Читать книгу The Life and Legacy of George Müller - George Muller - Страница 27

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I. As to the church—68 brethren and sisters brother Craik and I found in fellowship when we came to Bristol.

573 have been admitted to fellowship since we came to Bristol.

641 would be, therefore, the total number of those in fellowship with us, had there been no changes. But

40 have fallen asleep;

33 are under church discipline

55 saints have left Bristol;

38 have left us, but are still in Bristol;

166 are therefore to be deducted from 641, so that there are only 475 at present in fellowship with us.

During the last year have been added 115, of whom 34 have been brought to the knowledge of the Lord among us.

II. As to my temporal supplies.

The Lord has been pleased to give me during the past year

1. By the Freewill Offerings through the boxes £137 4s. 5d.

2. By Presents in money, from saints residing in and out of Bristol £121 18s. 0d.

3. By Money through family connexion £42 0s. 0d.

4. By Presents in clothes, provisions, &c., which were worth to us at least £12 0s. 0d.

Altogether £313 2s. 5d.

January 1, 1840. Our usual meeting last night was most precious! We continued together from seven till half-past twelve. Of all the similar meetings which we have had, it was, according to my judgment, by far the best. Not more than five prayed; but there was much more real prayer than at former meetings.—This morning, about one hour after midnight, when our prayer meeting was over, I received a paper with some money sealed up in it for the Orphans. A few minutes afterwards I remembered that the individual who gave it was in debt, and I was aware she had been repeatedly asked by her creditors for payment; I resolved therefore, with out opening the paper, to return it, as no one has a right to give whilst in debt. This was done when I knew that there was not enough in hand to meet the expences of the day. About eight this morning a brother brought 5l., which he had received just then from his mother, for the Orphans. Observe, the brother is led to bring it at once! The Lord knew our need, and therefore this brother could not delay bringing the money. A few hours after I received 5l. more, and 8s. 5d., also 2s. 6d., so that we are now again supplied for three or four days.

Jan. 5. Besides the 10l. 10s. 11d, which came in on New-years day, there came in on the 2nd and 4th 3l. 0s. 7d. But when now we were again without a penny, there came in 5s., and 6d., and 1s. Also 2l. with Ecclesiastes ix. 10, and 1l. 10s. for rent.

Jan. 7. Today, when there were again only a few shillings in hand, as since the 5th had come in only 3s., I gave myself to prayer, when, just after I had risen from my knees, a sister came and brought 1l., as a thank-offering to the Lord for the many mercies of the past year. There came in still further today, by ten different donations and the sale of two Reports, 2l. 17s.

Jan. 8. There were only a few shillings more in hand than was needed for housekeeping today. Nevertheless our kind Father remembered us before the day was over. A sister, a servant, gave me 15s.; also with Ecclesiastes ix. 10, came in 5l. 5s., from two sisters 6s, ld., and by sale of Reports 3s.

Jan. 22. I have repeatedly asked the Lord for means to be able to order more Bibles, as two sorts were again exhausted. There is moreover scarcely enough money in hand to pay the teachers next Saturday. This afternoon I received from a sister 14l. 2s. 7d., which she had had in the Savings Bank. She considered that this money would be better used in the Lords work, than left in the Savings Bank. Thus I was enabled to order some Bibles.

From Jan. 8th to 22nd came in 34l. 9s. 5d. for the Orphans, and the donations were so seasonable, that always either something was given, or articles which had been given for sale could be disposed of, before the last money had been expended. But as there was today again only very little in hand, I was led to open the orphan-box in my house, in which I found two papers, the one containing 10s., the other a 5l. note. In both papers was written Eccles. ix. 10. There came in today still further above 5l. Thus our Lord has sent us what we are likely to need for three or four days to come.

Jan. 25. I have been much in prayer this week about going to Germany: 1, To see certain brethren who purpose to go as Missionaries to the East Indies; and 2, To see my father once more. I am led to go just now, instead of delaying it, because my health is again so failing, that it seems desirable I should leave Bristol at all events, and thus I could continue to serve in the work of the Lord, and yet attend to the benefit of my health at the same time. Lord, keep me from making a mistake in this matter!

