Читать книгу Collected Works - George Bernard Shaw, Bernard Shaw - Страница 104

Old Daddy Long Legs wouldn't say his prayers:

Take him by the hind legs and throw him downstairs.

LUBIN [still immovably sceptical] And what does Science say to this fairy tale, Doctor Barnabas? Surely Science knows nothing of Genesis, or of Adam and Eve.

CONRAD. Then it isnt Science: thats all. Science has to account for everything; and everything includes the Bible.

FRANKLYN. The Book of Genesis is a part of nature like any other part of nature. The fact that the tale of the Garden of Eden has survived and held the imagination of men spellbound for centuries, whilst hundreds of much more plausible and amusing stories have gone out of fashion and perished like last year's popular song, is a scientific fact; and Science is bound to explain it. You tell me that Science knows nothing of it. Then Science is more ignorant than the children at any village school.

CONRAD. Of course if you think it more scientific to say that what we are discussing is not Adam and Eve and Eden, but the phylogeny of the blastoderm—

SAVVY. You neednt swear, Nunk.

CONRAD. Shut up, you: I am not swearing. [To Lubin] If you want the professional humbug of rewriting the Bible in words of four syllables, and pretending it's something new, I can humbug you to your heart's content. I can call Genesis Phylogenesis. Let the Creator say, if you like, 'I will establish an antipathetic symbiosis between thee and the female, and between thy blastoderm and her blastoderm.' Nobody will understand you; and Savvy will think you are swearing. The meaning is the same.

HASLAM. Priceless. But it's quite simple. The one version is poetry: the other is science.

FRANKLYN. The one is classroom jargon: the other is inspired human language.

LUBIN [calmly reminiscent] One of the few modern authors into whom I have occasionally glanced is Rousseau, who was a sort of Deist like Burge—

BURGE [interrupting him forcibly] Lubin: has this stupendously important communication which Professor Barnabas has just made to us: a communication for which I shall be indebted to him all my life long: has this, I say, no deeper effect on you than to set you pulling my leg by trying to make out that I am an infidel?

LUBIN. It's very interesting and amusing, Burge; and I think I see a case in it. I think I could undertake to argue it in an ecclesiastical court. But important is hardly a word I should attach to it.

BURGE. Good God! Here is this professor: a man utterly removed from the turmoil of our political life: devoted to pure learning in its most abstract phases; and I solemnly declare he is the greatest politician, the most inspired party leader, in the kingdom. I take off my hat to him. I, Joyce Burge, give him best. And you sit there purring like an Angora cat, and can see nothing in it!

CONRAD [opening his eyes widely] Hallo! What have I done to deserve this tribute?

SURGE. Done! You have put the Liberal Party into power for the next thirty years, Doctor: thats what you've done.

CONRAD. God forbid!

BURGE. It's all up with the Church now. Thanks to you, we go to the country with one cry and one only. Back to the Bible! Think of the effect on the Nonconformist vote. You gather that in with one hand; and you gather in the modern scientific sceptical professional vote with the other. The village atheist and the first cornet in the local Salvation Army band meet on the village green and shake hands. You take your school children, your Bible class under the Cowper-Temple clause, into the museum. You shew the kids the Piltdown skull; and you say, 'Thats Adam. Thats Eve's husband.' You take the spectacled science student from the laboratory in Owens College; and when he asks you for a truly scientific history of Evolution, you put into his hand The Pilgrim's Progress. You—[Savvy and Haslam explode into shrieks of merriment]. What are you two laughing at?

SAVVY. Oh, go on, Mr Burge. Dont stop.

HASLAM. Priceless!

FRANKLYN. Would thirty years of office for the Liberal Party seem so important to you, Mr Burge, if you had another two and a half centuries to live?

BURGE [decisively] No. You will have to drop that part of it. The constituencies wont swallow it.

LUBIN [seriously] I am not so sure of that, Burge. I am not sure that it may not prove the only point they will swallow.

BURGE. It will be no use to us even if they do. It's not a party point. It's as good for the other side as for us.

LUBIN. Not necessarily. If we get in first with it, it will be associated in the public mind with our party. Suppose I put it forward as a plank in our program that we advocate the extension of human life to three hundred years! Dunreen, as leader of the opposite party, will be bound to oppose me: to denounce me as a visionary and so forth. By doing so he will place himself in the position of wanting to rob the people of two hundred and thirty years of their natural life. The Unionists will become the party of Premature Death; and we shall become the Longevity party.

