Читать книгу The Katipunan; or, The Rise and Fall of the Filipino Commune - Francis St. Clair - Страница 7

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Kataastaasang Kalagayan Katipunan Nang Mang̃a Anak Nang Bayan.

Supreme Society of the Sons of the People1.

Whilst Rizal, in Manila, was engaged in the organization of the “Liga Filipina” into which only the well-to-do or educated classes could enter (70), an attempt which, for that time, failed on account of his immediate deportation, Marcelo H. del Pilar, from Madrid, in July 1892, advised the creation of another association, which was to be similar thereto, but which was to include the agricultural laborers and persons of little or no education and instruction (71), but who directed in the localities by the caciques and chiefs, were to form an enormous nucleus which should, at the proper time, give forth the cry of rebellion. He (Pilar) provided minute instructions concerning the organization and forwarded a project of regulations.

“Deodato Arellano (brother in-law of Marcelo), Andrés Bonifacio, Ladislao Dina and Teodoro Plata where those commissioned to carry into practice the project of Pilar (72); they discussed the regulations and added to them making them still more terrifying, agreeing that they should all immediately proceed with the preparatory works, and they were not interrupted till the conspiracy was discovered on the 19th of August of this year (1896). Both the said organizers and the others who composed the first Supreme Council, belonged to the «Liga filipina».

“The organization given to the society was analogous to that enjoyed by the «Liga» (73) but amplified to the extent of anarchism, swearing hatred and destruction to everything of a character or nature Spanish (74), and sowing the seed of a race-hatred which has developed to a great extent (75). The Supreme, the Provincial and the popular Councils, the sections and the delegations ruled this horrible association. The first governed the whole Tagalog Katipunan (76); the second, that corresponding to a pueblo and the sections were sub-divisions or fractions into which the popular councils were divided. Those commissioned to form sections were called delegations, and whilst they remained unconstituted, they depended directly upon the Supreme Council. Every associate paid an entrance fee of a medio peso, and a monthly subscription of a real. The collections were made by the respective treasurers and passed into the central treasury of the Supreme Council. The funds so gathered were utilized for the succor of the brethren in their afflictions and sicknesses, for the covering the expenses of the works of propaganda, and for the secret acquisition of fire and other arms (77).

«As in freemasonry, the initiations (78) were performed with a wealth of the ridiculous, and with unending extravagances; but of such a nature, that the ignorant indian was fascinated and became converted into a slave of his oath.

«The initiated were masked (79) as also was the person to be initiated; before a table was placed a skull and crossbones, a triangle and two candles; the person about to be initiated was told that the object of the Katipunan2 was the liberating of the Tagalog people, and the expulsion of the Spaniards from the archipelago, or their destruction (80); following this, came a series of questions and replies in the which the martyrdom of Gomez, Burgos and Zamora (81), native priests judged and condemned for their part in the rebellion of Cavite in 1872 was exalted, and they passed on to the proofs (82) which consisted in imitating an assassination, a suicide, etc. This was followed by the taking of an oath of striving to effect the liberation of the people till death, an oath which demanded a blind obedience to the commands of the superior and the preservation of the secrets of the association under the pain of death (83). Finally, to terminate the ceremony, they made with a dagger especially adapted to that use, an incision in the arm of the person initiated and with the blood which flowed from the wound thus made, the new katipunero signed his compromise (see note 50.)

«The initiated were called brethren and had their «sacred words» and their special signs of recognition. They were ruled by a code which established punishments ranging from whipping till death (84) and received no orders from anyone, or had no intercourse with anyone, except with their immediate superiors. The details which might be made mention of are infinite and curious, but it would make this short memorial unending to speak of them all.

“All the matters of importance and organization were dealt with in assemblies (85) constituted by the Supreme Councils and all the presidents of the provincial and popular councils. The accords were taken and discussions decided by a nominal votation and at least by a majority of votes.

“Both the Supreme, the provincial and the popular Councils and the sections held their periodical sessions in the which were discussed a thousand different affairs, and the decisions of the Councils had to be submitted to the approval of the immediate superior. The gatherings were always held in different houses and localities, no day being set aside as fixed, but the days of festivities or those upon which was observed some ecclesiastical feast were chosen for that purpose (86), under the pretext of banquets or dances in which the authorities had no suspicion, and because on the said days these semi-public rejoicings were permitted without the necessity of seeking the license of the governing authorities.

