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PAUL HEYSE
VI

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I remarked that the faculty of preserving and idealizing forms constituted one of the starting-points of this poet's imagination. It has, however, another. Quite as inherent as his capacity for delineating character is his fondness for experiencing and inventing "adventures." By adventures, I understand events of a peculiar and unusual nature, which – as is scarcely ever the case in real adventures – have a sure outline, and so clearly defined a beginning, middle, and end, that they appear to the imagination like a work of art enclosed in a frame. From any chance, outward or inward, observation – the fragment of a dream, an encounter on the street, the sight of a tower dating from the Middle Ages, in some ancient city, in the glow of the setting sun – there springs up for him, through the most rapid association of ideas, a history, a chain of events; and as he is by nature an artist, this series of events ever assumes a rhythmic form. Like the beings he creates, it has clear, firm outlines and inner equilibrium. It has its skeleton, its filling up of flesh; above all, its well-defined and slender shape. The faculty of relating a story in brief, concise form, of imparting to it, so to say, a harmonious rhythm, has its origin directly in Heyse's thoroughly harmonious nature.20 The "novellen" form, as he has carved it out and engraved it, is an entirely original and independent creation, his actual property. Therefore he has become especially popular through his prose "novelle." The "novelle" with him always has extremely few and simple factors, the number of the personages introduced is small, the action is concise and may be surveyed with a single glance. But his fiction does not exist for the sake of the personages alone, as in the modern French novels, which only satisfy a psychological or a physiological interest; it has its own peculiar mode of development and its independent interest. A novel like Christian Winter's "Aftenscene" (Evening Scene), whose quaint, old-fashioned grace of style renders it so fascinating, possesses the fault of having no incident. With Heyse the "novelle" is not a picture of the times, or a genre painting; something always does happen with him, and it is always something unexpected. The plot, as a rule, is so arranged that at a certain point an unforeseen change takes place; a surprise which, when the reader looks back, always proves to have had a firm and carefully prepared foundation in what went before. At this point the action sharpens; here the threads unite to form a knot from which they are spun around in an opposite direction. The enjoyment of the reader is based upon the art with which the purpose of the action is gradually more and more veiled and hidden from view, until suddenly the covering falls. His surprise is caused by the skill with which Heyse apparently strays farther and farther away from the goal which rose beyond the starting-point, until he finally discovers that he has been led through a winding path and finds himself exactly above the point where the story began.

Heyse himself, in his introduction to his "Deutscher Novellenschatz," has expressed his views on the principle to which he does homage in his "novellen" compositions. Here, as in the introduction to the "Stickerin von Treviso" (The Embroidery Woman of Treviso), he calls the attention of those who would place the entire importance on style and diction, to the fact that the narrative as a narrative, what children call the story, is unquestionably the essential foundation of the "novelle" and possesses its own peculiar beauty. He lays stress on the statement that according to his æsthetic taste, he would give the preference to that "novelle" whose main motive is most distinctly finished, and – with more or less intrinsic worth – betrays something peculiar, specific, in the original design. "A strong silhouette," he continues, "should not be lacking in what is called a 'novelle' in the proper sense of the word."21 By the term "silhouette" Heyse means the outlines of the story, as shown by a brief summary of the contents; and he illustrates his idea with a striking example and a striking description. He gives the synopsis of one of the novels of Boccaccio, as follows: —

"Frederigo degli Alberighi loves, without meeting with any return; roving in knightly fashion, he squanders all his substance, and has nothing left but one single falcon; this, when the lady whom he loves is led by chance to his house, and he has nothing else with which to prepare a meal for her, he places on the table before her. She learns what he has done, suddenly changes her resolution, and rewards his love by making him the lord of her hand and her fortune."

Heyse calls attention to the fact that in these few lines lie all the elements of a touching and delightful "novelle," in which the fate of two human beings is accomplished in the most charming manner, through an accidental turn of affairs, which, however, serves to give deeper development to the characters; and he therefore invites modern story-tellers, even when engaged on the most touching and rich materials, to ask themselves where "the falcon" is, the specific object that distinguishes this story from a thousand others.

In the demand he makes on the "novelle," he has especially characterized the task he has imposed on himself and faithfully fulfilled. He prefers eccentric to typical everyday instances. As a rule, we are quite as sure of finding "the falcon" in his prose narratives, as a certain judge was of finding a woman at the bottom of every crime. In "L' Arrabbiata," the biting of a hand is "the falcon"; in the "Bild der Mutter" (The Mother's Portrait) it is the elopement; in "Vetter [Cousin] Gabriel," it is the letter copied from the "lover's letter-writer." If the reader will himself search for the aforesaid wild bird, he will gain an insight into the poet's method of composition. It is not always so easily captured as in the cases just cited. With a power of investigation, a nimble grace, which is rare in a man who is not of Roman race, Heyse has understood how to tie the knots of events and disentangle them again, to present and solve the psychologic problem which he has isolated in the "novelle." He has the faculty of singling out exceptional, unusual cases from the general state of culture, and the condition of the society of which he is a member, and presenting them purely and sharply in the form of a "novelle," without permitting the action to play into the unreal and fabulous, as is the wont of romantic novelists, and without ever allowing it to run into a merely epigrammatic point. His "novellen" are neither brief romances nor long anecdotes. They have at the same time fulness and strictly-defined form. And circumscribed as this form may be, it has yet proved itself sufficiently flexible to be able to embrace within its limits the most diverse materials. The "novellen" of Heyse play on many strings; most abundantly on the tender and the spirituelle, but also on the comic (as in the amusing tale, "Die Wittwe von Pisa" – The Widow of Pisa), the fantastic (as in the Hoffman-like "Cleopatra"); indeed, in a single instance, the awful (in the painful nocturne, "Der Kinder Sünde der Väter Fluch" – The Sins of the Children the Curse of the Fathers). The "novelle" as it is treated by Heyse borders on the provinces of Alfred de Musset, Mérimée, Hoffman and Tieck; but has, however, its own special domain, as well as its very individual profile.

20

Heyse und Kurz, Novellenschatz des Auslandes, Bd. VIII.

21

Heyse und Kurz, Deutscher Novellenschatz, Bd. I. s. xix.

Eminent Authors of the Nineteenth Century

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