Читать книгу Waterloo: A sequel to The Conscript of 1813 - Erckmann-Chatrian - Страница 5

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I recollect this visit of Aunt Grédel because eight days after the processions and atonements and sermons commenced, and did not end till the return of the Emperor in 1815, and then they commenced again and continued till the fall of Charles X. in 1830. Everybody who was then alive knows there was no end to them. So when I think of Napoleon, I hear the cannon of the arsenal thunder and the panes of our windows rattle, and Father Goulden cries out from his bed: "Another victory, Joseph! Ha! ha! ha! Always victories." And when I think of Louis XVIII., I hear the bells ring and I imagine Father Brainstein and his two big boys hanging to the ropes, and I hear Father Goulden laugh and say: "That, Joseph, is for Saint Magloire or Saint Polycarp."

I cannot think of those days in any other way.

Under the Empire I see too at nightfall, Father Coiffé, Nicholas Rolfo, and five or six other veterans, loading their cannon for the evening salute of twenty-one guns, while half of Pfalzbourg stand on the opposite bastion looking at the red light, and smoke, and watching the wads as they fall into the moat; then the illuminations at night and the crackers and rockets, I hear the children cry Vive l'Empereur, and then some days after, the death notices and the conscription. Under Louis XVIII. I see the altars and the peasants with their carts full of moss and broom and young pines; the ladies coming out of their houses with great vases of flowers; people carrying their chandeliers and crucifixes, and then the processions—the priest and his vicars, the choir boys and Jacob Cloutier, Purrhus, and Tribou, the singers; the beadle Koekli, with his red robe and his banner which swept the skies, the bells ringing their full peals; Mr. Jourdan, the new mayor, with his great red face, his beautiful uniform with his cross of St. Louis, and the commandant with his three-cornered hat under his arm, his great peruke frosted with powder, and his uniform glittering in the sunshine, and behind them the town council, and the innumerable torches, which they lighted for each other as the wind blew them out; the Swiss, Jean-Peter Siroti, with his blue beard closely shaven and his splendid hat pointing across his shoulders, his broad white silk shoulder-belt sprinkled with fleur-de-lis across his breast, his halberd erect, glistening like a plate of silver; the young girls, ladies, and thousands of country people in their Sunday clothes, praying in concert with the old people at their head, from each village, who kept repeating incessantly, "pray for us, pray for us." With the streets full of leaves and garlands and the white flags in the windows, the Jews and the Lutherans looking out from their closed blinds and the sun lighting up the grand sight below. This continued from 1814 to 1830, except during the hundred days, not to speak of the missions, the bishop's visits, and other extraordinary ceremonies. I like best to tell you all this at once, for if I should undertake to describe one procession after another the story would be too long.

Well! this commenced the 19th of May, and the same day that Harmentier announced the grand atonement, there arrived five preachers from Nancy, young men, who preached during the whole week, from morning until midnight. This was to prepare for the atonement; nothing else was talked about in the town, the people were converted, and all the women and girls went to confession. It was rumored also that the national property was to be restored, and that the poor men would be separated from the respectable people by the procession, because the beggars would not dare to show themselves. You may imagine my chagrin at being obliged, in spite of myself, to remain among the poor people; but, thank God! I had nothing to reproach myself with in regard to the death of Louis XVI., and I had none of the national property, and all I wanted was permission to marry Catherine. I thought with Aunt Grédel that Father Goulden was very obstinate, but I never dared to say a word to him about that. I was very unhappy, the more so, because the people who came to us to have their watches repaired, respectable citizens, mayors, foresters, etc., approved of all these sermons, and said that the like had never been heard. Mr. Goulden always kept on his work while listening to them, and when it was done he would turn to them and say, "Here is your watch, Mr. Christopher or Mr. Nicholas; it is so and so much." He did not seem to be interested in these matters, and it was only when one and another would speak of the national property, of the rebellion of twenty-five years, and of expiating past crimes, that he would take off his spectacles and raise his head to listen, and would say with an air of surprise, "Pshaw! well! well! that is fine! that is, Mr. Claude! indeed you astonish me. These young men preach so well then? Well, if the work were not so pressing, I would go and hear them. I need instruction also."

I always kept thinking that he would change his mind, and the next evening as we were finishing our supper I was happy enough to hear him say good-humoredly:

"Joseph, are you not curious to hear these preachers? They tell so many fine things of them, that I want to hear how it is for myself."

"Oh! Mr. Goulden, I should like nothing better! but we must lose no time, for the church is always full by the second stroke of the bell."

"Very well! let us go," said he, rising and taking down his hat. "I am curious to see how it is. Those people astonish me. Come!"

We went out; the moon was shining so brightly that we could recognize people as easily as in broad daylight. At the corner of the rue Fouquet we saw that even the steps of the church were already covered with people. Two or three old women, Annette Petit, Mother Balaie, and Jeannette Baltzer, with their big shawls wrapped closely round them, and the long fringes of their bonnets over their eyes, hurried past us, when Father Goulden exclaimed, "Here are the old women! Ha! ha! ha! always the same!"

