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CHAPTER III.
THE OPINION OF CONTEMPORARIES AND HISTORIANS

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We have now for so long a period been accustomed to accept the official story regarding the Gunpowder Plot, that most readers will be surprised to hear that at the time of its occurrence, and for more than a century afterwards, there were, to say the least, many intelligent men who took for granted that in some way or other the actual conspirators were but the dupes and instruments of more crafty men than themselves, and in their mad enterprise unwittingly played the game of ministers of State.

From the beginning the government itself anticipated this, as is evidenced by the careful and elaborate account of the whole affair drawn up on the 7th of November, 1605 – two days after the "discovery" – seemingly for the benefit of the Privy Council.99 This important document, which is in the handwriting of Levinus Munck, Cecil's secretary, with numerous and significant emendations from the hand of Cecil himself, speaks, amongst other things, of the need of circumspection, "considering how apt the world is nowadays to think all providence and intelligences to be but practices." The result did not falsify the expectation. Within five weeks we find a letter written from London to a correspondent abroad,100 wherein it is said: "Those that have practical experience of the way in which things are done, hold it as certain that there has been foul play, and that some of the Council secretly spun the web to entangle these poor gentlemen, as did Secretary Walsingham in other cases," and it is clear that the writer has but recorded an opinion widely prevalent. To this the government again bear witness, for they found it advisable to issue an official version of the history, in the True and Perfect Relation, and the Discourse of the Manner of the Discovery of the Gunpowder Plot, the appearance of which was justified expressly on the ground that "there do pass from hand to hand divers uncertain, untrue, and incoherent reports and relations," and that it is very important "for men to understand the birth and growth of the said abominable and detestable conspiracy." The accounts published with this object are, by the common consent of historians, flagrantly untruthful and untrustworthy.101 We likewise find Secretary Cecil writing to instruct Sir E. Coke, the Attorney-General, as to his conduct of the case against the conspirators, in view of the "lewd" reports current in regard of the manner in which it had been discovered.102 The same minister, in the curious political manifesto which he issued in connection with the affair,103 again bears witness to the same effect, when he declares that the papists, after the manner of Nero, were throwing the blame of their crime upon others.

Clearly, however, it was not to the papists alone that such an explanation commended itself. The Puritan Osborne104 speaks of the manner in which the "discovery" was managed as "a neat device of the Treasurer's, he being very plentiful in such plots." Goodman, Anglican Bishop of Gloucester, another contemporary, is even more explicit. After describing the indignation of the Catholics when they found themselves deceived in their hopes at the hands of James, he goes on: "The great statesman had intelligence of all this, and because he would show his service to the State, he would first contrive and then discover a treason, and the more odious and hateful the treason were, his service would be the greater and the more acceptable."105 Another notable witness is quoted by the Jesuit Father Martin Grene, in a letter to his brother Christopher, January 1st, 1665-6:106 "I have heard strange things, which, if ever I can make out, will be very pertinent: for certain, the late Bishop of Armagh, Usher, was divers times heard to say, that if papists knew what he knew, the blame of the Gunpowder Treason would not lie on them." In like manner we find it frequently asserted on the authority of Lord Cobham and others,107 that King James himself, when he had time to realize the truth of the matter, was in the habit of speaking of the Fifth of November as "Cecil's holiday."