Jan, 31, Since Jan. 22 several small donations came in for the Orphans, and several pounds by the sale of silver articles, trinkets, &c. But as I have had to pay out today 11l. 13s., we are now again very poor. For many days past we have been so helped, that money has always come in, before all was spent. Now there is only 1s. 5d. in hand. The Lord will provide! I feel quite comfortable, though in three days I shall have to leave the work for several week.—About three hours after I had written the above, came in 1l. 14s. l 1/2d. In the afternoon I received still further from Tottenham for the Orphans 10l., and in the evening from Hereford 30l., of which latter sum there was 6l. for the Orphans, and 24l. for the other objects of the Scriptural Knowledge Institution. Thus the Lord will kindly allow me to leave a little money behind on my departure, and I have also a still further answer to my prayer for means to purchase Bibles, for which I have asked the Lord repeatedly, and which he began to answer by the donation which I received on the 22nd. I have received 5l. besides for the other objects.

Feb. 1. I have now felt quite sure for several days past, that I should leave Bristol for a season, and go to Germany. If the Lord permit, I shall leave the day after tomorrow.

Feb. 2. Today and yesterday has come in still further, before my departure, nearly 9l. for the Orphans. How kind of the Lord to send this money just now, on the eve of my leaving home!

Feb. 3. Today I left Bristol for Berlin.

On Feb. 5th I left London in the steamer for Hamburg. Though it had been so very stormy for several weeks past, the Lord gate us a very favourable passage; the first, as the captain said, which they had had for several weeks. We landed at Hamburg on the 7th at five in the afternoon. The porter who carried my things led me, as I afterwards found out, some by-way, either to save a long distance, or to get me into the city with my luggage, though it was after the custom-house hours. I did not understand this at first; but, when we were about to enter the city, he told me that that was not the proper way, but that if I would give to the custom-house officer, whom I should presently see at the entrance into the city, a small fee, he would let me pass. My reply was that I did not wish to do what was unlawful, nor should I give a fee to encourage what was unlawful, and that I would rather go a long way round, than get by such means into the city. Presently we arrived at the place at which the custom-house officer stood, who, on my telling him plainly that I had not the least wish to pass that way, if it were unlawful, saw that I was only a passenger, and that I had no wish to get into the city with goods which are not duty free, and therefore let me pass. This little circumstance proves afresh in how many little things the children of God may act differently from the world, to the glory of their Father, and how in going the Lords way, we find it to be, even as far as this life is concerned, the easiest path.—About half an hour after, when I arrived at the hotel, a little circumstance served afresh to remind me, that the Christian, like the bee, might suck honey out of every flower. I saw upon a snuffer-stand in bas-relief, "A heart, a cross under it, and roses under both." The meaning was obviously this, that the heart which bears the cross for a time meets with roses afterwards. I applied it to myself, and this little event greatly cheered my heart in this place, where I was without the fellowship of a single believer.

I left Hamburg in the evening of Feb. 8th, travelled all night, all day, and the whole of the second night, and reached Berlin on the morning of the 10th. I confessed not the Lord Jesus on this long journey, which I record here to my shame; nor did I give any other testimony for Jesus in the steamer, than merely refraining from the light and trifling conversation of the party, and all this after I had had on my way from Bristol to London a fresh encouragement in conversing with a gay traveller addicted to drinking, who evidently listened with a measure of attention, and with a desire of having his chains broken.

