Читать книгу The Palace and Park - Edward Winslow Forbes - Страница 10

Before the visitor is conducted through the architectural Courts on this side of the Nave, which have all been erected by Mr. Digby Wyatt, it is necessary he should understand that they differ considerably in arrangement and treatment from those on the opposite side, which have already been described. In the Egyptian, Greek, and other Courts through which he has passed, the forms or characteristics of some one distinctive structure have, to a greater or less extent, been given; but the Courts into which we are now about to penetrate are not architectural restorations, but rather so many collections of ornamental details stamped with unmistakeable individuality, and enabling us at a glance to recognise and distinguish the several styles that have existed and succeeded each other, from the beginning of the 6th down to the 16th century. In each Court will be found important details, ornament, and even entire portions, taken from the most remarkable or beautiful edifices of the periods they illustrate. Thus the palaces and Christian temples of Italy, the castles and churches of Germany, the hôtels-de-ville and châteaux of Belgium and France, and the cathedrals and mansions in our own country, have all been laid under contribution, so that here, for the first time in the history of architecture, we have the opportunity of acquiring a perceptive and practical knowledge of the beautiful art during the period of its later progress.

[12] See “Handbook to the Byzantine Court,” by M. Digby Wyatt and J. B. Waring.

Byzantine Court (entrance from North Transept).

The regular architectural sequence on the other side of the Nave finds its termination in the Roman Court, and we now resume the order of history with the “Byzantine” Court. Art, as we have already indicated, declined during the Roman Empire; but the general adoption of Christianity gave the blow that finally overthrew it; for the introduction of this faith was, unfortunately, accompanied with bitter and violent enmity against all Pagan forms of beauty. An edict of Theodosius, in the early part of the 5th century, ordered that pagan art should be utterly annihilated, and the primitive Christians demolished with frantic zeal the temples, bronzes, paintings, and statues that adorned the Romish capital.

To complete the work of destruction, it is related that Gregory (A.D. 590), one of the celebrated “Fathers” of the Roman Church, gave orders that every vestige of Pagan Rome should be consigned to the Tiber; and thus was ancient Art smitten and overthrown, and the attempt made to efface its very foot-prints from the earth; so that, indeed, men had now to proceed as best they might, by painful and laborious efforts, towards the formation of a new and essentially Christian style of architecture, which, however feeble and badly imitated from ancient models at its commencement, was finally productive of the most original and beautiful results.

Constantine the Great, in the early part of the 4th century, embraced Christianity. The new religion required structures capable of holding large assemblages of people at certain periods; and notwithstanding the magnificence of some of the Roman structures, none could be found appropriate to the required use, save the Basilicas, or Halls of Justice, at Rome. The form of these structures was oblong, and the interior consisted of a central avenue and two side aisles, divided from the centre by a double row of columns, the central avenue terminating in a semicircular recess with the roof rounded off. It will be at once apparent that such buildings were admirably adapted to the purposes and observances of the new religion; and, accordingly, in A.D. 323, when Constantine removed the seat of empire from the West to the East, from Rome to Byzantium (Constantinople), the Roman Basilica probably served as a model for the Christian churches which he rapidly raised in his new city.

But on this point we have little authentic information; time, the convulsions of nature, and the destructive hand of man, have long since lost to us the original churches built on Constantine’s settlement at Byzantium, and the oldest monument with which we are acquainted, that of Santa Sophia, built in the early part of the 6th century by Justinian, bears no relation in its plan to the long basilica of the Western Empire.

Greek Cross.

Latin Cross.

Greek Cross.

Latin Cross.

