religious Thinker. The nature of her speculations is fully explained in the latter chapters, and elsewhere in the memoir. It will be seen that Miss Nightingale had thought out a scheme of religious belief which widely differed from the creeds of Christian orthodoxy, whether Catholic or Protestant, but which yet admitted of accommodation to much of their language and formularies. It admitted also, as will appear in due course, of close alliance with mysticism. Miss Nightingale believed intensely in a Personal God and in personal religion. The language which expressed most adequately to her the sense of union with God was the language of the Greek and Christian mystics. But “law” was to her “the thought of God”; union with God meant co-operation with Him towards human perfectibility; and for the discovery of “the thought of God” statistics were to her mind an indispensable means.

* * * * *

In the Fifth Part we are introduced to a new interest in Miss Nightingale's life, a new sphere of her work. For forty years she worked at Indian questions. She took up the subject at first through interest in the army. It was a natural supplement to her efforts for the health of the British soldier at home, to make a like attempt on behalf of the army in India. Gradually she was drawn into other questions, and she became a keen Indian reformer all along the line. Her assiduity, her persistence, her ingenuity were as marked in this sphere as in others; it was only her immediate success that was less.

In relation to the primary object with which she began her Indian campaigns, Miss Nightingale's life and work have great importance. The Royal Commission of 1859–63, which was due to her, and the measures taken in consequence of its Report, were the starting-point of a new era in sanitary improvement for the army. The results have been most salutary. Miss Nightingale's friendship with Lord Stanley and with Sir John Lawrence here served her somewhat as that with Mr. Herbert served in the earlier campaign. In the wider sphere of Indian sanitation generally Miss Nightingale's efforts were not so successful. The field was perhaps too vast, the conditions were too adverse, for any great and immediate success to be possible. Yet this and her other efforts for India were the part of Miss Nightingale's life and work to which she attached most importance, and by the record of which she set most store. Even in the Will (afterwards revoked) directing her Papers to be destroyed, she made exception of those relating to India; and, as already stated in the preface, one of her few pieces of autobiographical record related to her Indian work. Perhaps it was the special affection which a mother often feels for the least robust or least successful child. Perhaps it was that she took long views; and that, foreseeing a future time when many of the reforms for which she had toiled might be accomplished, she desired to be remembered as a pioneer. “Sanitation,” said a high authority in 1894, “is the Cinderella of the Indian administrative family.”2 The difficulty of finding money and a reluctance to introduce Western reforms in advance of Eastern opinion are objections with which we shall often meet in the correspondence of Indian officials with Miss Nightingale, and they are still raised in the present day.3 On the other hand, the Under-Secretary for India, in his Budget Statement for 1913, declared that “the service which has the strongest claim after education on the resources of the Government is sanitation,” and explained that “the Budget estimate of expenditure for sanitation comes this year to nearly £2,000,000, showing an increase of 112 per cent over the expenditure of three years ago.” So perhaps Cinderella is to go to the ball; if ever the glass slipper is found, let it be remembered, as this Memoir will show, that Miss Nightingale was the good fairy.

* * * * *

Her Indian work continued as long as she was able to work at all, and from 1862 onwards it forms one of the recurring themes in our story. The Sixth Part, while continuing that subject, introduces another sphere in which Miss Nightingale's life and work have important significance. From the reform of Hospital Nursing she turned, in conjunction with the late Mr. William Rathbone, to the reform of workhouse nursing. And as one thing led to another, it will be seen that Miss Nightingale deserves to be remembered also as a Poor Law Reformer.

* * * * *

The Seventh Part comprises the last thirty-eight years of Miss Nightingale's life (1872–1910), and a word or two may here be said to explain an apparent alteration of scale. In a biography the scale must be proportionate not to the number of the years, but to their richness in characteristic significance. After 1872, the year in which (as Miss Nightingale put it) she went “out of office,” her life was less full than theretofore in new activities. The germinant seeds had all been sown. But these later years, though they have admitted of more summary treatment, were full of interest. The chapters in which they are recorded deal first with Miss Nightingale's literary work, and more especially with her studies in Plato and the Christian mystics. These studies were in part a result of her close friendship of thirty years with Mr. Jowett. Then, too, occasion is found for an endeavour to portray Miss Nightingale as the Mother-Chief (for so they called her) of the Nurses. It is only by access to her enormous correspondence in this sort that the range and extent of her personal influence can be measured. Her ideal of the nursing vocation stands out very clearly from the famous “Nurses' Battle” which occupied much of her later years. She found an opportunity during the same period to start an important experiment in Rural Hygiene. At the same time she was preaching indefatigably the need of Health missionaries in Indian villages. And then came the end. To the time of labour, there succeeds in every life, says Ruskin, “the time of death; which in happy lives is very short, but always a time.” In the case of Miss Nightingale the time was long. She lived for many years after the power to labour was gone.