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[71] Hist. de la Nouvelle France, par le Père Charlevoix, de la Compagnie de Jésus, vol. i., p. 11; Fastes Chronologiques, 1534.

[72] Prima Relatione de Jacques Cartier della Terra Nouva, detta la Nouva Francia, in Ramusio, tom. iii., p. 435.

[73] "Se la terra fosse cosi buono; come vi sono buoni porti, sarebbe un gran bene, ma ella non si debba chiamar Terra Nouva, anzi sassi e grebani salvatichi, e proprij luoghi da fiere, per ciò che in tutto l'isola di Tramontana—[translated by Hakluyt "the northern part of the island"]—io non vidi tanta terra che se ne potesse coricar un carro, e vi smontai in parecchi luoghi, e all' isola di Bianco Sabbione non v'è altro che musco, e piccioli spini dispersi, secchi, e morti, e in somma io penso che questa sia la terra che Iddio dette a Caino."—J. Cartier, in Ramusio, tom. iii., p. 436.

The journal of the first two voyages of Cartier is preserved almost entire in the "Histoire de la Nouvelle France," by L'Escarbot; there is an Italian translation in the third volume of Ramusio. They are written in the third person, and it does not appear that he was himself the author.

[74] "Sono uomini d'assai bella vita e grandezza ma indomiti e salvatichi: portano i capelli in cuna legati e stretti a guisa d'un pugno di fieno rivolto, mettendone in mezzo un legnetto, o altra cosa in vece di chiodo, e vi legano insieme certe penne d'uccelli."—J. Cartier, in Ramusio, tom. iii., p. 436.

[75] De Laët., vol. i., p. 58.

[76] This was ingeniously represented to the natives as a religious ceremony, and, as such, excited nothing but the "grandissima ammirazione" of the natives present; it was, however, differently understood by their chief. "Ma essendo noi ritornati allé nostra navi, venne il Capitano lor vestito d'im pella vecchia d'orso negro in una barca con tre suoi figliuoli, e ci fece un lungo sermone mostrandaci detta croce e facendo il segno della croce con due dita poi ci mostrava la terra tutta intorno di noi come s'avesse voluto dice che tutta era sua, e che noi non dovevamo piantar detta croce senza sua licenza."—J. Cartier, in Ramusio, tom. iii., p. 439.

[77] "Trovavamo un molto bello e gran golfo pieno d'isole e buone entrate e passaggi, verso qual vento si possa fare."—J. Cartier, in Ramusio, tom. iii., p. 441.

[78] "Carthier donna au golphe le nom de St. Laurent, ou plutôt il le donna à une baye qui est entre l'isle d'Anticoste et la côte septentrionale, d'où ce nom s'est étendu à tout le golphe dont cette baye fait partie."—Hist. de la Nouvelle France, tom. i., p. 15.

[79] "Des sauvages l'appelloient Natiscotec, le nom d'Anticosti paraît lui avoir été donné par les Anglais."—Charlevoix, tom. i., p. 16. This island is one hundred and twenty-five miles long, and in its widest part thirty miles, dividing the River St. Lawrence into two channels. Throughout its whole extent it has neither bay nor harbor sufficiently safe to shelter ships. It is uncultivated, being generally of an unprofitable soil, upon which any attempted improvements have met with very unpromising results. Since the year 1809, establishments have been formed on the island for the relief of shipwrecked persons; two men reside there, at two different stations, all the year round, furnished with provisions for the use of those who may have the misfortune to need them. Boards are placed in different parts describing the distance and direction to these friendly spots; instances of the most flagrant inattention have, however, occurred, which were attended with the most distressing and fatal consequences."—Bonchette, vol. i., p. 169.

"At present the whole island might be purchased for a few hundred pounds. It belongs to some gentlemen in Quebec; and you might, for a very small sum, become one of the greatest land-owners in the world, and a Canadian seigneur into the bargain."—Grey's Canada.

[80] This is the first discovery of the River St. Lawrence, called by the natives the River Hochelaga, or the River of Canada. Jacques Cartier accurately determined the breadth of its mouth ninety miles across. Cape Rosier, a small distance to the north of the point of Gaspé, is properly the place which marks the opening of the gigantic river. "V'è tra le terre d'ostro e quelle di tramontana la distantia di trenta leghe in circa, e più di dugento braccia di fondo. Ci dissero anche i detti salvatichi e certificarono quivi essere il cammino e principio del gran fiume di Hochelaga e strada di Canada."—J. Cartier, in Ramusio, tom. iii., p. 442.

J. Cartier always afterward speaks of the St. Lawrence as the River of Hochelaga, or Canada. Charlevoix says, "Parceque le fleuve qu'on appelloit auparavant la Rivière de Canada se décharge dans le Golphe de St. Laurent, il a insensiblement pris le nom de Fleuve de St. Laurent, qu'il porte aujourd'hui (1720)."