The great characteristic of Byzantine church architecture was a plan formed on the Greek cross, and surmounted at its points of intersection by a central dome. The direct imitation of the antique capitals was eschewed, and a foliated capital was introduced in its place, varying considerably in pattern even in the same building: the arch was in general semicircular, and the use of mosaic ornament universal, but it was some time before the Byzantine style received its full development; for the earlier Christians generally maintained a profound antipathy to all Art, as ostentatious, and savouring overmuch of worldly delights. It is not, however, in the nature of man to exist for any length of time in this world, wondrously adorned as it is by its Divine Creator, without imbibing a love for the adornment so profusely displayed around him. This natural feeling, which St. Augustine and the stricter Christians vainly sought to decry and repress, was strengthened and aided by the more forcible notion of holding out some attraction to the pagans, who, accustomed to the ceremonies and charms of their old rites, might be repelled by the apparent gloominess of the new creed. As the number of converts increased, a demand for church ornament made itself felt, and Art once more awoke, not in the excelling beauty of its former life, but rude, unpolished, and crippled by religious necessity, which placed, as in Egypt of old, a restriction upon the forms of nature, lest by copying them the people should relapse into the idolatrous worship of graven images. In the Eastern or Greek Church, even the rude and grotesque sculpture first allowed was speedily forbidden and banished for ever. The mosaic painting, however, was continued by Greek artists, and this peculiar style of ornamentation is one of the most distinctive features of Byzantine architecture. Not only were the walls and ceilings covered with extraordinarily rich examples of glass mosaic work, formed into pictures illustrative of Scripture subjects and saintly legends, or arranged in elaborate patterns of geometrical and other ornament, but columns, pulpits, &c., were rendered brilliant with its glowing colours. Mosaic work also is at times found on the façades of the Byzantine buildings; whilst the pavement, if less gorgeous, was at least as richly ornamented with coloured inlay of marble mosaic. As we have, however, just observed, the fear of idolatry led to the comparative neglect of sculpture, and the edict forbidding the sculpture of images for religious purposes became one cause of the separation of the Latin Church in Rome from the Greek Church in Constantinople, and thenceforth the two churches remain distinct. In the former, sculpture continued to exist, not as an independent art, but as a mere architectural accessory.

Byzantine Court—Arches from the Nave.

Byzantine architecture flourished from A.D. 328 to 1453; but the Byzantine proper can be said to extend only from the 6th to the 11th centuries. Romanesque architecture in its various developments was more or less impressed with the Byzantine character, and in its general features resembles the source from which it was in a great measure derived; although the dome is generally absent in the churches of northern Europe, which retained the plan of the old Roman basilica in preference to that of the Greek cross, for a long time peculiar to the Eastern Church.

It would not be hazarding too much to assert that Byzantine architecture was generally adopted throughout most European countries from the 6th to the 11th century, with such modifications as the necessities of climate, the differences of creed, and the means of building necessitated.

Ground Plan of Byzantine Court.

Before entering this court the visitor will do well to examine its external decoration, affording, as it does, not only an excellent notion of the splendid mosaic ornament, we have already alluded to as peculiarly Byzantine, but for its paintings of illustrious characters of the Byzantine period, taken from valuable illuminations and mosaics still in existence; such as the fine portraits of Justinian and his consort Theodora, from Ravenna (by the entrance from the Nave), and those of Charles the Bald of France, and the Emperor Nicephorus Botoniates of Constantinople, copied from valuable existing authorities; whilst an allegorical representation of Night, on the return side, is a proof that the poetry of Art was not altogether dead in the 10th century, to which date it belongs.

In front of all the courts facing the Nave, are placed many very interesting examples of Mediæval and Renaissance Art, a brief notice of which will be found later in this volume.

The entrance to the gallery at the back of the Byzantine Court is formed by the Chancel Arch of Tuam Cathedral in Ireland, built about the beginning or middle of the 13th century, a most interesting relic of art in the Sister Isle.

Arch and Column from Cloister.

