Читать книгу The History of Yugoslavia - Henry Baerlein - Страница 43

The Magyars, being themselves of at least two religions, did not interfere in the religious matters of those whom they called "the nationalities" save to ask, with more or less firmness—it made a difference if they were dealing with Protestant Slovaks or with Protestant Germans—that the language of the ruling race should be employed. This comparative toleration was, of course, tempered by exceptions. Thus in the very Catholic city of Pečuj in Baranja the treatment applied to other religions depended on the individual bishop. Bishop Nesselrode, for instance, chased them all away, and until 1790 they were seldom permitted within fourteen kilometres of the town.

The Austrians in the eighteenth century constrained a good many Southern Slavs to enter the Church of Rome. Austria has always been rich in faithful sons of the Church. Some years ago, for example, I happened in various parts of Dalmatia and Herzegovina to be from time to time the travelling companion of an elderly Viennese. He told me how he had lately impressed upon the mother of his illegitimate son that the boy must receive a thoroughly Catholic education, and in every place this gentleman made his patronage of an hotel dependent on the proprietor's religion, which he frequently knew before we got there. I saw him last at Mostar in distress, because the only good hotel was administered by an Israelite of whose religion he disapproved, and the weather, as it often is at Mostar, was so oppressingly hot that I suppose he had not energy enough to try to convert him. …