BURGE [shaken] You really think the electorate would swallow it?

LUBIN. My dear Burge: is there anything the electorate will not swallow if it is judiciously put to them? But we must make sure of our ground. We must have the support of the men of science. Is there serious agreement among them, Doctor, as to the possibility of such an evolution as you have described?

CONRAD. Yes. Ever since the reaction against Darwin set in at the beginning of the present century, all scientific opinion worth counting has been converging rapidly upon Creative Evolution.

FRANKLYN. Poetry has been converging on it: philosophy has been converging on it: religion has been converging on it. It is going to be the religion of the twentieth century: a religion that has its intellectual roots in philosophy and science just as medieval Christianity had its intellectual roots in Aristotle.

LUBIN. But surely any change would be so extremely gradual that—

CONRAD. Dont deceive yourself. It's only the politicians who improve the world so gradually that nobody can see the improvement. The notion that Nature does not proceed by jumps is only one of the budget of plausible lies that we call classical education. Nature always proceeds by jumps. She may spend twenty thousand years making up her mind to jump; but when she makes it up at last, the jump is big enough to take us into a new age.

LUBIN [impressed] Fancy my being leader of the party for the next three hundred years!

BURGE. What!!

LUBIN. Perhaps hard on some of the younger men. I think in fairness I shall have to step aside to make room after another century or so: that is, if Mimi can be persuaded to give up Downing Street.

BURGE. This is too much. Your colossal conceit blinds you to the most obvious necessity of the political situation.

LUBIN. You mean my retirement. I really cannot see that it is a necessity. I could not see it when I was almost an old man—or at least an elderly one. Now that it appears that I am a young man, the case for it breaks down completely. [To Conrad] May I ask are there any alternative theories? Is there a scientific Opposition?

CONRAD. Well, some authorities hold that the human race is a failure, and that a new form of life, better adapted to high civilization, will supersede us as we have superseded the ape and the elephant.

BURGE. The superman: eh!

CONRAD. No. Some being quite different from us.

LUBIN. Is that altogether desirable?

FRANKLYN. I fear so. However that may be, we may be quite sure of one thing. We shall not be let alone. The force behind evolution, call it what you will, is determined to solve the problem of civilization; and if it cannot do it through us, it will produce some more capable agents. Man is not God's last word: God can still create. If you cannot do His work He will produce some being who can.

BURGE [with zealous reverence] What do we know about Him, Barnabas? What does anyone know about Him?

CONRAD. We know this about Him with absolute certainty. The power my brother calls God proceeds by the method of Trial and Error; and if we turn out to be one of the errors, we shall go the way of the mastodon and the megatherium and all the other scrapped experiments.

LUBIN [rising and beginning to walk up and down the room with his considering cap on] I admit that I am impressed, gentlemen. I will go so far as to say that your theory is likely to prove more interesting than ever Welsh Disestablishment was. But as a practical politician—hm! Eh, Burge?

CONRAD. We are not practical politicians. We are out to get something done. Practical politicians are people who have mastered the art of using parliament to prevent anything being done.

FRANKLYN. When we get matured statesmen and citizens—

LUBIN [stopping short] Citizens! Oh! Are the citizens to live three hundred years as well as the statesmen?

CONRAD. Of course.

LUBIN. I confess that had not occurred to me [he sits down abruptly, evidently very unfavorably affected by this new light].

Savvy and Haslam look at one another with unspeakable feelings.

BURGE. Do you think it would be wise to go quite so far at first? Surely it would be more prudent to begin with the best men.

FRANKLYN. You need not be anxious about that. It will begin with the best men.

LUBIN. I am glad to hear you say so. You see, we must put this into a practical parliamentary shape.

BURGE. We shall have to draft a Bill: that is the long and the short of it. Until you have your Bill drafted you don't know what you are really doing: that is my experience.

LUBIN. Quite so. My idea is that whilst we should interest the electorate in this as a sort of religious aspiration and personal hope, using it at the same time to remove their prejudices against those of us who are getting on in years, it would be in the last degree upsetting and even dangerous to enable everyone to live longer than usual. Take the mere question of the manufacture of the specific, whatever it may be! There are forty millions of people in the country. Let me assume for the sake of illustration that each person would have to consume, say, five ounces a day of the elixir. That would be—let me see—five times three hundred and sixty-five is—um—twenty-five—thirty-two—eighteen—eighteen hundred and twenty-five ounces a year: just two ounces over the hundredweight.

