Читать книгу Rural Hygiene - Henry N. Ogden - Страница 17

	1900	1901	1902	1903	1904	1905	1906	1907	1908
The registration area	180.5	175.1	163.6	165.7	177.3	168.2	159.4	158.9	149.6
Registration cities	198.8	192.1	180.7	183.6	195.5	184.4	181.5	179.4	170.1
Cities in Registration states	204.1	194.9	177.7	179.7	189.4	178.5	184.0	181.5	169.1
Rural part of Registration states	138.0	133.8	121.1	120.7	131.4	126.2	121.9	123.8	117.3

Tuberculosis death-rate.

Turning now to tuberculosis, the death-rate in cities is very markedly higher than in rural districts, and the superiority of the country as a place to live is hereby plainly demonstrated. The preceding table shows the death rate from tuberculosis in cities for the years 1903–1907, the data being taken from the United States Census Reports.

The death-rate in the cities is evidently about 60 per 100,000 greater than in the rural districts, due, of course, to the crowding in city tenements. This is true for nearly all cities, although the difference is more marked in some parts of the country than in others. In Massachusetts, for example, the death-rate in rural districts is slightly higher than the death-rate in cities, but tuberculosis is much more prevalent in that state than in any other part of the country. In New York State the rate in cities is about 70 per 100,000 greater than in rural districts, due, presumably, to the larger number of manufacturing centers in this state. In New York City the rate is constantly more than 200, and in 1908 in the borough of the Bronx it was nearly 500.

Diphtheria as affecting the rate.

Diphtheria is another disease that exacts heavier toll from the cities than from the country, about three times as many deaths occurring in the former as in the latter.

Influenza, and its effect on death-rate.

Influenza is, on the other hand, markedly severe on people in rural districts, the death-rate there being more than twice as high as in the cities. It is easy to see why this is. Lack of sidewalks, lack of protection, lack of uniform temperature in the houses, and the lack of care in the first stages of illness, all tend to increase the death-rate from this disease.

Pneumonia.

The death-rate from pneumonia, on the other hand, is higher in the city, the vitality and power of resistance of victims probably being reduced under average city conditions.

Other diseases.

Diseases that are induced by water, all referred to under typhoid fever, but extending into such complaints as diarrhœa and enteritis, are much more severe in cities than in the country. Such an excess of general intestinal diseases shows again that a polluted water-supply is not peculiar to the country, but is responsible for an excessive death-rate in the city. Most of the constitutional diseases also have higher death-rates in the city than in the country. Bright's disease, for example, for the five years 1903–1907, had an average rate in cities of 107.3 per 100,000, while for the same five years in the rural districts the rate was only 68.6.

Old age and the death-rate.

Further showing the advantage of country life, it is to be noted that the number of deaths from old age in rural districts is nearly double that in cities. For example, in the same period already referred to the death-rate in cities of persons over sixty was 27.6, while in the rural districts, for the same period, it was 49.3—nearly double.

The need for attention to rural hygiene.

One must conclude, therefore, that the chances of living are increased through residence in the country or in rural districts, and one is therefore led to ask why, if conditions there are superior to those in the city, is it necessary to deal with the question of rural hygiene, and why attempt to improve conditions which are already evidently superior to those in cities. The answer to this must lie in the statement that the death-rate does not tell the whole story of public health. So far as the real welfare of a community is concerned, the standard should be that of the efficiency of the lives in the different age periods rather than the length of those periods. By efficiency in such a connection is meant not merely a life that is free enough from disease to permit the full number of working days in the year, and the full number of years in the man's life usually devoted to toil, or all together a life that contributes something of value to the world, whether produce from the farm or books evolved from the brain; but efficiency here means that composite development of the whole man—body, mind, and spirit—which we believe must have been intended when man was created with this threefold nature. It is in this composite development that those living in the country are sadly lacking in efficiency.

Not to the same extent as twenty-five years ago, but still too often is the farmer so exhausted by bodily toil that he has left no strength for the cultivation of either mind or spirit. For the brief period of spring and summer, the good farmer in the Eastern States works himself harder than any slave of old. Up with the sun, or earlier, he follows through the long day the hardest kind of manual labor. When the end of the day comes, after fifteen hours' physical strain, his weary body demands sleep, and no vitality is left for mental improvement. In the winter, on the other hand, a lack of exercise is enforced, and the resulting interference with normal functions is so great that he lives the winter through in a sort of hibernation. He is nearly poisoned by lack of ventilation in the small living room, where the one stove makes living possible; he gets fat and indolent, and then with relaxed muscles plunges into furious labor again when spring comes round.

"No wonder," says Woods Hutchinson, "that by forty-five he has had a sunstroke and 'can't stand the heat' or has a 'weak back' or his 'heart gives out' or a chill 'makes him rheumatic.'" Such a life is not efficient any more than a steam engine is efficient when half the time it is run at such high speed that it tends to shake itself to pieces and the other half of the time it stands idle. Nor are the conditions under which farmers' wives live any better. Statistics show that the highest percentage of insanity in any class of persons in the United States (due chiefly to overwork, overworry, and lack of proper amusements and recreation) is to be found among farmers' wives.

An ideal life is not one which merely rounds out the allotted span, but one which, during that span, is measurably free from ailments and disabilities and in a condition to claim a share in the joy of living which belongs to every human being by reason of his existence. Such lives, to be sure, are seldom found, and no system of statistics yet devised has been able to take account of those ailments. Insurance companies, which make good losses for inability to work and which return the cost of medicines and doctors' bills, give the only information on the subject. From these, it has been shown that for each death in a community there are a little more than two years of illness. Or, expressed differently, for every death occurring in a village, there are two persons constantly ill during the year. Or, still differently, there are, on the average, thirteen days' sickness per year for every person in a community.

It is the aim of all hygienic efforts to prevent not merely premature death, but also the inefficiency of unhealthy living, and it is the latter condition rather than the former which generally prevails in rural communities. As we have seen, the death-rates in the country, except for pneumonia, are not noticeably higher than in the city. But by minor ailments, with the resulting loss of daily efficiency, the rural communities are sadly overburdened. As Irving Fisher says in his Report on National Vitality:—

"But prevention is merely the first step in increasing the breadth of life. Life is to be broadened not only negatively by diminishing those disabilities which narrow it, but also positively by increasing the cultivation of vitality. Here we leave the realm of medicine and enter the realm of physical training. … Beyond athletic sports in turn comes mental, moral, and spiritual culture, the highest product of health cultivation. It is an encouraging sign of the times that the ecclesiastical view of the Middle Ages, which associated saintliness with sickness, has given way to modern 'muscular Christianity.' … This is but one evidence of the tendency toward the 'religion of healthymindedness' described by Professor James. Epictetus taught that no one could be the highest type of philosopher unless in exuberant health. Expressions of Emerson's and Walt Whitman's show how much their spiritual exaltation was bound up with health ideals. 'Give me health and a day,' said Emerson, 'and I will make the pomp of emperors ridiculous.' It is only when these health ideals take a deep hold that a nation can achieve its highest development. Any country which adopts such ideals as an integral part of its practical life philosophy may be expected to reach or even excel the development of the health-loving Greeks."