«Both the provincial and the popular councils and the sections were known by special names; the initiated were “baptized” with symbolic appellations; and the documents were drawn up in the Tagalog dialect, the most important being in secret code.

“The first Supreme Council was constituted on the 15th of July 1892, and was as follows:

President		Deodato Arellano.
Secretary		Andrés Bonifacio.
Treasurer		Valentin Diaz.
Councillors		Ladislao Dina.
Bricio Pantas.
Teodoro Plata.

Delegates were immediately appointed to establish sections in Tondo, Binondo, Trozo, Sta. Cruz, Nagtajan, Sampaloc, Quiapo, Dilao (Paco) and Intramuros. Commissioners set out with all rapidity to the neighboring pueblos and provinces, and in a few weeks councils were in working order in Caloocan, Malabon, Mandaloyan, San Juan del Monte, Pandacan, Sta. Ana, and Pasay. In the Capital of Cavite was constituted a popular council, and sections in Noveleta, Cavite Viejo and Imus. The same occurred in San Isidro, Gapan and several other pueblos of these provinces.

’Andrés Bonifacio, Secretary of the Supreme Council, displayed a notable audacity and energy, and this united to a clear intelligence, gave him a great predominance over his companions. This predominance he asserted, and in 1893 brought about the destitution from the presidency, of Deodato Arellano, Román Baza (87), chief clerk of the Comandancia General de Marina being elevated to that office. On account of the want of character and initiative on the part of the new president, Bonifacio decided, by a coup-d’état if we may so call it, to depose him also, putting himself in that office and becoming the «dictator» of the Katipunan.

“Under the Presidency of Bonifacio, the society commenced an era of febrile activity; the greater number of the tribunales of the pueblos were converted into centres of propaganda, which were directed by the municipalities. Pamphlets and proclamations against the friars and the whole Spanish element were circulated in profusion (88). Injuries and outrages were invented, and by these and a thousand and one other infamous means, little by little, hatred and revenge were inculcated into the mind of the indian.

“In 1895 Bonifacio took the first decisive steps towards the organizing of an armed rebellion; he sent different delegations to Dapitan to confer with Rizal and receive his advice and instruction (89); he opened negotiations with the Japanese Government (90), but did not succeed therein. But with his immense ascendancy over the popular masses, an ascendancy beyond imagination, he declared himself dictator. The secret aiders of the Katipunan who pertained to the upper classes, offered funds of considerable amount, with the which were acquired a good number of arms which were landed on the coast of Cavite and Batangas with the aid of wealthy persons (91).

«In August of this year (1896) exaltation among the masses reached its full height, and Bonifacio realizing the fact, prepared what was necessary in order that in a short time, the conspiracy which was to take effect on the same day and hour in almost all Luzon, should be in readiness. The plan of the attack and taking of Manila was coarsely conceived but it might have been successful and massacre, sacking and pillage would have crowned the iniquitous work.

“At this time the Supreme Council was was composed as follows.

President		Andrés Bonifacio.
Secretary		Emilio Jacinto.
Treasurer		Enrique Pacheco.
Fiscal		Pío Valenzuela (92).
Councillors
Hermenegildo Reyes.
Teodoro Plata.
Balbino Florentino.
Bricio Pantas.
Pantaleón Torres.
José Trinidad.
Francisco Carreón.
Aguedo del Rosario.
Vicente Molina.
Alejandro Santiago.
José T. Santiago.

“In Tondo existed the popular Council Catagalugan presided over by Alejandro Santiago; and the sections Cabuhayan, Catotohanan, Pagtibain, Calingaan and Bagongsilang, presided over by Hilarion Cruz, Braulio Rivera, Cipriano Pacheco, Nicolás Rivera, and Deogracias Fajardo.

“In Sta. Cruz the popular Council Laonlaan presided over by Julian Nepomuceno, and the sections Tanglao and Dimas Alang3 by Procopio Bonifacio and Restituto Javier.

“In Trozo the popular Council Dapitan4 presided over by Francisco Carreón, and the sections Silang̃anan and Alapaap, by Juan de la Cruz and R. Concha.

