Читать книгу Lessons in Environmental Justice - Группа авторов - Страница 39

Allard, L. (2017, February 4). How powerful could we be if we agree to stand our ground on our treaty land. Yes! Magazine. https://www.yesmagazine.org/orphan/2017/02/04/to-save-the-water-we-must-break-the-cycle-of-colonial-trauma/

Anaya, J. (2004). Indigenous peoples in international law. New York: Oxford University Press.

Archuleta, M., Child, B. J., & Lomawaima, K. T. (2000). Away from home: American Indian boarding school experiences, 1879–2000. Phoenix, AZ: Heard Museum.

Cultural Survival. (2005, October 24). Gwich'in human rights threated by ANWR drilling. Cultural Survival News & Articles.

Dhillon, J., & Estes, N. (2016). Introduction: Standing rock, #NoDAPL, and Mni Wiconi cultural anthropology, Hot Spots. https://culanth.org/fieldsights/1007-introduction-standing-rock-nodapl-and-mni-wiconi

Duthu, N. B. (2008). American Indians and the law. New York: Viking.

Estes, N. (2019). Our history is the future: Standing Rock versus the Dakota Access Pipeline, and the long tradition of Indigenous resistance. Brooklyn, NY: Verso.

Gilio-Whitaker, D. (2019). As long as grass grows: The Indigenous fight for environmental justice, from colonization to Standing Rock. Boston, MA: Beacon Press.

Grijalva, J. M. (2017, April 12). Resistance, resilience and reconciliation. JURIST - Academic Commentary. http://jurist.org/forum/2017/4/James-Grijalva-resistance-resilience-and-reconciliation-indigenous-human-rights-to-environmental-protection-in-afrenzy.php

Hill, S. (2008). “Travelling down the river of life together in peace and friendship, forever”: Haudenosaunee land ethics and treaty agreements as the basis for restructuring the relationship with the British Crown. In L. Simpson (Ed.), Lighting the eighth fire: The liberation, resurgence, and protection of Indigenous nations (pp. 23–45). Winnipeg, Manitoba, Canada: Arbeiter Ring Publishing.

Hoover, E. (2017). The river is in US. Minneapolis: University of Minnesota Press.

Howe, C., & Young, T. (2016). Mnisose. Cultural anthropology, Hot Spots. https://culanth.org/fieldsights/1016-mnisose

LaPier, R. R. (2017). Invisible reality: Storytellers, storytakers, and the supernatural world of the Blackfeet. Lincoln: University of Nebraska Press.

Mascarenhas, M. (2012). Where the waters divide: Neoliberalism, white privilege, and environmental racism in Canada. Lanham, MD: Lexington Books.

Morgan, T. (1889). The Indian Commissioner’s report. Friends Intelligencer and Journal, 46, V.

Ransom, J. W., & Ettenger, K. T. (2001). “Polishing the Kaswentha”: A Haudenosaunee view of environmental cooperation. Environmental Science & Policy, 4(4), 219–228.

Royster, J. V. (1995). The legacy of allotment. Arizona State Law Journal, 27, 1–77.

Sanders, D. E. (1977). The formation of the World Council of Indigenous Peoples Copenhagen, Denmark: International Secretariat of International Work Group for Indigenous Affairs.

Simpson, L. (2008). Looking after Gdoo-naaganinaa: Precolonial Nishnaabeg diplomatic and treaty relationships. Wicazo Sa Review, 23(2), 29–42.

Small, G. (1994). War stories: Environmental justice in Indian country. Daybreak, 4(2).

Spice, A. (2018). Fighting invasive infrastructures: Indigenous relations against pipelines. Environment and Society, 9(1), 40–56.

Stremlau, R. (2005). “To domesticate and civilize wild Indians”: Allotment and the campaign to reform Indian families, 1875–1887. Journal of Family History, 30(3), 265–286.

Tarbell, A., & Arquette, M. (2000). Akwesasne: A Native American community’s resistance to cultural and environmental damage. In R. Hofrichter (Ed.), Reclaiming the environmental debate: The politics of health in a toxic culture (pp. 93–111). Cambridge, MA: MIT Press.

Trosper, R. L. (2002). Northwest coast indigenous institutions that supported resilience and sustainability. Ecological Economics, 41, 329–344.

Woessner, W. W., Andrews, C. B., & Osborne, T. J. (1979). The impacts of coal strip mining on the hydrogeologic system of the Northern Great Plains: Case study of potential impacts on the Northern Cheyenne Reservation. Journal of Hydrology, 43(1–4), 445–467.

Yazzie, R. (1996–1997). Hozho-Nahasdlii–We are now in good relations: Navajo restorative justice. St. Thomas Law Review, 9, 117–124.

Zion, J. (2005). Punishment versus healing. In W. McCaslin (Ed.), Justice as healing: Indigenous ways (pp. 68–72). St. Paul, MN: Living Justice Press.