Читать книгу The Palace and Park - Edward Winslow Forbes - Страница 5

Architecture and sculpture have here made a stride. We have noted even in Egypt the advance from early rude effort to a consistent gigantic system of art, which grew under the shadow of a stern hierarchical religion. We step at once from the gloom into the sunshine of Greek art. The overwhelming grandeur of Egypt, with its austere conventionalities, is exchanged for true simplicity, great beauty, and ideality. Just proportions, truth, grace of form, and appropriate ornament, characterised Greek architecture. The fundamental principles of construction, as will readily be seen, were the same in Greece as in Egypt, but improved, added to, and perfected. The architecture of both countries was columnar; but, compare the Greek columns before us with those which we just now saw in Egypt, taken from the tomb of Beni Hassan: the latter are simple, rude, ill-proportioned, and with slight pretension to beauty, whilst, in the former, the simplicity still prevailing, the rudeness and heaviness have departed, the pillars taper gracefully, and are finely proportioned and elegant, though of great strength. The specimen of Greek architecture before us is from the later period of the first order, namely, the Doric; and the court is taken, in part, from the Temple of Jupiter at Nemea, which was built about 400 years B.C., still within the verge of the highest period of Greek Art. Passing along the front, we notice on the frieze above the columns the names of the principal Greek cities and colonies.

[6] See “Handbook to the Greek Court,” by George Scharf, jun.; also, “An Apology for the Colouring of the Greek Court,” by Owen Jones.

Plan of the Greek Court.

We enter the court through the central opening. This portion represents part of a Greek agora, or forum, which was used as a market, and also for public festivals, for political and other assemblies. Around the frieze in this central division are the names of the poets, artists, and philosophers of Greece, and of their most celebrated patrons, the list commencing immediately above the place of entrance with old blind Homer, and finishing with Anthemius, the architect of Saint Sophia at Constantinople. The names, it will be remarked, are inserted in the Greek characters of the period at which the various persons lived. The monograms within the chaplets on the frieze are formed of the initial letters of the Muses, the Graces, the Good and the Wise. The colouring of this court, with its blue, red, and yellow surfaces, blazoned with gold, produces an excellent effect. It is the object of the decorators to give to the whole of the architectural specimens in the Crystal Palace those colours which there is reason to know, or to believe they originally possessed; to restore them, in fact, as far as possible, to their pristine state, in order that the imagination of the spectator may be safely conducted back in contemplation to the artistic characteristics of distant and distinctive ages. In this court are arranged sculptures and models of temples. Amongst the former will be recognised many of the finest statues and groups of the Greek school, the Laocoon (16); the Farnese Juno (6); the Dione (3); the Genius of Death (24); the well-known Discobolus (4) from the Vatican; the Ariadne, also from the Vatican (27); the Sleeping or Barberini Faun (19); and, in the centre, the unrivalled Venus of Milo, which affords perhaps the most perfect combination of grandeur and beauty in the female form (1). We make our way round this court, beginning at the right hand. After examining the collection, we pass between the columns into the small side court (next to Egypt), answering to a stoa of the Agora. Around the frieze are found the names of the great men of the Greek colonies, arranged in chronological order. The visitor has here an opportunity of contrasting the architecture and sculpture of the Egyptians with those of the Greeks. On one side of him is an Egyptian wall inclining inwards, with its angular pictorial decorations, and the passive colossal figures guarding the entrances. On the other side are the beautiful columns and bold cornice of the Greek Doric, surrounded by statues characterised by beauty of form and refined idealised expression. In this division will also be found the busts of the Greek Poets, arranged in chronological order, commencing on the right-hand side from the Nave: these form a portion and the commencement of the Portrait Gallery of the Crystal Palace.

Making our way through the opening in the back, opposite the Nave, we enter a covered atrium, commonly attached to the portion of the agora here reproduced. The massive antæ, or square pillars, and the panelled ceiling—the form of the latter adapted from the Temple of Apollo at Bassæ in Arcadia—give the visitor another specimen of Greek architecture. We proceed, to the right, down this atrium, occasionally stepping out to examine the sculpture arranged in the gallery, and the restored and coloured frieze of the Parthenon of Athens, which extends its length along the wall. The coloured portion has been executed under the direction of Mr. Owen Jones, the golden hair being founded on authentic examples which still exist on analogous remains of ancient Greek art.[7] The tints on the different figures are put forth rather as suggestions than restorations. We really know nothing certain of the manner in which these celebrated relievos were coloured. Acknowledging this fact, Mr. Jones, in thus boldly supplying pigment, has proceeded upon the known principle of the Greeks—using the tints so as to enhance the effect of the sculpture. This frieze represents the Panathenaic procession to the temple of Athene Polias, which formed part of the display at this greatest of the Athenian festivals, and took place every fourth year. Dividing the frieze, is one of the most interesting objects in the Crystal Palace, a model of the western front of the Parthenon itself, about one-fourth the size of the original structure. This is the largest model that has ever been constructed of this beautiful temple, and possesses the great charm of a veritable copy. The scale is sufficiently large to give a complete idea of the original. This admirable model is due to the intelligent and successful researches prosecuted in Athens by Mr. Penrose, whose labours have thrown so much new light upon the refinements practised by the Greeks in architecture. Mr. Penrose has himself directed the construction of the model. In this gallery are ranged statues and groups, including the celebrated Niobe group, from Florence (187 to 187 L, inclusive). This subject of the punishment of Niobe’s family by the gods was frequently treated by Greek artists; and certainly the group before us is one of the most beautiful examples of Greek sculptural art. It is supposed that the portion of the group at Florence occupied the pediment of the temple of Apollo Sosianus at Rome. The Niobe group belongs to one of the brightest periods. Casts from those most beautiful and wonderful remains of ancient art, the colossal figures from the pediment of the Parthenon at Athens, are also here (185 to 186 B). The originals, brought over to England by Lord Elgin in 1801–2, are in the British Museum, and the nation is indebted for the acquisition to the painter Haydon, who was the first British artist to recognise the value, and appreciate the beauty, of these mutilated but inimitable monuments of art at the highest period of its glory. They belong to the Phidian school, and are characterised by simple grandeur, great repose in the attitudes, and a deep study of nature in their forms. The Theseus more particularly displays a marvellous study and appreciation of nature, and the figures of the Fates (185 B), headless though they be, are the most awfully grand impersonations the world has ever seen. In connection with the Parthenon will also be seen a cast from a part of one of the actual columns, also in the British Museum (150). Here also is the wonderful Belvedere Torso, from the Vatican (67); the far-famed Venus de’ Medici (198), from Florence, and the exquisite Psyche (199), from the Museum at Naples. The visitor will not fail to be astonished, no less by the number than by the charming effect of these works which have come down to our time, and which will descend to the latest posterity as models of excellence. Proceeding until we arrive at the junction of the Greek and Roman Courts, we turn into the right-hand division of the outer court; round the frieze of which are the names of the statesmen and warriors of Athens, the Peloponnesus, and Attica. The busts ranged on either side are portraits of the Greek philosophers, orators, generals, and statesmen, arranged in chronological order, commencing at the entrance from the Nave.

[7] The remainder of the frieze is erected in the gallery above the Courts.

We walk through this court until we reach the Nave; then turning to the left, find ourselves facing