Such a belief must have been widely entertained, otherwise it could not have been handed on, as it was, for generations. It is not too much to say that historians for almost a century and a half, if they did not themselves favour the theory of the government's complicity, at least bore witness how widely that idea prevailed. Thus, to confine ourselves at present to Protestant writers, Sanderson,108 acknowledging that the secretary was accused of having manipulated the transaction, says no word to indicate that he repudiates such a charge. Welwood109 is of opinion that Cecil was aware of the Plot long before the "discovery," and that the famous letter to Monteagle was "a contrivance of his own." Oldmixon writes110 "notwithstanding the general joy, … there were some who insinuated that the Plot was of the King's own making, or that he was privy to it from first to last." Carte111 does not believe that James knew anything of it, but considers it "not improbable" that Cecil was better informed. Burnet112 complains of the impudence of the papists of his day, who denied the conspiracy, and pretended it was an artifice of the minister's "to engage some desperate men into a plot, which he managed so that he could discover it when he pleased." Fuller113 bears witness to the general belief, but considers it inconsistent with the well-known piety of King James. Bishop Kennet, in his Fifth of November sermon at St. Paul's, in 1715, talks in a similar strain. So extreme, indeed, does the incredulity and uncertainty appear to have been, that the Puritan Prynne114 is inclined to suspect Bancroft, the Archbishop of Canterbury, of having been engaged in the conspiracy; while one of the furious zealots who followed the lead of Titus Oates, mournfully testified that there were those in his day who looked upon the Powder Treason "as upon a romantic story, or a politic invention, or a State trick," giving no more credence to it than to the histories of the "Grand Cyrus, or Guy of Warwick, or Amadis de Gaul," – or, as we should now say, Jack the Giant Killer.

The general scope and drift of such suspicions are well indicated by Bevil Higgons, "This impious design," he writes115 of the Plot, "gave the greatest blow to the Catholic interest in England, by rendering that religion so odious to the people. The common opinion concerning the discovery of the Plot, by a letter to the Lord Mounteagle, has not been universally allowed to be the real truth of the matter, for some have affirmed that this design was first hammered in the forge of Cecil, who intended to have produced this plot in the time of Queen Elizabeth, but prevented by her death he resumed his project in this reign, with a design to have so enraged the nation as to have expelled all Roman Catholics, and confiscated their estates. To this end, by his secret emissaries, he enticed some hot-headed men of that persuasion, who, ignorant whence the design first came, heartily engaged in this execrable Powder Treason… Though this account should not be true," he continues, "it is certain that the Court of England had notice of this Plot from France and Italy long before the pretended discovery; upon which Cecil … framed that letter to the Lord Mounteagle, with a design to make the discovery seem the more miraculous, and at the same time magnify the judgment of the king, who by his deep penetration was to have the honour of unravelling so ambiguous and dark a riddle."

It may be added that amongst modern historians who have given special attention to this period, several, though repudiating the notion that Cecil originated the Plot, are strongly of opinion that as to the important episode of the "discovery," the traditional story is a fabrication. Thus, Mr. Brewer116 declares it to be quite certain that Cecil had previous knowledge of the design, and that the "discovery" was a fraud. Lodge117 is of the same opinion, and so is the author of the Annals of England.118 Jardine119 inclines to the belief that the government contrived the letter to Monteagle in order to conceal the means by which their information had in reality been obtained. Mr. Gardiner, though dismissing the idea as "absurd," acknowledges that his contemporaries accused Cecil of inventing the whole Plot.120

So much for the testimony of Protestants. As for those who had to suffer in consequence of the affair, there is no need to multiply testimonies. Lord Castlemaine tells us121 that "the Catholics of England, who knew Cecil's ways of acting and their own innocence, suspected him from the beginning, as hundreds still alive can testify." Father Henry More, S.J., a contemporary, speaks to the same effect.122 Father John Gerard, who was not only a contemporary, but one of those accused of complicity, intimates123 his utter disbelief of the official narrative concerning the discovery, and his conviction that those who had the scanning of the redoubtable letter were "well able in shorter time and with fewer doubts to decipher a darker riddle and find out a greater secret than that matter was." One Floyde, a spy, testified in 1615124 to having frequently heard various Jesuits say, that the government were aware of the Plot several months before they thought fit to "discover" it.

