Читать книгу The Queen of the Savannah - Gustave Aimard - Страница 5

CHAPTER III. THE RED BUFFALOES.

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The startled Mexicans looked at each other with dumb terror; for several minutes after the disappearance of the cacique they remained thus gloomy and hesitating, fearing a trap, and not daring to put faith in the words of an Indian.

At length the hacendero, ashamed of showing the terror he felt, haughtily raised his head, and angrily stamped his foot.

"¡Viva Dios!" he shouted, "Are we timid women to let ourselves be frightened by the threats of a maniac? I will go on, even if I should be murdered."

And before anyone dreamed of preventing him, he forced his way with great difficulty through the branches, machete in hand, and ready to sell his life dearly. But Running Water had told the truth; the passage was free far as eye could extend, and the path was entirely deserted. Don Aníbal rejoined his comrades.

"There is nobody," he said, with an accent of regret. "Aid me to throw these trees over the precipice, and let us continue our journey. Let us make haste though, for, if I am not mistaken, we shall find the resistance which is not offered us here at the village."

The path was soon cleared, and the trees hurled into the barranca, down which they rolled with a sinister noise. They continued their march, and at the end of an hour reached the plateau on which the village stood. But they found the huts a pile of smoking ashes, while a long line of flame was rapidly running along the side of the hill, and devouring the crops. The Red Buffaloes had not waited for the arrival of the king's people; they had themselves destroyed everything.

The Mexicans only found shapeless ruins; as for the Indians, they had disappeared, and it was impossible to discover in what direction they had fled. The old officer gazed for a moment pensively at this scene of desolation, and then walked up to Don Aníbal.

"Señor de Saldibar," he said to him solemnly, "take care!"

"Take care! I?" he answered haughtily, "Nonsense, Lieutenant, you are jesting."

"I am not jesting," the soldier answered sadly, "I have known the Indians for a long time. They never forgive an insult. For them to consent to consummate their ruin, and unresistingly abandon a spot which must for so many reasons be dear to them, they must be meditating a terrible revenge upon you; so, I repeat, take care."

In spite of his ferocious courage and indomitable pride the hacendero was struck by the tone in which these words were pronounced by a man whose courage could not be doubted; he felt a shudder pass over his limbs and his blood run cold in his veins; for a moment remorse entered his heart, and he regretted having driven to desperation these peaceable men, who only asked for their share of air and sunshine.

But stiffening himself almost immediately against this emotion, of which he had not been master, the haughty Spaniard smiled bitterly, and answered the officer with a look of defiance—

"What can such wretches effect against me? It is not I who have to fear; but they will have cause to tremble if ever they cross my path again; but as we have nothing more to do here, let us be off, for it is growing late."

The officer made no answer; he bowed, remounted his horse and ordered the bugles to sound. At the base of the hill the band separated; the escort returned to the fort of Agua Verde, and the hacendero, only followed by his wife and his majordomo, started in the direction of the Hacienda del Barrio. The juez de letras and the two alguaciles, who had not quite recovered from their terror, preferred to follow the soldiers in spite of the offer Don Aníbal made them of receiving them into his house.

The journey was sad, for the hacendero was dissatisfied, though he did not wish to show it. His plans had succeeded, it is true, but not in the way he had intended; hence, his vengeance was not complete.

These people, whom he wanted to drive from their hearths, on whom he wished to inflict chastisement for the insult offered his wife, had destroyed their village with their own hands, and they robbed him thus far of the pleasure of doing it.

Doña Emilia was sorrowful and thoughtful; this hatred, accumulated on her husband's head, which would doubtless fall on her, though she was innocent, terrified her. She did not dare express her feelings aloud, but she gave full scope to her thoughts, and with the exquisite sensibility, and prophetic intuition which loving women possess, she foresaw a future big with misfortune and gloomy catastrophes.

The majordomo appeared as careless and indifferent on the return as when he went to the village. Still, anyone who could have examined him carefully, and seen the wicked flash of his eye when he took a side-glance at his master, would have suspected that this man was playing a part, that he had taken a greater share in recent events than was supposed, that his indifference was feigned, and that he alone of the three travellers had a glad heart, although his countenance was sorrowful.

Anyone who had had this idea would perhaps not have been completely mistaken, for we must not forget that Señor Sotavento was an Indian, although he appeared a Christian, and almost civilized.

Nothing occurred to interrupt the monotony of the journey, no annoying accident troubled the tranquillity of the travellers, who reached the Hacienda del Barrio a little before sunset, at the moment when night was beginning to hide the valleys in the transparent shadows of dusk, while the tops of the mountains were still tinged with a pinkish light.