“In Binondo the popular Council Ilog Pasig by Faustino Mañalac.

“In Concepción and Dilao (Paco) the popular Council Mahiganti, presided over by Rafael Gutiérrez, and the sections Panday and Ilog with a delegation in Ermita.

“But why continue? It would not be exaggerating to assert that the fourth of the native population pertained to the Katipunan, and the task of consigning more names would be useless, as nothing new would be discovered.

“Astounding is the number of the initiated; in Manila and its province alone they exceed 14,000, and in the provinces of Cavite, Batangas, Laguna and Nueva Ecija there are no less than 20,000. Adding to this number those of the remainder of Luzon, the total will ascend to an enormous mass of “illusioned” who bowed in obedience to an inquisitous schemer. It must be recognized, however, that Bonifacio is not a common man; of active character, energetic and bold, gifted with a facility of expression in his language which suggested itself to his countrymen; of a criterion clear but badly cultivated by the reading of books of an elevated style and a pernicious character5 and possessed of an unfathomable ambition—such was the warehouse porter who had charge of the store house of the foreign commercial house of Fressel and Co. in Calle Nueva, Binondo6.

“His proclamations, pamphlets, and circulars although not a model of literature were possessed of a certain amount of culture.

“In Calle Clavel, in the dwelling house of Alejandro Santiago, the Katipunan possessed a secret printing establishment, in which were prepared many most injurious and insulting publications. There also was edited and published the paper Kalayaan (Liberty) (93) which only twice saw the light and which was supposed to have been printed in Yokohama, (it bearing the name of that town as the place of publication) and was published over the signature of Marcelo H. del Pilar. This was all false, all studied out for the purpose of throwing dust in the eyes of the local authorities. The paper was edited by Bonifacio, his brother-in-law Teodoro Plata and the secretary of the Supreme Council, Emilio Jacinto, a young student of law, of no scanty intelligence.

“On the 19th of August last (1896) the conspiracy was denounced and a great number of imprisonments were made by this Corps. Bonifacio and those more closely connected with him in his schemes, fled aghast to the neighboring pueblo of Caloocan and there remained hidden in the house of the Capitan Municipal (a native) and in that of the Capitán Pasado (also a native) Adriano de J, father-in-law to Andrés Bonifacio. On the 23rd Bonifacio set out for the barrio of Balintauac, followed by some 200 inhabitants of Caloocan; on the 24th they were combatted by the Civil Guard in the fields of the said pueblo and fled to their former hiding place.

“The Supreme Council convoked a large assembly to be held on the following day in the said barrio, to which gathered more than 500 members; there a discussion took place concerning the steps which would have to be taken in view of the failure of the conspiracy, and of the imprisonments which were being made. Some, feeling repentant, desired to return to a legal status, submitting to the Spanish authority but the president Bonifacio protested, proposing immediate rebellion. Both propositions were put to the vote, and as a result, that of the president gained by an immense majority; so much for the prestige of Andrés Bonifacio! (94).

“The orders were circulated with rapidity throughout Manila, Cavite, Nueva Ecija and other provinces, commanding that armed rebellion should commence at day-break of Sunday the 30th. The day and hour assigned finally arrived, and the whole province of Manila broke out; the rebels committing a thousand and one abuses and crimes upon as many Europeans and loyal natives as were encountered. Like wild beasts they attacked the waterworks and the powder station situated at San Juan del Monte from whence they were valiantly driven back by a section of artillery and another of the 70th regiment. Simultaneously they attempted to invade the suburb of Sampaloc by way of Santa Mesa and there also they were combatted and dispersed by 60 Veteran Guards who prevented, by their defence, a day of mourning for the city of Manila. All Cavite, except the capital, arose in insurrection on the afternoon of the 31st., assassinating and disarming the whole of the Civil Guard of the province, after an heroic defence on the part of the latter. They assaulted the convents and estates of the Religious Orders and murdered the defenseless ministers of the Lord (95). On the 3rd of September the capital of Nueva Ecija was attacked by large masses of rebels, and the colony7 and the Civil Guard heroically resisted until the arrival, from Manila, of a column which combatted the enemy and saved that handful of Spaniards from a certain death. But why continue to relate events so well known to all8.