Entering through the arches from the North Transept, we turn to the right into a cool cloister of the Romanesque school, a restored copy of a cloister at the church of Santa Maria in Capitolo, at Cologne, an ancient edifice said to have been commenced about the year 700. The cloister is, however, of the close of the 10th century. The restoration gives us an excellent notion of the arches, columns, and capitals of this period, and shows the difference that exists between Byzantine and ancient Greek or Roman art. Proceeding through the cloister, the roof of which is beautifully decorated with Byzantine ornament, in imitation of the glass mosaic work, we remark various pieces of sculpture, chiefly from Venice: at the extreme end, to the left, having our back to the Nave, is a recumbent effigy of Richard Cœur de Lion, from Rouen; at the farthest end, to the right, is placed the Prior’s doorway from Ely, in a late Norman style; and next to this, to the right, a representation of the Baptism of Christ, from St. Mark’s, at Venice. We enter the court itself. The marble fountain in the centre is an exact copy of one at Heisterbach on the Rhine. We may now obtain some notion of the different features which mark the Byzantine, the German Romanesque, and Norman styles; all agreeing in general character, but all varying in treatment. The cloister we have just quitted, with the cubical capitals of its external columns and its profuse mosaics, presents a strongly marked impress of the Byzantine style, the same influence being also remarked in the external mosaic work of the small but beautiful portion of the cloisters of St. John Lateran at Rome; on each side of which are fine examples of German Romanesque, which is frequently also called the Lombard style, as indicative of its origin; and beyond these again, in the extreme angles, are interesting specimens of the Norman style as practised in England during the 12th century. These examples will enable the visitor to judge in some measure of the differences that characterise the three. To the left is a very curious Norman doorway, from Kilpeck Church, in Herefordshire; the zigzag moulding around it is peculiar to the Norman; and in the sculptured reliefs which surround the doorway a symbolism is hidden, for the meaning of which we must refer our readers to the Handbook of this Court. Next to this is a doorway from Mayence Cathedral, the bronze doors within it, which are from Augsburg Cathedral, in Germany, being interesting examples of the art of bronze-casting in the latter half of the 11th century. The rudely-executed subjects in the panels are mostly taken from the Old Testament, but no attempt at chronological arrangement has been made. Above the St. John Lateran cloister is an arcade from Gelnhausen in Germany, a good specimen of grotesque and symbolic sculpture quite in the style of the early Lombard work in Northern Italy. The doorway on the opposite side of the St. John Lateran cloister is a composition showing the general characteristics of the Romanesque style; the doors are from Hildesheim Cathedral, and were executed in 1015, by order of Bishop Bernwardus. They contain sixteen panels, arranged in proper order, eight representing scenes in the Old Testament, commencing with the creation of man, and eight representing subjects from the New Testament, beginning with the Annunciation. Next to this, and corresponding to the Kilpeck doorway, is a second side door from Shobdon Church, Herefordshire. The circles ornamented with foliage over the Shobdon Chancel Arch, are from Moissac. On the side wall next to the Arch, is the monument, from Salisbury Cathedral, of Bishop Roger, who died A.D. 1139; it is transitional in style, from the Norman to the Early English.

On either side of the fountain in this court are placed the celebrated effigies of Fontevrault Abbey (the burying-place of the Plantagenets), consisting of Henry II. and his Queen Eleonora; Richard I.; and Isabella, wife of King John. These date from the 13th century, and they are not only interesting as works of art, but valuable as portraits, and as evidences of costumes of that period. The effigy of Henry II. is the earliest-known statue of any English king. An effigy of King John from Worcester, and another of Berengaria, wife of Richard I., from the Abbey of L’Espan, near Mans, in France, are also to be found here.

The inlaid marble pavement of the Court is copied from churches in Florence, and is of the beginning of the 13th century.

Having thoroughly examined the various contents of this Court, we pass through the opening in the arcade of St. John Lateran, before mentioned, and enter a vestibule, the vaulting of which is from the convent of the Franciscans, at Assisi, in Central Italy, with the paintings in the four compartments of the vault, from their originals by Cimabue.

Door from Birkin Church.

In the centre of this compartment is a large black marble Norman font from Winchester Cathedral: the date of which has given rise to much controversy; those assigned, ranging from 630 to 1150. Next to this font is another from Eardsley Church, Herefordshire, of the 12th century.

Passing now to the left, we see on the back wall, looking towards the Garden, three openings, the central one of which is a doorway from the church of Freshford, in Kilkenny, of about the latter end of the 11th or beginning of the 12th century, and on either side of it are windows from the church of Tuam, in Ireland. Above the Freshford doorway is a large circular window from Rathain Church, remarkable for its great antiquity, and said to have been erected as early as the middle of the 8th century. In this compartment are also placed Irish crosses, affording examples of the sculptural antiquities of the Sister Isle; and some interesting crosses from the Isle of Man. On the shaft of the Kilcrispeen Cross, which stands in the centre of the gallery, amongst other ornamental pieces of enlacement, will be seen four human figures platted together. The influence of Byzantine Art in these Irish antiquities is clearly marked. Having examined this compartment, we proceed for a short distance southwards, down the corridor or gallery, and pass, on the back wall of the Byzantine Court, first, a doorway composed principally from an existing example at Romsey Abbey, the bas-relief in the door-head being from Shobdon: and on the other side of the St. John Lateran arcade, a beautiful Norman doorway from Birkin Church, Yorkshire: after which we reach the smaller division of the Mediæval Court, dedicated to works of German Mediæval Art, the entrance to which is beneath the Pointed arcade on our right. Before passing from this Court, the visitor should step into the large chamber on the left of the vestibule which contains the Irish antiquities of Byzantine art, where he will find an unique collection of modern ecclesiastical sculpture, consisting of the original models from the study of the late Charles Geerts, the famous sculptor of Louvain, the originals of which are mostly existing in the churches of Belgium, but some are in England. These beautiful and masterly productions will repay the careful student of art, as well as all lovers of the beautiful, for a special inspection.