The hacienda was a substantial building of hewn stone, such as the first conquerors liked to erect to prove to the conquered that they would never abandon the soil of which fortune had rendered them masters. This house seemed a fortress, so massive was it; and built on the top of a rather lofty hill upon a rock hanging over the abyss, it could only be reached by a narrow, rugged track cut in the rock, on which two horsemen could not ride abreast. This track wound round the side of the hill and led to the great gate of the hacienda, which was defended by a drawbridge, usually down, but which it would have been an easy task to raise. The walls, which were thirty feet high and of proportionate thickness, were surmounted by those almenas or battlements which were a sign of nobility, and which the old Christians, that is to say, the true Castilians, never failed to place above their houses; for the hacenderos must not be confounded with our farmers, for that would be a great error.

The hacenderos of New Spain are great landowners, whose possessions are often more extensive than one of our counties. In the time of the Spaniards, they led the life of feudal lords in the midst of their vassals, acting as they pleased, and only accountable to the Viceroy, who, residing in Mexico, or a great distance off, had something else to do than look after the way in which these feudatories managed their estates. The latter cultivated their land, worked their mines, fattened their flocks, and reared their horses, without anyone dreaming of asking any account of them as to the means they employed to augment their fortunes, or the manner in which they treated the Indians who fell to their share upon the grand division of the Mexican population among the conquistadors.

On this subject we will hazard a parenthesis. Since Mexico has proclaimed her independence, slavery is abolished de jure in the country, but still exists de facto. In this way: The rich landowners whom the philanthropic law utterly ruined, instead of crying out and complaining as certain slaveholders do in North America, hit on a clever and successful plan.

The hacenderos assembled their slaves and informed them that slavery was abolished, and that consequently they were free, and could go wherever they thought proper. The poor devils were, at the first moment, stunned by the news, and did not at all know what would become of them. In fact, while they were slaves, they lived without having the trouble of thinking. They worked, it is true, but they were fairly fed, clothed after a fashion, and taken care of when ill. Now they were free, they would have to seek the food, clothing, and medicine which they had hitherto ready to hand without the trouble of looking for it. The question was a delicate one, for they had nothing at all.

The hacenderos appeared to take pity on their hapless fate; they were moved with compassion, and told them that, as they would require peons to do the Work the slaves had hitherto done, they would engage them at the rate of three reals a day, but they would have to feed and clothe themselves. "Moreover," the hacenderos added, "to facilitate your getting a start in life, which is rather difficult, we will advance you all you require, and stop it out of your wages. In this way you will be free, and you can leave us whenever you think proper, after paying off the advances we have made you."

The ex-slaves accepted with transports of joy and became peons. Then it came about that they could never pay off the advances, and as they still wanted food and clothing, the debt increased like the memorable snowball, and the peons were forced to give up all thoughts of leaving their masters, as they had no other than personal security to offer. The result is, that at the present day they are greater slaves than ever.

The only persons who gained by the transaction were the hacenderos. The reason is very simple: it has been calculated that the cost of maintaining a slave is six reals a day, and the peons cost them three. Hence there is a clear profit of one half; moreover, the masters supply the food and clothing, and heaven alone knows what price they charge the peons.

This is the way in which the Indians, who were slaves in the Spanish possessions, have become free, thanks to the declaration of Independence. Is this progress? I do not think so. But to resume our story.

Days, weeks elapsed, and not a word was heard of the Indians; they seemed to have disappeared for ever. By autumn the recollection of the expedition faded away, and then it was utterly forgotten, and nothing was said about the Red Buffaloes or their threat of vengeance, which was regarded as braggadocio.

A year passed away, and we reach the second half of 1808. The political horizon was beginning to grow overcast; in spite of the care the Spanish government took to isolate the colonies, and prevent European newspapers entering them, the arrival of French troops in Spain was vaguely discussed; minds fermented and attempts at revolt were made in several provinces. Don Aníbal, who at this time was at Leona Vicario, whither he had taken his wife a few months before for her confinement, resolved to leave the town and return to his hacienda.

He was the more eager to carry out this resolution because the Indians of the Presidio de Río Grande, only a few leagues from his estate, had risen in revolt, and after burning the fort and massacring the garrison, had spread over the country like a torrent which had burst its dykes, and were plundering and destroying everything they came across. An atrocious fact was stated in connection with the capture of the Río Grande Fort, which heightened the hacendero's apprehensions, by leading him to suppose that his old enemies, the Red Buffaloes, were connected with this sudden insurrection.

