Читать книгу What was the Gunpowder Plot? The Traditional Story Tested by Original Evidence - Gerard John - Страница 2

On the morning of Tuesday, the 5th of November, 1605, which day was appointed for the opening of a new Parliamentary session, London rang with the news that in the course of the night a diabolical plot had been discovered, by which the king and legislature were to have been destroyed at a blow. In a chamber beneath the House of Lords had been found a great quantity of gunpowder, and with it a man, calling himself John Johnson, who, finding that the game was up, fully acknowledged his intention to have fired the magazine while the royal speech was being delivered, according to custom, overhead, and so to have blown King, Lords, and Commons into the air. At the same time, he doggedly refused to say who were his accomplices, or whether he had any.

This is the earliest point at which the story of the Gunpowder Plot can be taken up with any certainty. Of what followed, at least as to the main outlines, we are sufficiently well informed. Johnson, whose true name was presently found to be Guy, or Guido, Faukes,3 proved, it is true, a most obstinate and unsatisfactory witness, and obstinately refused to give any evidence which might incriminate others. But the actions of his confederates quickly supplied the information which he withheld. It was known that the "cellar" in which the powder was found, as well as a house adjacent, had been hired in the name of one Thomas Percy, a Catholic gentleman, perhaps a kinsman, and certainly a dependent, of the Earl of Northumberland. It was now discovered that he and others of his acquaintance had fled from London on the previous day, upon receipt of intelligence that the plot seemed at least to be suspected. Not many hours later the fugitives were heard of in Warwickshire, Worcestershire, and Staffordshire, the native counties of several amongst them, attempting to rally others to their desperate fortunes, and to levy war against the crown. For this purpose they forcibly seized cavalry horses4 at Warwick, and arms at Whewell Grange, a seat of Lord Windsor's. These violent proceedings having raised the country behind them, they were pursued by the sheriffs with what forces could be got together, and finally brought to bay at Holbeche, in Staffordshire, the residence of one Stephen Littleton, a Catholic gentleman.

There proved to have been thirteen men in all who had undoubtedly been participators in the treason. Of these Faukes, as we have seen, was already in the hands of justice. Another, Francis Tresham, had not fled with his associates, but remained quietly, and without attempting concealment, in London, even going to the council and offering them his services; after a week he was taken into custody. The eleven who either betook themselves to the country, or were already there, awaiting the issue of the enterprise, and prepared to co-operate in the rising which was to be its sequel, were Robert Catesby, Thomas Percy, Robert and Thomas Winter, John and Christopher Wright, John Grant, Robert Keyes, Ambrose Rokewood, Sir Everard Digby, and Thomas Bates. All were Catholics, and all, with the exception of Bates, Catesby's servant, were "gentlemen of blood and name," some of them, notably Robert Winter, Rokewood, Digby, and Tresham, being men of ample fortune.

On Friday, November 8th, three days after the discovery, Sir Richard Walsh, sheriff of Worcestershire, attacked Holbeche. Catesby, Percy, and the two Wrights were killed or mortally wounded in the assault. The others were taken prisoners on the spot or in its neighbourhood, with the exception of Robert Winter, who, accompanied by their host, Stephen Littleton, contrived to elude capture for upwards of two months, being at last apprehended, in January, at Hagley Hall, Worcestershire. All the prisoners were at once taken up to London, and being there confined, were frequently and diligently examined by the council, to trace, if possible, farther ramifications of the conspiracy, and especially to inculpate the Catholic clergy.5 Torture, it is evident, was employed with this object.

Meanwhile, on November 9th, King James addressed to his Parliament a speech, wherein he declared that the abominable crime which had been intended was the direct result of Catholic principles, Popery being "the true mystery of iniquity." In like manner Chichester, the Lord Deputy in Ireland, was informed by Cecil, Earl of Salisbury, his Majesty's Secretary of State, that the Plot was an "abominable practice of Rome and Satan,"6 while the monarch himself sent word to Sir John Harington that "these designs were not formed by a few," that "the whole legion of Catholics were consulted," that "the priests were to pacify their consciences, and the Pope confirm a general absolution for this glorious deed."7

Then follows an interval during which we know little of the course of events which were proceeding in the seclusion of the council-room and torture-chamber; but on December 4th we find Cecil complaining that he could obtain little or no evidence against the really important persons: "Most of the prisoners," he writes,8 "have wilfully forsworn that the priests knew anything in particular, and obstinately refuse to be accusers of them, yea, what torture soever they be put to."

