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I

THE LAST DAYS OF AUGUSTUS[146]

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His death, of which I shall now speak, and his subsequent deification, were intimated by divers manifest prodigies. As he was finishing the census amidst a great crowd of people in the Campus Martius, an eagle hovered round him several times, and then directed its course to a neighboring temple, where it settled upon the name of Agrippa, and at the first letter. Upon observing this, he ordered his colleague Tiberius to put up the vows, which it is usual to make on such occasions, for the succeeding Lustrum. For he declared he would not meddle with what it was probable he should never accomplish, tho the tables were ready drawn for it. About the same time, the first letter of his name, in an inscription upon one of his statues, was struck out by lightning; which was interpreted as a presage that he would live only a hundred days longer, the letter C denoting that number; and that he would be placed among the gods as Æsar, which in the remaining part of the word Cæsar, signifies, in the Tuscan language, a god. Being, therefore, about dispatching Tiberius to Illyricum, and designing to go with him as far as Beneventum, but being detained by several persons who applied to him respecting causes they had depending, he cried out (and it was afterward regarded as an omen of his death), "Not all the business in the world shall detain me at Rome one moment longer"; and setting out upon his journey, he went as far as Astura, whence, contrary to his custom, he put to sea in the night-time, as there was a favorable wind.

His malady proceeded from diarrhea; notwithstanding which, he went round the coast of Campania, and the adjacent islands, and spent four days in that of Capri; where he gave himself up entirely to repose and relaxation. Happening to sail by the bay of Puteoli,[147] the passengers and mariners aboard a ship of Alexandria, just then arrived, clad all in white, with chaplets upon their heads, and offering incense, loaded him with praises and joyful acclamations, crying out, "By you we live, by you we sail securely, by you enjoy our liberty and our fortunes." At which being greatly pleased, he distributed to each of those who attended him, forty gold pieces, requiring from them an assurance on oath, not to employ the sum given them in any other way than the purchase of Alexandrian merchandise. And during several days afterward, he distributed Togæ and Pallia, among other gifts, on condition that the Romans should use the Greek and the Greeks the Roman dress and language. He likewise constantly attended to see the boys perform their exercises, according to an ancient custom still continued at Capri. He gave them likewise an entertainment in his presence, and not only permitted, but required from them the utmost freedom in jesting, and scrambling for fruit, victuals, and other things which he threw among them. In a word, he indulged himself in all the ways of amusement he could contrive. …

Upon the day of his death, he now and then inquired if there was any disturbance in the town on his account; and calling for a mirror, he ordered his hair to be combed, and his shrunk cheeks to be adjusted. Then asking his friends who were admitted into the room, "Do ye think that I have acted my part on the stage of life well?" he immediately subjoined,

"If all be right, with joy your voices raise,

In loud applauses to the actor's praise."

After which, having dismissed them all, whilst he was inquiring of some persons who were just arrived from Rome, concerning Drusus's daughter, who was in a bad state of health, he expired suddenly, amidst the kisses of Livia, and with these words: "Livia! live mindful of our union; and now, farewell!" dying a very easy death, and such as he himself had always wished for. For as often as he heard that any person had died quickly and without pain, he wished for himself and his friends the like euthanasia (an easy death), for that was the word he made use of. He betrayed but one symptom, before he breathed his last, of being delirious, which was this: he was all on a sudden much frightened, and complained that he was carried away by forty men. But this was rather a presage, than any delirium: for precisely that number of soldiers, belonging to the prætorian cohort, carried out his corpse.

He expired in the same room in which his father Octavius had died, when the two Sextus's, Pompey and Apuleius, were Consuls, upon the fourteenth of the calends of September [the 19th August], at the ninth hour of the day, being seventy-six years of age, wanting only thirty-five days. His remains were carried by the magistrates of the municipal towns and colonies, from Nola to Bovillæ,[148] and in the night-time because of the season of the year. During the intervals, the body lay in some basilica, or great temple, of each town. At Bovillæ it was met by the Equestrian Order, who carried it to the city, and deposited it in the vestibule of his own house. The senate proceeded with so much zeal in the arrangement of his funeral, and paying honor to his memory, that, among several other proposals, some were for having the funeral procession made through the triumphal gate, preceded by the image of Victory which is in the senate-house, and the children of highest rank and of both sexes singing the funeral dirge. Others proposed, that on the day of the funeral, they should lay aside their gold rings, and wear rings of iron; and others, that his bones should be collected by the priests of the principal colleges. One likewise proposed to transfer the name of August to September, because he was born in the latter, but died in the former. Another moved, that the whole period of time, from his birth to his death, should be called the Augustan age, and be inserted in the calendar under that title. But at last it was judged proper to be moderate in the honors paid to his memory. Two funeral orations were pronounced in his praise, one before the temple of Julius, by Tiberius; and the other before the rostra, under the old shops, by Drusus, Tiberius's son. The body was then carried upon the shoulders of senators into the Campus Martius, and there burned. A man of prætorian rank affirmed upon oath, that he saw his spirit ascend from the funeral pile to heaven. The most distinguished persons of the equestrian order, barefooted, and with their tunics loose, gathered up his relics, and deposited them in the mausoleum[149] which had been built in his sixth consulship between the Flaminian Way and the bank of the Tiber; at which time likewise he gave the groves and walks about it for the use of the people.

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