BURGE. Two million tons a year, in round numbers, of stuff that everyone would clamor for: that men would trample down women and children in the streets to get at. You couldnt produce it. There would be blue murder. It's out of the question. We must keep the actual secret to ourselves.

CONRAD [staring at them] The actual secret! What on earth is the man talking about?

BURGE. The stuff. The powder. The bottle. The tabloid. Whatever it is. You said it wasnt lemons.

CONRAD. My good sir: I have no powder, no bottle, no tabloid. I am not a quack: I am a biologist. This is a thing thats going to happen.

LUBIN [completely let down] Going to happen! Oh! Is that all? [He looks at his watch].

BURGE. Going to happen! What do you mean? Do you mean that you cant make it happen?

CONRAD. No more than I could have made you happen.

FRANKLYN. We can put it into men's heads that there is nothing to prevent its happening but their own will to die before their work is done, and their own ignorance of the splendid work there is for them to do.

CONRAD. Spread that knowledge and that conviction; and as surely as the sun will rise tomorrow, the thing will happen.

FRANKLYN. We don't know where or when or to whom it will happen. It may happen first to someone in this room.

HASLAM. It wont happen to me: thats jolly sure.

CONRAD. It might happen to anyone. It might happen to the parlor maid. How do we know?

SAVVY. The parlor maid! Oh, thats nonsense, Nunk.

LUBIN [once more quite comfortable] I think Miss Savvy has delivered the final verdict.

BURGE. Do you mean to say that you have nothing more practical to offer than the mere wish to live longer? Why, if people could live by merely wishing to, we should all be living for ever already! Everybody would like to live for ever. Why don't they?

CONRAD. Pshaw! Everybody would like to have a million of money. Why havnt they? Because the men who would like to be millionaires wont save sixpence even with the chance of starvation staring them in the face. The men who want to live for ever wont cut off a glass of beer or a pipe of tobacco, though they believe the teetotallers and non-smokers live longer. That sort of liking is not willing. See what they do when they know they must.

FRANKLYN. Do not mistake mere idle fancies for the tremendous miracle-working force of Will nerved to creation by a conviction of Necessity. I tell you men capable of such willing, and realizing its necessity, will do it reluctantly, under inner compulsion, as all great efforts are made. They will hide what they are doing from themselves: they will take care not to know what they are doing. They will live three hundred years, not because they would like to, but because the soul deep down in them will know that they must, if the world is to be saved.

LUBIN [turning to Franklyn and patting him almost paternally] Well, my dear Barnabas, for the last thirty years the post has brought me at least once a week a plan from some crank or other for the establishment of the millennium. I think you are the maddest of all the cranks; but you are much the most interesting. I am conscious of a very curious mixture of relief and disappointment in finding that your plan is all moonshine, and that you have nothing practical to offer us. But what a pity! It is such a fascinating idea! I think you are too hard on us practical men; but there are men in every Government, even on the Front Bench, who deserve all you say. And now, before dropping the subject, may I put just one question to you? An idle question, since nothing can come of it; but still—

FRANKLYN. Ask your question.

LUBIN. Why do you fix three hundred years as the exact figure?

FRANKLYN. Because we must fix some figure. Less would not be enough; and more would be more than we dare as yet face.

LUBIN. Pooh! I am quite prepared to face three thousand, not to say three million.

CONRAD. Yes, because you don't believe you Will be called on to make good your word.

FRANKLYN [gently] Also, perhaps, because you have never been troubled much by vision of the future.

BURGE [with intense conviction] The future does not exist for Henry Hopkins Lubin.

LUBIN. If by the future you mean the millennial delusions which you use as a bunch of carrots to lure the uneducated British donkey to the polling booth to vote for you, it certainly does not.

SURGE. I can see the future not only because, if I may say so in all humility, I have been gifted with a certain power of spiritual vision, but because I have practised as a solicitor. A solicitor has to advise families. He has to think of the future and know the past. His office is the real modern confessional. Among other things he has to make people's wills for them. He has to shew them how to provide for their daughters after their deaths. Has it occurred to you, Lubin, that if you live three hundred years, your daughters will have to wait a devilish long time for their money?

FRANKLYN. The money may not wait for them. Few investments flourish for three hundred years.