From Feb. 10th to 20th I was in Berlin. I think it is likely that eight or nine brethren and sisters will go from hence to the East Indies.—After having been greatly helped by the Lord in my work, the first and special object of my journey to the Continent; mercifully kept by Him in the narrow path and in great peace, whilst surrounded with temptations on every side; and after having also seen afresh abundant reason to praise the Lord for all the way in which He had led me since I lived here in 1828 and 1829; I left Berlin on the evening of Feb. 20th for Magdeburg, which I reached on the morning of the 21st, and on the same evening I arrived at my fathers house.—In all human probability I now see my dear father the last time. He is evidently much weaker than he was two years ago, and coughs much more. What has the Lord done for me since I lived in the house where I am now! The two rooms where I am now most in prayer, reading the Word, and confessing His name, were those very rooms in which I sinned most, whilst living here many years ago. I have had again opportunity, most fully to bring out the truth about the work of the Lord Jesus before my father, whilst conversing a long time with a woman in his hearing, to whom I showed from the Scriptures, that we are to be saved, not by our own works, but simply by faith in the Lord Jesus, who bore the punishment instead of us, and who fulfilled the law in our room.

Feb. 24 and 25. I am still at Heimersleben. My dear father is very weak.

Feb. 26. This morning I left Heimersleben. I took leave of my father most probably for the last time. It has been a great pleasure to me, and I consider it a great privilege, to have been permitted by the Lord once more to see my father, once more personally to show him filial love and regard, and once more to set the truth before him. He has been again during the whole of this my stay most affectionate to me, as he was during my two former visits to him since I left the Continent to reside in England. How cheerfully should I have left him this morning, did I know him to be safe in Jesus! But, alas! he as yet is not resting upon Christ, though he is so far religious as to read prayers and the Bible.—After I had left him I went to my faithful and beloved friend, brother Stahlschmidt, at Sandersleben, but found him absent from home.

Brother Kroll, the servant of brother Stahlschmidt, [whom I have mentioned in the first part of my Narrative,] received me with much affection. When this brother first came to Sandersleben in 1829, there was scarcely a single true Christian besides his master in the little town. Soon afterwards he began to hold meetings, which were attended by the two or three who loved the Lord Jesus. These meetings were for a long time suffered to go on quietly; but when the Lord blessed them, and others were stirred up to care about their souls, brother Kroll had to appear before the magistrates, and was forbidden to hold them. When this was of no effect, (as he considered that he ought only to obey earthly rulers in things in which he could do so with a good conscience,) and they continued still to meet together, the police came into one of their meetings, and forced them to discontinue it. When even this availed nothing, the brethren were finally threatened that every one who attended these meetings should pay three thalers, and every one who read or spoke at them should pay five, which is a large sum in Germany for poor people. But notwithstanding all these obstacles, the few poor saints continue their meetings, but in secret, to be unmolested by the police. They have now neither a stated place nor a fixed time for their meetings. On the second and third evenings, whilst I was at Sandersleben, I met with them. On the second evening we were in the room of a poor weaver. The dear brethren would have me sit on the only chair which was in the room. It was a very small room, perhaps twice as large as the loom, which was in it. There were about twenty-five or thirty persons present, many of whom had seated themselves in and under the loom, and the rest sat on two or three little forms. These meetings were very precious. The very fact of going to them with the feeling of having to pay the fine, or to suffer an adequate imprisonment, should one be found there, makes them to be doubly valued; and I believe that the Lords double blessing rests upon them. I spoke long both times; indeed, as long as I had strength, and the dear people seemed to eat the Word.—I have so circumstantially related these facts, that thereby the children of God in Great Britain may be led more highly to value their religious privileges, and to make good use of them whilst they are continued.

It is worthy of remark, that while the meeting at Sandersleben were permitted to continue, there was no believing clergyman in the little town; but about the time that they were forbidden, the Lord sent a brother who truly preaches the gospel. I had for some hours refeshing and most affectionate brotherly intercourse with Him. May the Lord let His blessing rest upon him, and help him to be a faithful witness for God in that dark neighbourhood!