He laughed, and as he went on said, that since Father Colin's time there had never been so many people seen at the evening service. I could not believe that he was speaking of the old landlord of the "Three Roses," opposite the infantry barracks, so I said:

"He was a priest, Mr. Goulden?"

"No, no," he answered smiling, "I mean old Colin. In 1792, when we had a club in the church, everybody could preach; but Colin spoke best of all. He had a magnificent voice, and said many forcible and true things, and the people came from far and near, from Saverne and Saarburg, and even still farther away to hear him; women and girls, 'citoyennes' as they called them then, filled the choir galleries and the pews. They wore little cockades in their bonnets, and sang the 'Marseillaise' to arouse the young men. You never saw anything like it! Annette Petit, Mother Baltzer, and all those whom you see running before us, with their prayer-books under their arms, were among the foremost. But they had white teeth and beautiful hair then, and loved 'Liberty, Equality, and Fraternity.' Ha! ha! poor Bevel! poor Annette! Now they are going to repent, though they were good patriots then; I believe God will pardon them." He laughed as he recalled these old stories, but when we had reached the steps of the church he grew sober, and said:

"Yes—yes—everything changes, everything! I remember the day in '93, when old Colin spoke of the country being in danger, when three hundred young men left the country to join the army of Hoche; Colin followed them, and became their commander. He was a terrible fellow among his grenadiers. He would not sign the proposition to make Napoleon emperor,—now he sells over the counter by the glass!"

Then looking at me as if he were astonished at his own thoughts, he said, "Let us go in, Joseph."

We entered under the great pillars of the organ; the crowd was very great, and he did not say a word more. There were lights burning in the choir over the heads of the people. The only sound which broke the silence was the opening and shutting of the doors of the pews. At last we heard Sirou's halberd on the floor, and Mr. Goulden said, "There he is!"

A light near the vessel for the holy water enabled us to see a little. A shadow mounted to the pulpit at the left, while Koekli lighted two or three candles with his stick. The preacher might have been twenty-five or thirty years old, he had a pleasant, rosy face and heavy blonde hair below his tonsure, that fell in curls over his neck. They commenced by singing a psalm, the young girls of the village sang in the choir "What joy to be a Christian." After that the preacher from the desk said, that he had come to defend the faith, the law, and the "right divine" of Louis XVIII., and demanded if any one had the audacity to take the other side. As nobody wished to be stoned, there was a dead silence. Then a brown, thin man, six feet high with a black cloak on, rose in one of the pews opposite, and exclaimed:

"I have! I maintain that faith, religion, and the right of kings, and all the rest, are nothing but superstitions. I maintain that the republic is just, and that the worship of reason is worth them all!" and so on.

The people were indignant. There never was anything like it! When he had finished speaking, I looked at Mr. Goulden, who laughed softly, and said: "Listen! listen!"

Of course I listened; the young preacher prayed to God for this infidel, and then he spoke so beautifully that the crowd was entranced. The big thin man replied, saying, "They had done right to guillotine Louis XVI., Marie Antoinette, and all the family." The indignation increased, and the men from Bois-de-Chênes, and especially their wives, wanted to get into the pew to knock him down, but just then Sirou came up, crying "Room! room!" and old Koekli in his red gown threw himself before the man, who escaped into the sacristy, raising his hands to heaven and declaring that he was converted, and that he renounced the devil and all his works. Then the preacher made a prayer for the soul of the sinner. It was a real triumph for religion.

Everybody left about eleven o'clock, and it was announced that there would be a procession the next day, which was Sunday.

In consequence of the great crowd, which had pushed us into the corner, Mr. Goulden and I were among the last to get out, and by the time we reached the street, the people from Quatre Vents and the other villages were already beyond the German gate, and nothing was heard in the streets but the closing of the shutters by the townspeople, and a few old women talking about the wonderful things they had heard, as they went home by the rue de l'Arsenal.

Father Goulden and I walked along in the silence, he with his head bent down and smiling, though without speaking a word. When we reached home I lighted the candle, and while he was undressing asked:

"Well! Father Goulden, did they preach well?"

"Yes," he replied smiling, "yes, for young men who have seen nothing, it was not bad." Then he laughed aloud and said, "But if old Colin had been in the Jacobin's place, he would have puzzled the young man terribly." I was greatly surprised at that, and as I still waited to hear what more he had to say, he slowly pulled his black silk cap over his ears and added thoughtfully, "but it's all the same; all the same. These people go too fast, much too fast. They will never make me believe that Louis XVIII. knows about all this. No, he has seen too much in his life not to know men better than that. But, good-night, Joseph, good-night. Let us hope that an order will soon arrive from Paris sending these young men back to their seminary."

I went to bed and dreamed of Catherine, the Jacobin, and of the procession we were going to see.