On January 15th, 1605-6, a proclamation was issued declaring that the Jesuit fathers, John Gerard, Henry Garnet, and Oswald Greenway, or Tesimond, were proved to have been "peculiarly practisers" in the treason, and offering a reward for their apprehension. On the 21st of the same month Parliament met, having been prorogued immediately after the king's speech of November 9th, and four days later an Act was passed for the perpetual solemnization of the anniversary of the projected crime, the preamble whereof charged its guilt upon "Many malignant and devilish papists, jesuits, and seminary priests, much envying the true and free possession of the Gospel by the nation, under the greatest, most learned, and most religious monarch who had ever occupied the throne."9

In consequence of this Act, was introduced into the Anglican liturgy the celebrated Fifth of November service, in the collect of which the king, royal family, nobility, clergy, and commons are spoken of as having been "by Popish treachery appointed as sheep to the slaughter, in a most barbarous and savage manner, beyond the examples of former ages;" while the day itself was marked in the calendar as the "Papists' Conspiracy."

It will thus be seen that the Powder Plot was by this time officially stigmatized as the work of the Catholic body in general, and in particular of their priests; thus acquiring an importance and a significance which could not be attributed to it were it but the wild attempt of a few turbulent men. As a natural corollary we find Parliament busily engaged upon measures to insure the more effectual execution of the penal laws.10

On January 27th the surviving conspirators, Robert and Thomas Winter, Faukes, Grant, Rokewood, Keyes, Digby, and Bates,11 were put upon their trial. In the indictment preferred against them, it was explicitly stated that the Plot was contrived by Garnet, Gerard, Greenway, and other Jesuits, to whose traitorous persuasions the prisoners at the bar had wickedly yielded. All were found guilty, Digby, Robert Winter, Grant, and Bates being executed at the west end of St. Paul's Church, on January the 30th, and the rest on the following day in Old Palace Yard.

On the very day upon which the first company suffered, Father Garnet, whose hiding-place was known, and who had been closely invested for nine days, was captured, in company with another Jesuit, Father Oldcorne. The latter, though never charged with knowledge of the plot, was put to death for having aided and abetted Garnet in his attempt to escape. Garnet himself, being brought to London, was lodged first in the Gatehouse and afterwards in the Tower.

As we have seen, he had already been proclaimed as a traitor, and "particular practiser" in the conspiracy, and had moreover been officially described as the head and front of the treason. Of the latter charge, after his capture, nothing was ever heard. Of his participation, proofs, it appeared, still remained to be discovered, for on the 3rd of March Cecil still spoke of them as in the future.12 In order to obtain the required evidence of his complicity, Garnet was examined three-and-twenty times before the council, and, in addition, various artifices were practised which need not now be detailed. On the 28th of March, 1606, he was brought to trial, and on May 3rd he was hanged at St. Paul's. The Gunpowder Conspirators were thenceforth described in government publications as "Garnet, a Jesuit, and his confederates."

Such is, in outline, the course of events which followed the discovery of November 5th, all circumstances being here omitted which are by possibility open to dispute.

It will probably be maintained, as our best and most circumspect historians appear to have assumed, that we are in possession of information enabling us to construct a similar sketch of what preceded and led up to these events, – whatever obscurity there may be regarding the complicity of those whose participation would invest the plot with the significance which has been attributed to it. If it were indeed but the individual design of a small knot of men, acting for themselves and of themselves, then, though they were all Catholics, and were actuated by a desire to aid the Catholic cause, the crime they intended could not justly be charged upon the body of their co-religionists. It would be quite otherwise if Catholics in general were shown to have countenanced it, or even if such representative men as members of the priesthood were found to have approved so abominable a project, or even to have consented to it, or knowingly kept silence regarding it. Of the complicity of Catholics in general or of their priesthood as a body there is no proof whatever, nor has it ever been seriously attempted to establish such a charge. As to the three Jesuits already named, who alone have been seriously accused, there is no proof, the sufficiency of which may not be questioned. But as to the fact that they who originated the Plot were Catholics, that they acted simply with the object of benefiting their Church, and that the nation most narrowly escaped an appalling disaster at their hands, can there be any reasonable doubt? Is not the account of their proceedings, to be read in any work on the subject, as absolutely certain as anything in our history?