[81] "Lorsque Jacques Carthier découvrit cette île, il la trouva toute remplie de vignes, et la nomma l'Île de Bacchus. Ce navigateur était Bréton, après lui sont venus des Normands qui ont arraché les vignes et à Bacchus ont substituté Pomone et Cérès. En effet elle produit de bon froment et d'excellent fruits."—Journal Historique, lettre ii., p. 102.

Charlevoix also mentions that, when he visited the islands in 1720, the inhabitants were famed for their skill in sorcery, and were supposed to hold intercourse with the devil!

The Isle of Orleans was, in 1676, created an earldom, by the title of St. Laurent, which, however, has long been extinct. The first Comte de St. Laurent was of the name of Berthelot.—Charlevoix, vol. v., p. 99.

[82] "Il signor de Canada (chiamato Donnacona per nome, ma per signore il chiamano Agouhanna)."—J. Cartier, in Ramusio, tom. iii., p. 442. Agouhanna signified chief or lord.

Here, says Jacques Cartier, begins the country of Canada. "Il settimo giorno di detto mese la vigilia della Madonna, dopo udita la messa ci partimmo dall' isola de' nocellari per andar all'insu di detta fiume, e arrivamo a quattordici isole distanti dall' isola de Nocellari intorno setto in otto leghe, e quivi è il principio della provincia, e terra di Canada."—J. Cartier, in Ramusio, tom. iii., p. 442.

[83] The writer of these pages adds the testimony of an eye-witness to the opinion of the ingenious author of the "Picture of Quebec," as to the localities here described. The old writers, even Charlevoix himself, have asserted that the "Port St. Croix was at the entrance of the river now called Jacques Cartier, which flows into the St. Lawrence about fifteen miles above Quebec." Charlevoix, indeed, mentions that "Champlain prétend que cette rivière est celle de St. Charles, mais," he adds, "il se trompe," &c. However, the localities are still unchanged; though three centuries have since elapsed, the description of Jacques Cartier is easily recognized at the present day, and marks out the mouth of the little River St. Charles[84] as the first winter station of the Europeans in Canada. The following are J. Cartier's words: "Per cercar luogo e porto sicuro da metter le navé, e andammo al contrario per detto fiume intorno di dieci leghe costezziando detta isola (di Bacchus) e in capo di quella trovammo un gorgo d'acqua bello e ameno ("the beautiful basin of Quebec," as it is called in the "Picture of Quebec")—nel quel luogo e un picciol fiume e porto, dove per il flusso è alta l'acqua intorno a tre braccia, ne parve questo luogo comodo per metter le nostre navi, per il che quivi le mettemmo in sicuro, e lo chiamammo Santa Croce, percio che nel detto giorno v' eramo giunti. … Alla riva e lito di quell' isola di Bacchus verso ponente v'è un goejo d'acque molto bello e dilettevole, e convenientemente da mettere navilij, dove è uno stretto del detto fiume molto corrente e profondo ma non e lungo più d'un terzo di lega intorno, per traverso del quale vi è una terra tutta di colline di buona altezza … quive è la stanza e la terra di Donnacona, e chiamasi il luogo Stadacona … sotto la qual alta terra verso tramontana è il fiume e porto di Santa Croce, nel qual luogo e porto siamo stati dalli 15 di Settembre fino alli 16 di Maggio 1536, nel qual luogo le navi rimasero in secco." The "one place" in the River St. Lawrence, "deep and swift running," means, of course, that part directly opposite the Lower Town, and no doubt it appeared, by comparison, "very narrow" to those who had hitherto seen the noble river only in its grandest forms. The town of Stadacona stood on that part of Quebec which is now covered by the suburbs of St. Roch, with part of those of St. John, looking toward the St. Charles. The area, or ground adjoining, is thus described by Cartier, as it appeared three centuries ago: "terra Tanta buona, quanto sia possibile di vedere, e è molto fertile, piena di bellissimi arbori della sorte di quelli di Francia, come sarebbeno quercie, olmi, frassinè, najare, nassi, cedri, vigne, specie bianchi, i quali producono il frutto cosi grosso come susinè damaschini, e di molte altre specie d'arbori, sotto de quali vi nasce e cresce cosi bel canapo come quel di Francia, e nondimeno vi nasce senza semenza, e senza opera umana o lavoro alcuno."—Jacques Cartier, in Ramusio, tom. iii., p. 443, 449, 450.

The exact spot in the River St. Charles where the French passed the winter is supposed, on good authority, to have been the site of the old bridge, called Dorchester Bridge, where there is a ford at low water, close to the Marine Hospital. That it was on the east bank, not far from the residence of Charles Smith, Esq., is evident from the river having been frequently crossed by the natives coming from Stadacona to visit the French.—Picture of Quebec, p. 43–46; 1834.

