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BOOK I.
RISE OF THE FIRST ENGLISH COLONY
CHAPTER THE SECOND.
JAMES RIVER EXPERIMENTS
VIII

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The famine of 1609-'10. Disaster of some sort could hardly have been avoided had Captain Smith been allowed to stay, but after his departure ruin came swiftly, and there was no hand strong enough to stay it. The unchecked hostility of the savages drove the outsettlers from Nansemond and the falls of the James. 13 The Indians found exercise for their devilish ingenuity in torturing those who fell into their hands alive, and outraging the dead. A. D. 1609, 1610. The brave but unwise Percy added fuel to their consuming fury by visiting their shrine and desecrating the tombs of their chiefs. There was now no one who could carry on the difficult Indian trade. Ratcliffe, who had conspired to send Smith back to England, fell into an ambuscade while emulating Captain Smith's example in trading with Powhatan. He was tortured to death by the Indian women, and only fifteen of his fifty men got back to Jamestown. The brood hogs of the colony were all eaten, the dogs came next, and then the horses, which were to have stocked Virginia, were consumed to their very hides. Rats, mice, and adders were relished when they were to be had, and fungi of various sorts were eaten with whatever else "would fill either mouth or belly." A. D. 1610. An Indian slain in an assault on the stockade was dug up after he had been three days buried, and eaten "by the poorer sort," their consuming hunger not being embarrassed by the restraints of gentility. From this horrible expedient it was but one step to the digging up of their own dead for food. Famine-crazed men even dogged the steps of those of their comrades who were not quite wasted, threatening to kill and devour them. Among these despairing and shiftless men there was but one man of resources. Daniel Tucker – let his later sins as tyrant of Bermuda be forgiven – bethought himself to build a boat to catch fish in the river, and this small relief "did keep us from killing one another to eat," says Percy. He seems to have been the only man who bethought himself to do anything. Note 5. One man, in the ferocity engendered by famine, slew his own wife and salted what he did not eat at once of her flesh, but he was put to death at the stake for this crime. Some, braving the savages, sought food in the woods and died while seeking it, and were eaten by those who found them dead. Others, in sheer desperation, threw themselves on the tender mercies of the Indians and were slain. To physical were added spiritual torments. One despairing wretch threw his Bible into the fire, crying out in the market place that there was no God in heaven. Percy adds, with grim theological satisfaction characteristic of the time, that he was killed by the Indians in the very market place where he had blasphemed in his agony. The depopulated houses, and even the palisades so necessary for protection, were burned for firewood by the enfeebled people, and Jamestown came presently to look like the slumbering ruins of some ancient fortification. Tragicall Relation, 1623. Briefe Declaration, 1624, both in British Pub. Record Office. Percy's Trewe Relacyon, MS., Petworth House. Fortunately, the Indians did not think it worth while to lose any more of their men in attacking the desperate remainder. It seemed inevitable that all who were shut up in the Jamestown peninsula should perish of hunger in a very few days. Of the nearly five hundred colonists in Virginia in the autumn of 1609, there were but sixty famine-smitten wretches alive in the following June, and hardly one of these could have survived had help been delayed a few days longer.

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A Trewe Relacyon, etc., at Petworth House, as above. The Indians in sheer wantonness scraped out the brains of their dead victims with mussel shells. Percy seems to have retaliated in a way to exasperate without disabling the savages. He "burned their hawses, Ransacked their Temples, tooke downe the corpses off their deade Kings from off their Toambes [that is, the scaffold on which their well-dried remains were deposited], and caryed away their pearles, caps, and bracelets wherewith they doe decore their Kings fvneralls." (For this sacred house thus desecrated by Percy the Indians had such reverence that none but priests and chiefs were allowed to enter, and the Indians never ventured to pass it without casting some offering of tobacco, wampum, copper, or puccoon root into the water. – Strachey, 90.) When Percy had captured a chief's wife and children, the soldiers in revengeful wantonness, according to Percy's account, threw the children out of the boat and shot them in the water. The inefficient Percy was able to save the life of the "queen" or chief's wife with difficulty. West and Ratcliffe, who had overthrown Smith, are accused by Percy of unnecessary cruelty to the savages. West sailed away in the ship, leaving Jamestown to its fate. Ratcliffe was put to death with exquisite tortures. There is no doubt some truth, as there is certainly jealousy, in Percy's charge that Captain Smith was "an ambitious, unworthy, and vainglorious fellow, attempting to take all men's authorities from them," but he was neither weak, like Percy and Ratcliffe, nor visionary, like the gold-hunting Martin and the doctrinary and demagogical Archer, nor treacherous and cruel, like West. With all his faults he only was master of the situation in these early years. Percy admits that the lawful authority was that of Smith. The history of the government of Percy and his supporters seems to justify Smith's refusal to share his lawful power with incompetent factionaries.

So far the State Papers, but Percy, in his A Trewe Relacyon, adds that he caused the man to be tortured till he confessed, and he relates repulsive details of the crime. The effrontery of an official publication went so far as to deny (True Declaration, 1610), on the authority of Sir Thomas Gates, this fact so circumstantially and abundantly attested. In Peckard's Life of Ferrar, p. 158, a petition from the Virginia colony to the king is preserved in which occur these words: "To tell how great things many of us have suffered through hunger alone would be as incredible as horrible for us to repeat to your sacred ears."

The Beginners of a Nation

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