Читать книгу Rubble and Roseleaves and Things of That Kind - Frank William Boreham - Страница 7

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To begin with, there is the bell that is not working. To all outward appearance, the mechanism may be complete. You press the neat little button and then airily turn your back upon it, happy in the conviction that you have sent a delicious flutter through every soul on the premises. In point of fact you have done nothing of the kind. Things within are going on just as they were when you opened the gate; nobody has the slightest suspicion that you are cooling your heels on the doormat. The electric battery is exhausted. Beyond a scarcely perceptible click when your fingers pressed the button, you made no noise at all. That is the worst of life's most tragic collapses. There is nothing to indicate the break-down. The failure does not advertise itself. 'Samson said, I will go out as at other times and shake myself; and he wist not that the Lord was departed from him.' The button and the bell were there; how was he to know that the current had vanished? The preacher enters his pulpit as of old; who could have suspected that the invisible force, without which everything is so pitifully ineffective, had forsaken him. The worker is still in his place; who would have dreamed that, having lost his old power, his influence now counts for so little? Lots of people fancy that a button and a bell complete the requisites of life. Because the external appliances are in good order, they take it for granted that everything is working satisfactorily. It is a woeful blunder. The button may be there; and the bell may be there; yet the entire outfit may be destitute of all practical utility. I called at a house last week. Outside there was a button and inside there was a bell. I pressed the button several times and only discovered afterwards that the mechanism to which it was attached gave the lady of the house no intimation of my presence at her door. The bell was not working.

A bell that is out of action represents a broken line of communication between the individual and the universe. Some time ago my bell broke down. I heard every day of people who had called and gone away, fancying that nobody was at home. I wondered every night what I had missed during the day through being out of touch with the world. The broken bell had turned me into a hermit, an exile, a recluse. People might want me never so badly; they could not get at me. I might want them never so badly; they left the door without my seeing them.

The saddest case of this kind that ever came under my notice occurred at Hobart. A gentleman called one day and made it clear that his business was marked by gravity and urgency.

'My name,' he said, 'is McArthur. My mother is lying very ill at the Homeopathic Hospital. It would be a great comfort to us all, and to her, if you could run up and see her. She has often asked us to send for you; but we have always put it off. It seemed like encouraging her in the notion that her days were few. But now we shall be very glad if you will go. I ought to tell you, though, that my mother is very deaf. You will not be able to make her hear. But you will find a slate and pencil at the bedside. If you write on it whatever you wish to say, she will be able to read it and reply to you.'

I went at once. When I told the matron that I had come to see Mrs. McArthur, a strange look overspread her face and she drew me into her private room.

'Is she dead?' I asked, 'or unconscious?'

'Oh, no,' the matron replied, 'she is alive and quite conscious. But during the last few hours her sight has failed her. She can only see us like shadows between herself and the window. I don't know how you will be able to communicate with her.'

I never felt so helpless in my life. As I stood by her bedside she seemed so near, yet so very far away. I stroked her forehead and she smiled; but that was all. I was standing on the doormat pressing the button; but the bell was not working. I could not establish communication with the soul within. It is a way that bells have. The current becomes exhausted sooner or later. It is clearly intended that, while we are in touch with the universe, we should learn all that the universe can teach us, so that, when the line of communication collapses, we shall be independent of the universe and need its messages no more.

Then there is the bell that, when I press the button, rings without my hearing it. One day last week I called at a house in Winchester Avenue. I pressed the button several times, listening intently. I could hear no sound within. I tapped; but still everything was silent. I was just stooping to slip my card under the door when, suddenly, I heard a rush and a commotion within, and in a moment, Mrs. Finch, full of charming apologies, stood before me. She had heard the bell each time; but her maid was out; she was herself completing her toilet; she was dreadfully ashamed to have kept me waiting.

We are too apt to suppose that our pressure of the button is awakening no response. We fancy that our words fall upon deaf ears. People appear to take no notice. Perhaps, if we knew all, we should discover that while we press, and listen, and hear nothing, we are all unconsciously throwing some gentle spirit into a perfect fever of agitation.

I pressed the button at my neighbor's door;

But, when I heard no sound, I turned and stood

Irresolute. If I had moved a bell

I must have heard it. Should I rap, or go?

But in a moment more my neighbor came.

'The bell is far, and very small,' he said.

'You may not catch it for the walls between

But rest assured, each time you push the knob

We cannot choose but hear the bell inside.'

And what they told me of my neighbor's bell

Has cheered me when I knocked at some hard heart

And caught no answer. Now and then

I poured my soul out in a hot appeal

And had no sign from lip, or hand, or eye,

That he I would have saved had even heard.

And I have sighed and turned away; and then

My neighbor's words came back: 'We cannot choose

But hear inside.'

And after many days

I have had an answer to a word I spoke

In ears that seemed as deaf as dead men's ears.

I was twelve years at Mosgiel in New Zealand. I always felt that the men and women, and especially the old people, were attached to me; but, somehow, I was never as successful with the children as I should like to have been. I was very fond of them; I loved to meet them, play with them, talk with them; but I saw them grow up to be young men and women without being impressed in any way by any word of mine. That was the bitterest ingredient in my sorrow when, fifteen years ago, I left that little country town.

During the past three years I have traveled Australia from end to end. In a railway journey of seven thousand miles I have crossed and recrossed the entire continent. And one of the most delightful experiences of this great trip was to meet my old Mosgiel boys and girls at every turn. One girl came, with her husband, a hundred miles to spend five minutes with me at the railway station; others traveled with me for twenty or thirty miles just for the sake of the talk in the train. Without an exception, they were all well and happy and living useful lives. In every case they reminded me of things that I had said and done in the old days—things that, as I fancied, had made no impression at all. And when I returned to the quiet of my own home, and reviewed all these happy reunions, I felt ashamed of having suspected these young people of being irresponsive. The bell often rings without our hearing it.

Rubble and Roseleaves and Things of That Kind

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