Count Don Rodrigo de Melgosa, commander of the Presidio, and brother of the governor of the Intendancy, was detested by the Indians, whom he treated with the utmost rigour, and it was rumoured that he had several times been guilty of unjustifiable acts of cruelty and barbarity. When, after a desperate resistance, the Indians stormed the fort, they killed Colonel de Melgosa by pouring molten gold into his mouth, saying that, "Since he was so fond of gold they were determined to make him eat it," and the unhappy man died under horrible sufferings.

Then the Indians cut off his head, wrapped it up in a zarapé, and sent this horrible trophy of their victory to the colonel's wife, who happened to be staying with her father-in-law at Mondovo. At the sight of this scalped and fearfully mutilated head, the unhappy woman all but went mad.

It was in vain that the governor—whose only son, quite a lad at time, was at the time in the fort with the colonel, and had disappeared, carried off by the Indians, or, as was more probable, had been sacrificed to their implacable vengeance—tried by all the means in his power to discover the man who had undertaken to deliver this horrible message; all his researches were fruitless, and the unhappy father, a prey to impotent despair, remained in the most perfect ignorance as to the fate of his child.

Strange to say, the murderers had designed on the victim's forehead a buffalo with their scalping knives. Don Aníbal knew that the buffalo was the totem, or emblem of the Indian tribe which he had so brutally expelled from his domain a year previously, hence his anxiety was great, for it was evident to him that the Red Buffaloes were the authors of the death of the unfortunate Colonel de Melgosa, and of the rape of his nephew.

He completed his preparations in all haste, said good-bye to Doña Emilia, whom, in spite of her entreaties, he would not consent to take with him, and started. Nine days later he reached his hacienda, where bad news was awaiting him; all was in disorder. This was substantially what he learned:

Most of his cattle had been carried off, as well as his manadas of horses; several peons had been killed in trying to prevent the robbery of his animals; his fields had been fired and his vines uprooted, indeed the destruction was immense; and in order that the hacendero might be thoroughly aware who the culprits were, a long pole was found planted in the middle of a field, from which was suspended a half-tanned elk skin, on which a buffalo was drawn. This time there could be no mistake; it was really the totem of the hacendero's enemies, for the buffalo was red.

The hacendero burst into a frightful passion, and swore to take exemplary vengeance for this insult. He immediately wrote letters to several neighbouring hacenderos exposed like himself to the depredations of the marauders, and sent off couriers in all directions. The hacenderos, who were as desirous as he was to be freed from these demons, whose audacity, heightened by impunity, no longer knew any limits, and threatened, if they were left alone, to ruin the entire province, did not hesitate about joining Don Aníbal de Saldibar, and a veritable manhunt was organized against the redskins.

The Count de Melgosa, burning to avenge his brother's death, and, moreover, hoping to recover his son, placed two squadrons of dragoons at the service of the confederates, whose numbers were thus considerably augmented, and Don Aníbal, who took the command in chief by general acclamation, found himself at the head of a real army.

The hostilities commenced immediately. The confederates divided into three bodies and set out in search of the Indians. The preparations for the expedition had been made with such secrecy, that the redskins, who were far from suspecting what was going on, were surprised only a few leagues from the Hacienda del Barrio, in a valley on the banks of the Río del Norte, where they had established their camp.

Although suddenly attacked by an enemy superior in strength, the redskins did not the less try to defend themselves, and bravely opposed the white men. The combat was terrible, and lasted a whole day; the Indians fought with that energy of desperation which doubles the strength and equalizes chances; they knew they had no quarter to expect, and hence preferred death to falling alive into the hands of their implacable foes. The massacre was terrible, and nearly all the redskins succumbed; some, but they were a small number, succeeded in escaping by leaping into the Río del Norte. The Mexicans took no prisoners; men, women, and children were pitilessly sacrificed.

After the battle, Sotavento, who had truly done his duty by his master's side, brought him a boy of about five or six years of age, who was crying bitterly, and who had been delivered to him during the massacre by a Canadian wood ranger. He declared that he had not the courage to kill the child, the more so because his pale skin might lead to the supposition that he was the son of a European. The hacendero shook his head angrily at the sight of the boy; still, not daring to prove himself more cruel than his majordomo, he consented to the poor little wretch being spared, and even carried his clemency so far as to allow him to be taken to the hacienda.

This battle ended the campaign. The confederates separated, satisfied with having exterminated their enemies and taken such a prompt revenge for their outrages. The redskins, at least for a lengthened period, would be unable to take their revenge, and the lesson had been perfect.

The Queen of the Savannah

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