This account is as follows. About a year after the accession of James I.,13 when it began to be evident that the hopes of toleration at his hands, which the Catholics had entertained, were to be disappointed, Robert Catesby, a man of strong character, and with an extraordinary power of influencing others, bethought him in his wrath of this means whereby to take summary vengeance at once upon the monarch and the legislators, under whose cruelty he himself and his fellows were groaning. The plan was proposed to John Wright and Thomas Winter, who approved it. Faukes was brought over from the Low Countries, as a man likely to be of much service in such an enterprise. Shortly afterwards Percy joined them,14 and somewhat later Keyes and Christopher Wright were added to their number.15 All the associates were required to take an oath of secrecy,16 and to confirm it by receiving Holy Communion.17

These are the seven "gentlemen of blood and name," as Faukes describes them, who had the main hand in the operations which we have to study. At a later period six others were associated with them, Robert Winter, elder brother of Thomas, and Grant, both gentlemen of property, Bates, Catesby's servant, and finally, Rokewood, Digby, and Tresham, all rich men, who were brought in chiefly for the sake of their wealth, and were enlisted when the preparations for the intended explosion had all been completed, in view of the rising which was to follow.18

Commencing operations about the middle of December, 1604, these confederates first endeavoured to dig a mine under the House of Lords, and afterwards hired a large room, described as a cellar, situated beneath the Peers' Chamber, and in this stored a quantity of gunpowder, which Faukes was to fire by a train, while the King, Lords, and Commons, were assembled above.

Their enemies being thus destroyed, they did not contemplate a revolution, but were resolved to get possession of one of the king's sons, or, failing that, of one of his daughters, whom they would proclaim as sovereign, constituting themselves the guardians of the new monarch. They also contrived a "hunting match" on Dunsmoor heath, near Rugby, which was to be in progress when the news of the catastrophe in London should arrive; the sportsmen assembled for which would furnish, it was hoped, the nucleus of an army.

Meanwhile, as we are assured – and this is the crucial point of the whole story – the government of James I. had no suspicion of what was going on, and, lulled in false security, were on the verge of destruction, when a lucky circumstance intervened. On October 26th, ten days before the meeting of Parliament, a Catholic peer, Lord Monteagle, received an anonymous letter, couched in vague and incoherent language, warning him to absent himself from the opening ceremony. This document Monteagle at once took to the king's prime minister, Robert Cecil, Earl of Salisbury, who promptly divined its meaning and the precise danger indicated, although he allowed King James to fancy that he was himself the first to interpret it, when it was shown to him five days later.19 Not for four other days were active steps taken, that is, till the early morning of the fatal Fifth. Then took place the discovery of which we have already heard.

Such is, in brief, the accepted version of the history, and of its substantial correctness there is commonly assumed to be no room for reasonable doubt. As Mr. Jardine writes,20 "The outlines of the transaction were too notorious to be suppressed or disguised; that a design had been formed to blow up the Parliament House, with the King, the Royal Family, the Lords and Commons, and that this design was formed by Catholic men and for Catholic purposes, could never admit of controversy or concealment." In like manner, while acknowledging that in approaching the question of Father Garnet's complicity, or that of other priests, we find ourselves upon uncertain ground, Mr. Gardiner has no hesitation in declaring that "the whole story of the plot, as far as it relates to the lay conspirators, rests upon indisputable evidence."21

Nevertheless there appear to be considerations, demanding more attention than they have hitherto received, which forbid the supposition that, in regard of what is most vital, this official story can possibly be true; while the extreme care with which it has obviously been elaborated, suggests the conclusion that it was intended to disguise facts, to the concealment of which the government of the day attached supreme importance.

As has been said, the cardinal point of the tale, as commonly told, is that the Plot was a secret and dangerous conspiracy, conducted with so much craft as to have baffled detection, but for a lucky accident; that the vigilance of the authorities was completely at fault; and that they found themselves suddenly on the very brink of a terrible catastrophe of which they had no suspicion.22 If, on the contrary, it should appear that they had ample information of what was going on, while feigning absolute ignorance; that they studiously devised a false account of the manner in which it came to their knowledge; and that their whole conduct is quite inconsistent with that sense of imminent danger which they so loudly professed – the question inevitably suggests itself as to whether we can rely upon the authenticity of the opening chapters of a history, the conclusion of which has been so dexterously manipulated.

A French writer has observed23 that the plots undertaken under Elizabeth and James I. have this feature in common, that they proved, one and all, extremely opportune for those against whom they were directed. To this law the Gunpowder Plot was no exception. Whatever be the true history of its origin, it certainly placed in the hands of the king's chief minister a most effective weapon for the enforcement of his favourite policy, and very materially strengthened his own position. Without doubt the sensational manner of its "discovery" largely contributed to its success in this respect; and if this were ingeniously contrived for such a purpose, may it not be that a like ingenuity had been employed in providing the material destined to be so artistically utilized?