The Catholic view is expressed with much point and force by an anonymous writer of the eighteenth century:125 "I shall touch briefly upon a few particulars relating to this Plot, for the happy discovery whereof an anniversary holiday has now been kept for above a hundred years. Is it out of pure gratitude to God the nation is so particularly devout on this occasion? If so, it is highly commendable: for we ought to thank God for all things, and therefore I cannot deny but there is all the reason in the world to give him solemn thanks, for that the king and Parliament never were in any danger of being hurt by the Powder Plot… I am far from denying the Gunpowder Plot. Nay, I believe as firmly that Catesby, with twelve more popish associates, had a design to blow up K. James, as I believe that the father of that same king was effectually blown up by the Earls of Murray, Morton, Bothwell, and others of the Reformed Church of Scotland. However … I humbly conceive I may say the king and Parliament were in no danger of being hurt by it, and my reason is because they had not less a man than the prime minister of state for their tutelar angel; a person deeply read in politics; who had inherited the double spirit of his predecessor Walsingham, knew all his tricks of legerdemain, and could as seasonably discover plots as contrive them… This much at least is certain, that the letter written to my Lord Mounteagle, by which the Plot was discovered, had not a fool, but a very wise sophister for its author: for it was so craftily worded, that though it was mysterious enough on the one hand to prevent a full evidence that it was written on purpose to discover the Plot, yet it was clear enough on the other to be understood with the help of a little consideration, as the event soon showed. Indeed, when it was brought to Secretary Cecil, he, poor gentleman, had not penetration enough to understand the meaning of it, and said it was certainly written by a madman. But there, I fear, he wronged himself. For the secretary was no madman. On the contrary, he had too much wit to explain it himself, and was too refined a politician to let slip so favourable an occasion of making his court to the king, who was to have the compliment made him of being the only Solomon wise enough to unfold this dark mystery. Which while his Majesty was doing with a great deal of ease, the secretary was all the while at his elbow admiring and applauding his wonderful sagacity… So that, in all probability, the same man was the chief underhand contriver and discoverer of the Plot; and the greatest part of the bubbles concerned in it were trapanned into it by one who took sure care that none but themselves should be hurt by it… But be that as it will, there is no doubt but that they who suffer themselves to be drawn into a plot like fools, deserve to be hanged for it like knaves."

The opinion of Dodd, the historian, has already been indicated, which in another place he thus emphasizes and explains:126 "Some persons in chief power suspecting the king would be very indulgent to Catholics, several stratagems were made use of to exasperate him against them, and cherishing the Gunpowder Plot is thought to be a masterpiece in this way."127

It would not be difficult to continue similar citations, but enough has now been said to show that it is nothing new to charge the chief minister of James I. with having fostered the conspiracy for his own purposes, or even to have actually set it a-going. It appears perfectly clear that from the first there were not a few, and those not Catholics only, who entertained such a belief, and that the facts of the case are inadequately represented by historians, who imply, like Mr. Jardine, that such a theory was first broached long afterwards, and adopted by Catholics alone.128

It is moreover apparent that if in recent times historians have forgotten that such a view was ever held, or consider it too preposterous for serious discussion, this is not because fuller knowledge of the details of the conspiracy have discredited it. The official version of the story has remained in possession of the field, and it has gradually been assumed that this must substantially be true. In consequence, as it seems, writers of history, approaching the subject with this conviction, have failed to remark many points suggested even by the documentary evidence at our disposal, and still more emphatically by the recorded facts, which cannot but throw grave doubt upon almost every particular of the traditional account, while making it impossible to believe that, as to what is most essential, the Plot was in reality what has for so long been supposed. That long before the "discovery" the Plot must have been, and in fact was, known to the government; that this knowledge was artfully dissimulated, in order to make political capital out of it; that for the same purpose the sensational circumstances of its discovery were deliberately arranged; and that there are grave reasons for suspecting the beginnings of the desperate enterprise, as well as its catastrophe, to have been dexterously manipulated for State purposes; – such are the conclusions, the evidence for which will now be considered.

99

Gunpowder Plot Book, 129. Printed in Archæologia, xii. 202*.

100

R.O. Roman Transcripts (Bliss), No. 86, December 10th, 1605 (Italian).