[84] It received this name, according to La Potherie, in compliment to Charles des Boües, grand vicar of Pontoise, founder of the first mission of Recollets in New France. The River St. Charles was called Coubal Coubat by the natives, from its windings and meanderings.—Smith's Canada, vol. i., p. 104.

[85] "Quebec en langue Algonquine signifie retrécissement. Les Abenaquis dont la langue est une dialecte Algonquine, le nomment Quelibec, qui veut dire ce qui est ferme, parceque de l'entrée de la petite rivière de la Chaudière par où ces sauvages venaient à Quebec, le port de Quebec ne paroit qu'une grande barge."—Charlevoix, vol. i., p. 50.

"Trouvant un lieu le plus étroit de la rivière que les habitans du pays nomment Québec;" "la pointe de Québec, ainsi appellée des sauvages."—Champlain, vol. i., p. 115, 124.

Others give a Norman derivation for the word: it is said that Quebec was so called after Caudebec, on the Seine.

La Potherie's words are: "On tient que les Normands qui étoient avec J. Cartier à sa première découverte, apercevant en bout de l'isle d'Orléans, un cap fort élevé, s'écrièrent 'Quel bec!' et qu' à la suite du tems la nom de Quebec lui est reste. Je ne suis point garant de cette étymologie." Mr. Hawkins terms this "a derivation entirely illusory and improbable," and asserts that the word is of Norman origin. He gives an engraving of a seal belonging to William de la Pole, earl of Suffolk, dated in the 7th of Henry V., or A.D. 1420. The legend or motto is, "Sigillum Willielmi de la Pole, Comitis Suffolckiæ, Domine de Hamburg et de Quebec." Suffolk was impeached by the Commons of England in 1450, and one of the charges brought against him was, his unbounded influence in Normandy, where he lived and ruled like an independent prince; it is not, therefore, improbable that he enjoyed the French title of Quebec in addition to his English honors.

The Indian name Stadacona had perished before the time of Champlain, owing, probably, to the migration of the principal tribe and the succession of others. The inhabitants of Hochelaga, we are told by Jacques Cartier, were the only people in the surrounding neighborhood who were not migratory.

[86] "In mezzo di quelle campagne, è posta la terra d'Hochelaga appresso e congiunta con una montagna coltivata tutta attorno e molto fertile, sopra la qual si vede molto lontano. Noi la chiamammo il Monto Regal. … Parecchi uomini e donne ci vennero a condur e menar sopra la montagna, qui dinanzi detta, la qual chiamammo Monte Regal, distante da detto luogo poco manco d'un miglio, sopra la quale essendo noi, vedemmo e avemmo notitia di più di trenta leghe attorno di quella, e verso la parte di tramontana si vede una continuazione di montagne, li quali corrono avante e ponente, e altra tante verso il mezzo giorno, fra le quali montagna è la terra, più bella che sia possibile a veder."—J. Cartier, in Ramusio, tom. iii., p. 447, 448.

"Cartier donna le nom de Mont Royal à la montagne au pied de laquelle étoit la bourgade de Hochelaga. Il découvrit de là une grande étendue de pays dont la vue le charma, et avec raison, car il en est peu au monde de plus beau et de meilleur."—Charlevoix, tom. i., p. 20.

[87] "This tree is supposed to have been the spruce fir, Pinus Canadensis. It is called 'Ameda' by the natives. Spruce-beer is known to be a powerful anti-scorbutic."—Champlain. part i., p. 124.

Charlevoix calls the tree Epinette Blanche.

[88] Any information given by the natives as to the existence of mines was vague and unsatisfactory, "Poscia ci mostrarono con segni, che passate dette tre cadute si poteva navigar per detto fiume il spazio di tre lune: noi pensammo che quello sia il fiume che passa per il passe di Saguenay, e senza che li facessimo dimanda presero la catena del subiotto del capitano che era d'argento, e il manico del pugnale di uno de nostre compagni marinari, qual era d'ottone giallo quanto l'oro, e ci mostrarono che quello veniva di sopra di detto fiume … Il capitan mostro loro del rame rosso, qual chiamano Caignetadze dimostrandoli con segni voltandosi verso detto paese li dimandava se veniva da quelle parti, e eglino cominciarono a crollar il capo, volendo dir no, ma ben ne significarono che veniva da Saguenay.

"Più ci hanno detto e fatto intendere, che in quel paese di Saguenay sono genti vestite di drappi come noi, … e che hanno gran quantità d'oro e rame rosso … e che gli nomini e donne di quella terra sono vestite di pelli come loro, noi li dimandammo se ci è oro e rame rosso, ci risposero di si. Io penso che questo luogo sia verso la Florida per quanto ho potuto intendere dalli loro segni e indicij."—J. Cartier, in Ramusio, tom. iii., p. 448–450.