There can be no question as to the wide prevalence of the belief that previous plots had owed their origin to the policy of the statesmen who finally detected them, a belief witnessed to by Lord Castlemaine,24 who declares that "it was a piece of wit in Queen Elizabeth's days to draw men into such devices," and that "making and fomenting plots was then in fashion; nor can it be denied that good grounds for such an opinion were not lacking". The unfortunate man Squires had been executed on the ridiculous charge that he had come over from Spain in order to poison the pommel of Queen Elizabeth's saddle. Dr. Parry, we are informed by Bishop Goodman, whose verdict is endorsed by Mr. Brewer,25 was put to death by those who knew him to be guiltless in their regard, they having themselves employed him in the business for which he suffered. Concerning Babington's famous plot, it is absolutely certain that, whatever its origin, it was, almost from the first, fully known to Walsingham, through whose hands passed the correspondence between the conspirators, and who assiduously worked the enterprise, in order to turn it to the destruction of the Queen of Scots. As to Lopez, the Jewish physician, it is impossible not to concur in the verdict that his condemnation was at least as much owing to political intrigue as to the weight of evidence.26 Concerning this period Mr. Brewer says: "The Roman Catholics seem to have made just complaints of the subtle and unworthy artifices of Leicester and Walsingham, by whom they were entrapped into the guilt of high treason. 'And verily,' as [Camden] expresses it, there were at this time crafty ways devised to try how men stood affected; counterfeit letters were sent in the name of the Queen of Scots and left at papists' houses; spies were sent up and down the country to note people's dispositions and lay hold of their words; and reporters of vain and idle stories were credited and encouraged."27 Under King James,28 as Bishop Goodman declares, the priest Watson was hanged for treason by those who had employed him.29

It must farther be observed that the particular Plot which is our subject was stamped with certain features more than commonly suspicious. Even on the face of things, as will be seen from the summary already given, it was steadily utilized from the first for a purpose which it could not legitimately be made to serve. That the Catholics of England, as a body, had any connection with it there is not, nor ever appeared to be, any vestige of a proof; still less that the official superiors of the Church, including the Pope himself, were concerned in it. Yet the first act of the government was to lay it at the door of all these, thus investing it with a character which was, indeed, eminently fitted to sustain their own policy, but to which it was no-wise entitled. Even in regard of Father Garnet and his fellow Jesuits, whatever judgment may now be formed concerning them, it is clear that it was determined to connect them with the conspiracy long before any evidence at all was forthcoming to sustain the charge. The actual confederates were, in fact, treated throughout as in themselves of little or no account, and as important only in so far as they might consent to incriminate those whom the authorities wished to be incriminated.

The determined manner in which this object was ever kept in view, the unscrupulous means constantly employed for its attainment, the vehemence with which matters were asserted to have been proved, any proof of which was never even seriously attempted – in a word, the elaborate system of falsification by which alone the story of the conspiracy was made to suit the purpose it so effectually served, can inspire us with no confidence that the foundation upon which such a superstructure was erected, was itself what it was said to be.

On the other hand, when we examine into the details supplied to us as to the progress of the affair, we find that much of what the conspirators are said to have done is well-nigh incredible, while it is utterly impossible that if they really acted in the manner described, the public authorities should not have had full knowledge of their proceedings. We also find not only that the same authorities, while feigning ignorance of anything of the kind, were perfectly well aware that these very conspirators had something in hand, but that long before the "discovery," in fact, at the very time when the conspiracy is said to have been hatched, their officials were working a Catholic plot, by means of secret agents, and even making arrangements as to who were to be implicated therein.

These are, in brief, some of the considerations which point to a conclusion utterly at variance with the received version of the story, the conclusion, namely, that, for purposes of State, the government of the day either found means to instigate the conspirators to undertake their enterprise, or, at least, being, from an early stage of the undertaking, fully aware of what was going on, sedulously nursed the insane scheme till the time came to make capital out of it. That the conspirators, or the greater number of them, really meant to strike a great blow is not to be denied, though it may be less easy to assure ourselves as to its precise character; and their guilt will not be palliated should it appear that, in projecting an atrocious crime, they were unwittingly playing the game of plotters more astute than themselves. At the same time, while fully endorsing the sentiment of a Catholic writer,30 that they who suffer themselves to be drawn into a plot like fools, deserve to be hanged for it like knaves, it is impossible not to agree with another when he writes:31 "This account does not excuse the conspirators, but lays a heavy weight upon the devils who tempted them beyond their strength."

The view thus set forth will perhaps be considered unworthy of serious discussion, and it must be fully admitted, that there can be no excuse for making charges such as it involves, unless solid grounds can be alleged for so doing. That any such grounds are to be found historians of good repute utterly deny. Mr. Hallam roundly declares:32 "To deny that there was such a plot, or, which is the same thing, to throw the whole on the contrivance and management of Cecil, as has sometimes been done, argues great effrontery in those who lead, and great stupidity in those who follow." Similarly, Mr. Gardiner,33 while allowing that contemporaries accused Cecil of inventing the Plot, is content to dismiss such a charge as "absurd."

Whether it be so or not we have now to inquire.