Читать книгу The Invention of Paris - Eric Hazan - Страница 11

Whilst the triumphal arch of the Porte Saint-Denis and the equestrian statue of Henri IV, the two bridges,¹ the Louvre, the Tuileries and the Champs-Élysées all equal or surpass the beauties of ancient Rome, the city centre – dark, enclosed and hideous – stands for an age of most shameful barbarism.

– Voltaire, The Embellishments of Paris (1739)

Alas, Old Paris is disappearing at terrifying speed.

– Balzac, The Lesser Bourgeoisie (1855)

After many detours, I first reached Rue Montmartre and the Pointe Saint-Eustache; I passed the square of the Halles, then open to the sky, through the great red umbrellas of the fishmongers; then Rues des Lavandières, Saint-Honoré and Saint-Denis. The Place du Châtelet was quite wretched at this time, the fame of the Veau Qui Tette restaurant overshadowing its historical memories. I crossed the old Pont-au-Change, which later I had to have rebuilt, lowered and widened, then followed the line of the former Palace of Justice, on my left the sorry huddle of low dives that then dishonoured the Île de la Cité, which I would have the joy of razing completely – a haunt of thieves and murderers, who seemed able there to brave the correctional police and the court of assizes. Continuing my route by the Pont Saint-Michel, I had to cross the poor little square that the waters of Rues de la Harpe, de la Huchette, Saint-André-des-Arts and de l’Hirondelle all spilled into, like a drain . . . Finally, I sunk into the meanderings of Rue de la Harpe before climbing the Montagne Sainte-Geneviève and arriving – via the Hôtel d’Harcourt, Rue des Maçons-Sorbonne, Place Richelieu, Rue de Cluny and Rue des Grès – on the Place du Panthéon, at the corner of the École de Droit.²

Such was Haussmann’s itinerary as a law student living on the Chauséed’Antin in the early years of the July monarchy. At this time, the city centre had changed little in the past three hundred years. Paris as circumscribed by the boulevard of Louis XIV, a square with slightly softened angles that could be seen as a figure of density and constraint, was still a medieval city. Like the famous knife of Jeannot, which sometimes had a new handle and sometimes a new blade, but always remained Jeannot’s knife, the streets of Paris, though their buildings were replaced over the years, remained medieval streets, crooked and dark. ‘Victor Hugo, summoning up the Paris of Louis XI, only needed to look around him; the streets bathed in shadow into which Gringoire and Claude Frollo disappeared were not so different from the streets of the Marais, the Cité, even the boulevards that he wandered in the 1830s and later described to us, in sentences similarly weighted with darkness and danger – in a word, of night – in Things Seen.’³

In the 1850s, Privat d’Anglemont described ‘behind the Collège de France, between the Sainte-Geneviève library, the buildings of the old École Normale, the Saint-Barbe college and Rue Saint-Jean-de-Latran, a large block of houses known by the name of Mont-Saint-Hilaire . . . a whole quarter made up of narrow and dirty streets . . . old, dark and crooked’.⁴ And the trades practised there – worm sellers, vegetable steamers, meat lenders, cheap illustrators, pipe seasoners – also went back to the depths of the Middle Ages.

Twenty years later, under the Second Empire, gas lighting, the great cuttings of the new boulevards, plentiful water and new sewers transformed the city’s physiognomy more than the three previous centuries had done. (‘Take any good Frenchman, who reads his newspaper each day in his taproom, and ask him what he understands by “progress”. He will answer that it is steam, electricity and gas – miracles unknown to the Romans – whose discovery bears full witness to our superiority over the ancients’, Baudelaire wrote in 1855 in L’Exposition universelle). Yet Paris did not completely leave the Middle Ages behind in the nineteenth century. Just before the Great War, Carco could still describe a Latin Quarter where Villon would not have felt so out of place: ‘The Rue de l’Hirondelle, a couple of steps from the Seine, which you reach via the narrow and stinking corridor of Rue Gît-le-Coeur, its clientele made up of anarchists, prowlers, students, oddballs, tarts, down-and-outs, regaling themselves on the cheap . . . If there are places in the world, quarters reserved for human perversity, that surpass in ignominy these bordering on the Seine and stretching around the Rue Mazarine, where are they?’⁵ And until the late 1950s, the alleys between the Place Maubert and the river – Rue de Bièvre, Rue Maître-Albert, Rue Frédéric-Sauton – the Saint-Séverin quarter and Rue Mouffetard, were still filthy and wretched. In his itinerary among the Paris poor, Jean-Paul Clébert described in Rue Maître-Albert, ‘this dog’s leg of an alley that outsiders avoid, kitchens invisible from the main road, and which you enter from the side, taking the corridor that leads to the upper floors; you push open a door chosen at random and step down into a room as big as a chicken coop, in the midst of a family.’⁶ The Place de la Contrescarpe had more tramps than Situationists, and there were some cafés that were hard to enter if you were not a ragged alcoholic. There were no tourists, restaurants or shops to be seen. Hotels rented rooms by the day to immigrant workers, without asking to see their papers. The offices of Messali Hadj’s Movement for the Triumph of Democratic Liberties were on Rue Xavier-Privas, a couple of steps from Notre-Dame. Contrary to a widespread idea, the final eradication of the Middle Ages in Paris was not the work of Haussmann and Napoleon III, but rather of Malraux and Pompidou, and the emblematic literary signal of this disappearance was not Baudelaire’s ‘The Swan’ but rather Perec’s Les Choses.