101

Mr. Jardine writes (Criminal Trials, ii. p. 235), "The True and Perfect Relation … is certainly not deserving of the character which its title imports. It is not true, because many occurrences on the trial are wilfully misrepresented; and it is not perfect, because the whole evidence, and many facts and circumstances which must have happened, are omitted, and incidents are inserted which could not by possibility have taken place on the occasion. It is obviously a false and imperfect relation of the proceedings; a tale artfully garbled and misrepresented, like many others of the same age, to serve a State purpose, and intended and calculated to mislead the judgment of the world upon the facts of the case." Of the Discourse he speaks in similar terms. (Ibid., p. 4.)

102

R.O. Dom. James I. xix. 94. Printed by Jardine, Criminal Trials, ii. 120 (note).

103

Answere to certaine Scandalous Papers, scattered abroad under colour of a Catholic Admonition. (Published in January, 1605-6.)

104

Traditional Memoirs, 36. Of this writer Lord Castlemaine says, "He was born before this plot, and was also an inquisitive man, a frequenter of company, of a noted wit, of an excellent family, and as Protestant a one as any in the whole nation."

105

Court of King James (1839), i. 102.

106

Stonyhurst MSS., Anglia, v. 67.

107

E.g., in the Advocate of Conscience Liberty (1673), p. 225.

108

History of Mary Queen of Scots and James I., p. 334. Bishop Kennet, in his Fifth of November Sermon, 1715, boldly declares that Sanderson speaks not of Cecil the statesman, but of Cecil "a busy Romish priest" (and, he might have added, a paid government spy). The assertion is utterly and obviously false.

109

Memoirs, p. 22.

110

History of England, Royal House of Stuart, p. 27.

111

General History of England, iii. 757.

112

History of His Own Times, i. 11.

113

Church History, Book X. § 39.

114

Antipathie of the English Lordly Prelacie, to the regall Monarchie and Civill Unity, p. 151.

115

A Short View of the English History, p. 296.

116

Note to Fuller's Church History, x. § 39, and to the Student's Hume.

117

Illustrations, iii. 172.

118

Parker and Co. This author says of Cecil and his rival Raleigh, "Both were unprincipled men, but Cecil was probably the worst. He is suspected not only of having contrived the strange plot in which Raleigh was involved, but of being privy to the proceedings of Catesby and his associates, though he suffered them to remain unmolested, in order to secure the forfeiture of their estates" (p. 338).

119

Criminal Trials, ii. 68.

120

History of England, i. 254, note.

121

Catholique Apology, p. 412.

122

Hist. Prov. Angl. S.J., p. 310.

123

Condition of Catholics under James I., p. 100.

124

R.O. Dom. James I., lxxxi. 70, August 29th, 1615.

125

A Plain and Rational Account of the Catholick Faith, Rouen, 1721, p. 197.

126

Certamen utriusque Ecclesiæ, James I.

127

The author of the English Protestants' Plea (1621) says: "Old stratagems and tragedies of Queene Elizabeth's time must needs be renewed and playde againe, to bring not only the Catholikes of England, but their holy religion into obloquy" (p. 56).

Peter Talbot, Bishop of Dublin, in the Polititian's Catechisme (1658) writes: "That Cecil was the contriver, or at least the fomenter of [the Plot,] was testified by one of his own domestick Gentlemen, who advertised a certain Catholike, by name Master Buck, two months before, of a wicked designe his Master had against Catholikes" (p. 94).

128

A writer, signing himself "Architect," in an article describing the old palace of Westminster (Gentleman's Magazine, July, 1800, p. 627), having occasion to mention the Gunpowder Plot, observes: "This Plot is now pretty well understood not to have been hatched by the Papists, but by an inveterate foe of the Catholicks of that day, the famous minister of James… All well-informed persons at present laugh at the whole of this business."

What was the Gunpowder Plot? The Traditional Story Tested by Original Evidence

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