I had travelled so fast, and stayed so short a time in the places where I had been, that I was obliged to leave Heimersleben without having received the letter which I had expected from my wife there, a matter of no small trial (as those who have been for some time at a great distance from home, know it to be); especially in my case, as, on account of the Orphans and the other work, besides my family, it was of so much importance for me to hear from time to time. I had arranged with my father to have the letter sent to me to Sandersleben, by an express messenger, who could be obtained for a small remuneration. However, hour after hour passed away, on the 27th, and the messenger did not arrive. At last the time was gone by, as it was getting dark, and the person ought to have come at noon. I now lifted up my heart to the Lord, beseeching Him to give me grace to give up my own will in this thing. No sooner had I been brought into such a state, as to be TRULY content and satisfied with the will of the Lord in this matter, than the expected letter was handed over to me. The woman who brought it had lost her way in the morning, on account of a dense fog, which made her so late. I have frequently found, under similar circumstances, that after I had been brought into such a state as to be willing to give up my own will, whereby I was fitted to bear the blessing, the Lord gave me the desire of my heart, according to the truth of that word: "Delight thyself also in the Lord, and He shall give thee the desires of thine heart." Psalm xxxvii. 4.

Feb. 29. This morning I left Sandersleben. Towards the evening I reached Halberstadt, the town where I was from Easter 1816 to June 1821, at the Cathedral Classical School. I went to a certain small inn, known to me from the time that I lived at Halberstadt, both for the sake of quietness and to save expense, as I knew it to be more like a private boarding-house than an inn. After having had my supper, the innkeeper, who seemed to me a quiet and unassuming person, came into the room where I was, and began conversation with me. After a few moments I recognised in him a former schoolfellow of mine. The Lord now enabled me to tell him of my gay life, my conversion, my subsequent going to England, and of some of the Lords dealings with me there. He listened with great attention, and was evidently affected by what I said. May the Lord bless to him my testimony for Jesus! I was thus afresh reminded of what grace has done for me. How kind of the Lord to direct me to that place!

March 1. This morning I saw an old friend of mine, a missionary to the Jews at Halberstadt. When first he went there he held meetings, which the few Christians of the town attended; but of late he has been obliged by the police to give them up. In that town of about 15,000 inhabitants, with, I think, seven large Protestant churches, there is not one converted clergyman, as this brother told me; and the few Christians that are there are not permitted to assemble themselves together. Brethren, you who live in Great Britain, be thankful for your religious liberty, and make use of it while the days of outward peace last!—About twelve this morning I left by the mail for Brunswick. The Lord enabled me to preach Christ to a young man, a painter, who, for the sake of improvement in his art, had travelled far and wide, and was now returning home from Vienna to his parents. He listened very attentively, in which I had a fresh proof that one never ought to look at natural appearances in proclaiming the truth; for I judged, before I began to speak to him, from his gay appearance, that he would quite laugh at what I might tell him about Jesus.—I saw again this afternoon, at Wolfenbuttel the inn from whence I ran away, when in debt, in the year 1821, and praised the Lord for His goodness to me since that time. Now, this evening, I am at Brunswick, and shall have again, through the Lords kindness, rest during the night, as the mail does not leave for Hamburg until nine tomorrow morning.

March 8. London. I left Brunswick on the 2nd, and arrived at Hamburg in 24 hours. As there was ice in the Elbe, the London steamer could not get up to Hamburg, and I had therefore to go alone, in a hired carriage to Cuxhaven, about eighty miles, the most expensive journey that ever I made in my life, for it cost above 3l. 10s. Thus I had to travel three days and two nights, with the interruption of only five hours at Hamburg. I reached Cuxhaven at half-past eight in the evening on March 4th.—The fact of having thus to travel from Hamburg to Cuxhaven, that being the only way in which I could have got there in my circumstances, without losing the steamer, showed me afresh how one is step by step cast upon the Lord. A month since the Elbe was cleared of ice, and now, contrary to the expectation of all, the cold had returned to such a degree, that it was a second time innavigable.

