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1 Bonnet, C. (1996). Astarte: Dossier documentaire et perspectives historiques (Collezione di Studi Fenici 37). Roma: Consiglio Nazionale delle Ricerche. A wide‐ranging and accessible approach to all aspects of the goddess Astarte in first millennium BCE Levant.

2 Edrey, M. (2018). Towards a Definition of the pre‐Classical Phoenician Temple, Palestine Exploration Quaterly 150/3, pp. 184–205. A Synthesis of “Phoenician” sacral architecture from the Iron Age to the Achaemenid period (1200–332 BC).

3 Elayi, J., Elayi, A.G. (2014). A Monetary and Political History of the Phoenician City of Byblos in the Fifth and Fourth Centuries B.C.E. Winona Lake, IN: Eisenbrauns. One of the most complete works about the coins of Achaemenid Byblos, with references to the studies of both authors about the coins of Sidon and Tyre.

4 Elayi, J., Elayi, A.G. (2015). Arwad, cité phénicienne du nord (Transeuphratène: Supplément (Paris), 19). Pendé: J. Gabalda.

5 Lipschits, O., Oeming, M. (eds.) (2006). Judah and the Judeans in the Persian Period. Winona Lake, IN: Eisenbrauns. Reflects by now the last state of knowledge about Judea in the Achaemenid time.

6  Nunn, A. (2000a). Der figürliche Motivschatz Phöniziens, Syriens und Transjordaniens vom 6. bis zum 4. Jahrhundert v. Chr. (Orbis Biblicus et Orientalis: Series Archaeologica 18). Freiburg/Göttingen: Universitätsverlag/Vandenhoeck & Ruprecht. The most complete overview of the material culture of the Levant in Achaemenid times.

7 Rehm, E. (2010). The Classification of Objects from the Black Sea Region Made or Influenced by the Achaemenids. In J. Nieling and E. Rehm (eds.), Achaemenid impact in the Black Sea. Communication of powers, Black Sea Studies 11, Aarhus: Aarhus University Press, pp. 161–194.

8 Rehm, E. (2013). Toreutische Werke in Zentrum und Peripherie – Gedanken zu Stil und Werkstätten achämenidischer und achämenidisierender Denkmäler. In M. Treister and L. Yablonski (eds.), Einflüsse der achämenidischen Kultur im südlichen Uralvorland, (5.–3. Jh. v. Chr.), Wien: Phoibos Verlag, pp. 35–52. Both are attempts to classify the gradation of “Achaemenid” objects found in the provinces between imports to copies or local creations.

9 Stern, E. (2001). Archaeology of the Land of the Bible II: The Assyrian, Babylonian and Persian Periods 732–332 BCE. New York: Doubleday. A readable compendium on all aspects of material life within the territory of present‐day Israel/Palestine.

10 Stucky, R., with S. Stucky (2005). Das Eschmun‐Heiligtum von Sidon: Architektur und Inschriften (Antike Kunst: Beiheft 19). Basel: Birkhäuser. Opus magnum is the summing‐up of the available knowledge about the sanctuary of Eshmun near Sidon, which is one of the most peculiar and therefore most important ones.