SAVVY. And what about before your death? Suppose they didn't get married! Imagine a girl living at home with her mother and on her father for three hundred years! Theyd murder her if she didn't murder them first.

LUBIN. By the way, Barnabas, is your daughter to keep her good looks all the time?

FRANKLYN. Will it matter? Can you conceive the most hardened flirt going on flirting for three centuries? At the end of half the time we shall hardly notice whether it is a woman or a man we are speaking to.

LUBIN [not quite relishing this ascetic prospect] Hm! [He rises]. Ah, well: you must come and tell my wife and my young people all about it; and you will bring your daughter with you, of course. [He shakes hands with Savvy]. Goodbye. [He shakes hands with Franklyn]. Goodbye, Doctor. [He shakes hands with Conrad]. Come on, Burge: you must really tell me what line you are going to take about the Church at the election?

BURGE. Havnt you heard? Havnt you taken in the revelation that has been vouchsafed to us? The line I am going to take is Back to Methuselah.

LUBIN [decisively] Dont be ridiculous, Burge. You don't suppose, do you, that our friends here are in earnest, or that our very pleasant conversation has had anything to do with practical politics! They have just been pulling our legs very wittily. Come along. [He goes out, Franklyn politely going with him, but shaking his head in mute protest].

BURGE [shaking Conrad's hand] It's beyond the old man, Doctor. No spiritual side to him: only a sort of classical side that goes down with his own set. Besides, he's done, gone, past, burnt out, burst up; thinks he is our leader and is only our rag and bottle department. But you may depend on me. I will work this stunt of yours in. I see its value. [He begins moving towards the door with Conrad]. Of course I cant put it exactly in your way; but you are quite right about our needing something fresh; and I believe an election can be fought on the death rate and on Adam and Eve as scientific facts. It will take the Opposition right out of its depth. And if we win there will be an O.M. for somebody when the first honors list comes round [by this time he has talked himself out of the room and out of earshot, Conrad accompanying him].

Savvy and Haslam, left alone, seize each other in an ecstasy of amusement, and jazz to the settee, where they sit down again side by side.

HASLAM [caressing her] Darling! what a priceless humbug old Lubin is!

SAVVY. Oh, sweet old thing! I love him. Burge is a flaming fraud if you like.

HASLAM. Did you notice one thing? It struck me as rather curious.

SAVVY. What?

HASLAM. Lubin and your father have both survived the war. But their sons were killed in it.

SAVVY [sobered] Yes. Jim's death killed mother.

HASLAM. And they never said a word about it!

SAVVY. Well, why should they? The subject didn't come up. I forgot about it too; and I was very fond of Jim.

HASLAM. I didn't forget it, because I'm of military age; and if I hadnt been a parson I'd have had to go out and be killed too. To me the awful thing about their political incompetence was that they had to kill their own sons. It was the war casualty lists and the starvation afterwards that finished me up with politics and the Church and everything else except you.

SAVVY. Oh, I was just as bad as any of them. I sold flags in the streets in my best clothes; and—hsh! [she jumps up and pretends to be looking for a book on the shelves behind the settee].

Franklyn and Conrad return, looking weary and glum.

CONRAD. Well, thats how the gospel of the brothers Barnabas is going to be received! [He drops into Burge's chair].

FRANKLYN [going back to his seat at the table] It's no use. Were you convinced, Mr Haslam?

HASLAM. About our being able to live three hundred years? Frankly no.

CONRAD [to Savvy] Nor you, I suppose?

SAVVY. Oh, I don't know. I thought I was for a moment. I can believe, in a sort of way, that people might live for three hundred years. But when you came down to tin tacks, and said that the parlor maid might, then I saw how absurd it was.

FRANKLYN. Just so. We had better hold our tongues about it, Con. We should only be laughed at, and lose the little credit we earned on false pretences in the days of our ignorance.

CONRAD. I daresay. But Creative Evolution doesnt stop while people are laughing. Laughing may even lubricate its job.

SAVVY. What does that mean?

CONRAD. It means that the first man to live three hundred years maynt have the slightest notion that he is going to do it, and may be the loudest laugher of the lot.

SAVVY. Or the first woman?

CONRAD [assenting] Or the first woman.

HASLAM. Well, it wont be one of us, anyhow.

FRANKLYN. How do you know?

This is unanswerable. None of them have anything more to say.