March 3. I embarked this morning for London. I had conversation with two Russian Jews, who listened with great interest to all I said to them; but I did not tell them plainly that I believed Jesus of Nazareth to be the Messiah, as I fully purposed to do at the next conversation. After I had left them, they conversed with each other, and I could see from their countenances, that they either took me for a baptized Jew, or for a missionary to the Jews, on account of the peculiar way in which I had conversed with them. Presently one of them came and asked me what I thought of that Jesus. No sooner had I owned Him as the true Messiah and as my Lord and my God, than he began to blaspheme; and from that time, as long as we were on board, they shunned me; and I also felt that all I had to do was to show kindness to them by actions, but no more to converse with them about the Messiah, in order to keep them from blaspheming that holy name which is dear to my heart. My conversation with them had, however, an unexpected effect in another way. At the dinner table I was asked by one of the passengers about those Jews, who they were, etc., as my long conversation with them on the deck had been noticed. This led me, (in order that the conversation might be turned to profitable subjects, and that I might discover whether there was a Christian at the table), to throw out the remark, "how remarkable it is that the Jews, in all parts of the world, can be recognised as such; and are not mixed with other nations," etc. Immediately the captain replied, "this can only be explained by the Scriptures, and shows the Bible to be true," or something to that effect. I now, in agreeing with the captain, followed up the subject, and both after dinner and repeatedly during the passage had long and most interesting conversations with the captain, whom I found to be a true brother in the Lord, and from whom I separated most affectionately on our arrival in London.

On March 7th I landed in London, where I found two letters from my dear wife, from which I saw that up to the last the Lord had been dealing with her, as well as with me, in the greatest kindness, and had given also an abundance for the Orphans during the whole time of my absence.

March 9. I left London this morning, arrived this evening in peace in Bristol, and found my dearest Mary and all in peace. Truly, the Lord has abundantly blessed me and them while I have been from home!

During the whole time of my absence the Lord not only supplied all the need of the Orphans, but on my return I found more in hand than there was when I left. The donations, which came in during my absence, amount to between 80l. and 90l.

March 11. Today I received 19l. 19s., being a legacy left to me by a brother who fell asleep the beginning of last December. How richly does the Lord supply all my own temporal necessities!

March 22. Today, when there was not a penny in hand for the Orphans,

I received the following donations: 3l. as the produce of the sale of

ladies baskets, an old crown piece, an old half-crown piece, and a

Spanish dollar. Also 1s. With Eccles. ix. 10, was given 2l. 10s.

March 23. Today came in still further 1l. 2s. 6d.

March 25. All money was now again given out, when today came in by the sale of Reports 8s. 9d., and in small donations 1l. 5s. 11d.

March 26. On the 17th of this month 1 received the following letter, from a brother who several times had been used by the Lord as an instrument in supplying our need, and who also two months since sent 30l.

"I have received a little money from ——. Have you any present need for the Institution under your care? I know you do not ask, except indeed of Him whose work you are doing; but to answer when asked seems another thing, and a right thing. I have a reason for desiring to know the present state of your means towards the objects you are labouring to serve: viz, should you not have need, other departments of the Lords work or other people of the Lord may have need. Kindly then inform me, and to what amount, i. e. what amount you at this present time need, or can profitably lay out."

At the time when this letter came, we were indeed in need, or at least it was desirable, as far as I had light, to have means, as I was just on the point of establishing an Infant-School, and as again some sorts of Bibles were needed in order to go on with the circulation of the Scriptures. Also in the Orphan-Fund there was only 2s. 3 1/2d. Nevertheless I considered that, as I have hitherto acted, (i. e. telling the Lord alone about our need), I ought to continue to do, as otherwise the principal object of the work, to be a help to the saints generally, by seeking to lead them to increased dependence upon God alone, through this Institution, would be frustrated. I answered therefore the letter, in substance, as follows:

"Whilst I thank you for your love, and whilst I agree with you, that, in general, there is a difference between asking for money, and answering when asked, nevertheless in our case I feel not at liberty to speak about the state of our funds, as the primary object of the work in my hands is, to lead those who are weak in faith to see that there is reality in dealing with God alone."