[89] The only valuable the natives seemed to have in their possession was a substance called esurgny, white as snow, of which they made beads and wore them about their necks. This they looked upon as the most precious gift they could bestow on the white men. The mode in which it was prepared is said by Cartier to be the following: When any one was adjudged to death for a crime, or when their enemies are taken in war, having first slain the person, they make long gashes over the whole of the body, and sink it to the bottom of the river in a certain place, where the esurgny abounds. After remaining ten or twelve hours, the body is drawn up and the esurgny or cornibotz is found in the gashes. These necklaces of beads the French found had the power to stop bleeding at the nose. It is supposed that in the above account the French misunderstood the natives or were imposed upon by them; and there is no doubt that the "valuable substance" described by Cartier was the Indian wampum.

[90] See Appendix, No. XIV. (vol. II.)

[91] The precise spot on which the upper fort of Jacques Cartier was built, afterward enlarged by Roberval, has been fixed by an ingenious gentleman at Quebec at the top of Cape Rouge Height, a short distance from the handsome villa of Mr. Atkinson. A few months ago, Mr. Atkinson's workmen, in leveling the lawn in front of the house, and close to the point of Cape Rouge Height, found beneath the surface some loose stones which had apparently been the foundation of some building or fortification. Among these stones were found several iron balls of different sizes, adapted to the caliber of the ship guns used at the period of Jacques Cartier's and Roberval's visit. Upon the whole, the evidence of the presence of the French at Cape Rouge may be considered as conclusive. Nor is there any good reason to doubt that Roberval took up his quarters in the part which Jacques Cartier had left.—Picture of Quebec, p. 62–469.

[92] Jacques Cartier was born at St. Malo about 1500. The day of his birth can not be discovered, nor the time and place of his death. Most probably he finished his useful life at St. Malo; for we find, under the date of the 29th of November, 1549, that the celebrated navigator with his wife, Catharine des Granges, founded an obit in the Cathedral of St. Malo, assigning the sum of four francs for that purpose. The mortuary registers of St. Malo make no mention of his death, nor is there any tradition on the subject.

[93] The name of America was first given to the New World in 1507. "L'opinion anciennement émise et encore très répandue que Vespuce, dans l'exercice de son emploi de Piloto mayor, et chargé de corriger les cartes hydrographiques de 1508 à 1512, ait profité de sa position pour appeler de son nom le Nouveau Monde, n'a aucun fondement. La dénomination d'Amérique a été proposée loin de Seville, en Lorraine, en 1507, une année avant la création de l'office d'un Piloto mayor de Indias. Les Mappe Mondes qui portent le nom d'Amérique n'ont paru que 8 our 10 ans après la mort de Vespuce, et dans des pays sur lequels ni lui ni ses parents n'exerçaient aucune influence. Il est probable que Vespuce n'a jamais su quelle dangereuse gloire on lui préparoit à Saint Dié, dans un petit endroit, situé au pied des Vosges, et dont vraisembablement le nom même lui étoit inconnu. Jusqu' à l'époque de sa mort, le mot Amérique, employé comme dénomination d'un continent ne s'est trouve imprimé que dans deux seuls ouvrages, dans la Cosmographiæ Introductio de Martin Waldseemüller, et dans le Globus Mundi (Argentor, 1509). On n'a jusqu'ici aucun rapport direct de Waldseemüller imprimateur de Saint Dié, avec le navigateur Florentin."—Humboldt's Geogr. du Nouveau Continent, vol. v., p. 206.

[94] Nomœsi-Sipu, Fish River, Mœsisip by corruption. This river is called Cucagna by Garcilasso.

[95] For the romantic details of Ferdinand de Soto's perilous enterprise, see Vega Garcilasso de Florida del Ynca, b. i., ch. iii., iv.; Herrera, Dec. VI., b. vii., ch. ix.; Purchas, 4, 1532; "Purchas, his Pilgrimage," otherwise called "Hackluytus Posthumus;" a voluminous compilation by a chaplain of Archbishop Abbot's, designed to comprise whatever had been related concerning the religion of all nations, from the earliest times.—Miss Aikin's Charles I., vol. i., p. 39.

[96] "La colonie Française établie sous Charles IX. comprenoit la partie méridionnale de la Caroline Angloise, la Nouvelle Georgie, d'aujourd'hui (1740) San Matteo, appellé par Laudonnière Caroline en l'honneur du roi Charles, St. Augustin, et tout ce que les Espagnols ont sur cette côte jusqu'au Cap François, n'a jamais été appellée autrement que la Floride Française, ou la Nouvelle France, ou la France Occidentale."—Charlevoix, tom. vi., p. 383.

[97] See Appendix, Nos. XV., XVI. (vol. II.)