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Luther’s adversaries have frequently taken the statements contained in the letters of the lonely inmate of the castle[233] concerning his carnal temptations, and his indulgence in eating and drinking (“crapula”), rather too unfavourably, as though he had been referring to real, wilful sin rather than to mere temptation, and as though Luther was not exaggerating in his usual vein when he speaks of his attention to the pleasures of the table. At least no proof is forthcoming in favour of this hostile interpretation.

On the other hand, the attempts constantly made by Luther’s supporters to explain away the sensual lusts from which he tells us he suffered there, and likewise the enticements (“titillationes”) which he had admitted even previously to Staupitz his Superior, as nothing more than worldliness, inordinate love of what is transitory, and temptations to self-seeking, are certainly somewhat strange. Why, we may ask, make such futile efforts?[234] Is it in order to counteract the exaggerations of Luther’s opponents, who, in popular works, have recently gone so far as, in all good faith, to declare the “trouble” (“molestiæ”) of which Luther complained in his correspondence at that time, was the result of disease arising from the sins of his youth, though, from the context, it is clear that the “trouble” in question was simply a prosaic attack of constipation.[235]

Luther related later, according to the “Table-Talk,”[236] how the wife of “Hans von Berlips [Berlepsch, the warden of the Wartburg] coming to Eisenach,” and “scenting” that he (Luther) was in the Castle, would have liked to see him; but as this was not permitted he had been taken to another room, while she was lodged in his. Luther mentions this when alluding to the annoyance from which he complains he suffered owing to the noisy ghosts of the Wartburg, whom he took for devils. Two pages, who brought him food and drink twice a day, were the only human beings allowed to visit him. He relates that during the night she spent in his room this woman was likewise disturbed by ghosts: “All that night there was such a to-do in the room that she thought a thousand devils were in it.” The fact is that Berlepsch, the Warden of the Castle, was not then married, wedding Beata von Ebeleben only in 1523.[237] Hence we have here either an anachronism when the visitor to the Wartburg is spoken of as being already his wife, or a case of mistaken identity. Luther speaks of the visit quite simply. The woman’s object in calling at the Castle may very well have been to gratify her feminine curiosity by a sight of Luther, and to pay a visit to the Warden. The supposition that the slightest misconduct took place between Luther and the visitor can only be classed in the category of the fictitious.

The mention of the diabolical spectres infesting the Wartburg calls to mind the famous ink-stain on one of the walls of the Castle.

The tradition is that it was caused by Luther hurling his inkpot at the devil, who was disputing with him. The tradition is, however, a legend which probably had its origin in a murky splash on the wall. In Köstlin and Kawerau’s new biography of Luther this has already been pointed out, and the fact recalled that in 1712 Peter the Great was shown a similar stain in Luther’s room at Wittenberg, not in the Wartburg, and that Johann Salomo Semler, a well-known Protestant writer, in his Autobiography published in 1781, mentions a like stain in the fortress of Coburg where Luther had tarried.[238]