After having sent off the answer, I was again and again led to pray to the Lord in this way: "Lord, thou knowest that for Thy sake I did not tell this brother about our need. Now, Lord, show afresh that there is reality in speaking to Thee only about our need, and speak therefore to this brother, so that he may help us."

Today, in answer to this my request, this brother sent 100l., of which sum I shall take 20l. for the Orphans, and 20l.. for each of the other objects. Thus I have means for establishing the Infant-School, and for ordering more Bibles. Also the Orphans are again supplied for a week; for when the money came in there was not one penny in hand for them.

April 7. This evening I received information from my little half brother that my dear father died on March 30th. He was taken worse a few days after I left him. How kind of the Lord to have allowed me once more to see him! Had I gone to Germany at the time I first intended, he would most likely not have been alive to see me.—As I know not of one believer in the whole town where he lived, I cannot for a certainty ascertain any thing about his state before his death; but that which I do know gives me no proof of his having died in the faith of Christ. As to myself, I am sure of this, that it becomes me to adore that wonderful grace which plucked me as a brand out of the burning, and to say in reference to my dear departed father: "Shall not the judge of all the earth do right?" and in submission to the will of God to be satisfied with His dealings. This, through grace, I am able to do. Every true believer who has unconverted parents, for whose spiritual welfare he is concerned, can understand what joy it would have been to me to have heard a satisfactory account of a true change of heart in my dear father before his end; but as it has been otherwise, I know nevertheless that God will be eternally glorified even in this dispensation. During no period did I pray more frequently or more earnestly for the conversion of my dear aged parent, than during the last year of his life; but, at all events, it did not please the Lord to let me see the answer to my prayers.

April 9. Through the 20l. which came in on March 26, and a number of smaller and larger donations since then, we have had for the last twelve days more than usual. But now today our means were again reduced to 7s. 10d., when the Lord sent in 5l. through a brother in Bristol, who during this year also, as at former times, has been the instrument in the hands of God of repeatedly supplying our need when we were very poor.

We are on the point of sending some money to the East Indies for Missionary objects. Whilst I was on my knees respecting this object, 5l. was brought for it.

April 10. Today came in still further for the Orphans, with Eccles. ix. 10, 5l.; also 2l.

April 19. For several months past it had appeared to brother Craik and me, and to several other brethren who help us in the work of caring for the saints, that a part of the church meeting together at Gideon Chapel was a hinderance to our giving that clear and distinct testimony respecting the principles on which we meet, which we desire to give to the world and to the church at large in this city. As the Lord, however, had so abundantly blessed our labours in that place, in the conversion of sinners, and also in the building up of many saints, we felt that we ought to act in this matter with the greatest prayerfulness and consideration; and we had therefore many meetings for prayer and deliberation with several brethren. On this account it was likewise, that though we came as early as the 17th of January to the conclusion that it would be better to relinquish Gideon as a meeting place, we still deferred the matter for two months and a half longer, before we even mentioned our difficulties publicly. At last, on March 30th, we assembled with all the saints, and brother Craik and I stated to them our difficulties. The following is the substance of what was stated at the meeting.

Brief statement of certain difficulties connected with our continuing to retain the occupancy of Gideon Chapel, Newfoundland Street, Bristol.

In order to enter into the force of the following particulars, it is necessary to keep in mind the position which, as a body of saints, we seem called upon to maintain, in this city, before the church and the world. We meet simply as believers in Christ, without reference to any sectarian distinction, maintaining the Scriptures as our only rule of doctrine and discipline, and affording freedom for the exercise of any spiritual gift which the Lord may be pleased to bestow. We thus hold out a gathering place for all who believe in the Lord Jesus, and desire to confess His name, by obedience to His authority. Whatever impedes us, in this our great work, can only be suffered to continue, if the Lord Himself lays it upon us as a burden or chastisement. Nothing but necessity can justify our putting any obstacles in the way of the saints in this city, who, feeling the obligation of separating from every sectarian bond of union, would desire to meet with us.