Читать книгу The History of Korea (Vol.1&2) - Homer B. Hulbert - Страница 12

Table of Contents

The founding of Sil-la, Ko-gu-ryuSil-la, Ko-gu-ryu, and Pak-je. … Sil-la … legend … growth. … Tsushima a vassal … credibility of accounts. … Japanese relations … early vicissitudes. … Ko-gu-ryuKo-gu-ryu … four Pu-yus … legend … location of Pu-yu. … Chu-mong founds Ko-gu-ryuKo-gu-ryu … growth and extent … products … customs … religious rites … official grades … punishments … growth eastward. … Pak-je … relations between Sil-la and Pak-je … tradition of founding of Pak-je … opposition of wide tribes … the capital moved. … situationsituation of the peninsula at the time of Christ.

In the year 57 B.C. the chiefs of the six great Chin-han states, Yŭn-jun-yang-san, Tol-san-go-hö, Cha-sa-jin-ji, Mu-san-dă-su, Keum san-ga-ri and Myŭng-whal-san-go-ya held a great council at Yun-chŭn-yangYun-chŭn-yang and agreed to merge their separate fiefs into a kingdom. They named the capital of the new kingdom Sŭ-ya-bŭl, from which the present word Seoul is probably derived, and it was situated where Kyöng-ju now stands in Kyüng-sang Province. At first the name applied both to the capital and to the kingdom.

They placed upon the throne a boy of thirteen years, named Hyŭk-kŭ-se, with the royal title Kŭ-sŭ-gan. It is said that his family name was Pak, but this was probably an afterthought derived from a Chinese source. At any rate he is generally known as Pak Hyŭk-kŭ-se. The story of his advent is typically Korean. A company of revellers beheld upon a mountain side a ball of light on which a horse was seated. They approached it and as they did so the horse rose straight in air and disappeared, leaving a great, luminous egg. This soon opened of itself and disclosed a handsome boy. This wonder was accompanied by vivid light and the noise of thunder. Not long after this another wonder was seen. Beside the Yŭn-yüng Spring a hen raised her wing and from her side came forth a female child with a mouth like a bird’s bill, but when they washed her in the spring the bill fell off and left her like other children. For this reason the well was named the Pal-ch’ŭn which refers to the falling of the bill. Another tradition says that she was formed from the rib of a dragon which inhabited the spring. In the fifth year of his reign the youthful king espoused this girl and they typify to all Koreans the perfect marriage.

As this kingdom included only six of the Chin-han states, it would be difficult to give its exact boundaries. From the very first it began to absorb the surrounding states, until at last it was bounded on the east and south by the sea alone, while it extended north to the vicinity of the Han River and westward to the borders of Na-han, or to Chi-ri San. It took her over four hundred years to complete these conquests, many of which were bloodless while others were effected at the point of the sword. It was not until the twenty-second generation that the name Sil-la was adopted as the name of this kingdom.

It is important to notice that the island of Tsushima, whether actually conquered by Sil-la or not, became a dependency of that Kingdom and on account of the sterility of the soil the people of that island were annually aided by the government. It was not until the year 500 A.D. or thereabouts that the Japanese took charge of the island and placed their magistrate there. From that time on, the island was not a dependency of any Korean state but the relations between them were very intimate, and there was a constant interchange of goods, in a half commercial and half political manner. There is nothing to show that the daimyos of Tsushima ever had any control over any portion of the adjacent coast of Korea.

It gives one a strong sense of the trustworthiness of the Korean records of these early days to note with what care the date of every eclipse was recorded. At the beginning of each reign the list of the dates of solar eclipses is given. For instance, in the reign of Hyŭk-kŭ-se they occurred, so the recordsthe records say, in the fourth, twenty-fourth, thirtieth, thirty-second, forty-third, forty-fifth, fifty-sixth and fifty-ninth years of his reign. According to the Gregorian calendar this would mean the years 53, 31, 27, 25, 14, 12 B.C. and 2. A.D. If these annals were later productions, intended to deceive posterity, they would scarcely contain lists of solar eclipses. The marvelous or incredible stories given in these records are given only as such and often the reader is warned not to put faith in them.

The year 48 B.C. gives us the first definite statement of a historical fact regarding Japanese relations with Korea. In that year the Japanese pirates stopped their incursions into Korea for the time being. From this it would seem that even at that early date the Japanese had become the vikings of the East and were carrying fire and sword wherever there was enough water to float their boats. It would also indicate thatthat the extreme south of Korea was not settled by Japanese, for it was here that the Japanese incursions took place.

In 37 B.C. the power of the little kingdomkingdom of Sil-la began to be felt in surrounding districts and the towns of Pyön-han joined her standards. It was probably a bloodless conquest, the people of Pyön-han coming voluntarily into Sil-la. In 37 B.C. the capital of Sil-la, which had received the secondary name Keum-sŭng, was surrounded by a wall thirty-five li, twelve miles, long. The city was 5,075 paces long and 3,018 paces wide. The progress made by Sil-la and the evident tendency toward centralisation of all power in a monarchy aroused the suspicion of the king of Ma-han who, we must remember, had considered Chin-han as in some sense a vassal of Ma-han. For this reason the king of Sil-la, in 19 B.C., sent an envoy to the court of Ma-han with rich presents in order to allay the fears of that monarch. The constant and heavy influx into Sil-la of the fugitive Chinese element also disturbed the mind of that same king, for he foresaw that if this went unchecked it might mean the supremacy of Sil-la instead of that of Ma-han. This envoy from Sil-la was Ho-gong, said to have been a native of Japan. He found the king of Ma-han in an unenviable frame of mind and it required all his tact to pacify him, and even then he succeeded so ill that had not the Ma-han officials interfered the king would have had his life. The following year the king of Ma-han died and a Sil-la embassy went to attend the obsequies. They were anxious to find opportunity to seize the helm of state in Ma-han and bring her into the port of Sil-la, but this they were strictly forbidden to do by their royal master who generously forebore to take revenge for the insult of the preceding year.

As this was the year, 37 B.C., whichwhich marks the founding of the powerful kingdom of Ko-gur-yŭ, we must turn our eyes northward and examine that important event.

As the founder of Ko-gur-yŭ originated in the kingdom of Pu-yŭPu-yŭ, it will be necessary for us to examine brieflybriefly the position and status of that tribe, whose name stands prominently forth in Korean history and tradition. There were four Pu-yŭs in all; North Pu-yŭ, East Pu-yŭ, Chŭl-bŭn Pu-yŭ and South Pu-yŭ. We have already, under the head of the Tan-gun, seen that tradition gives to Pu-ru his son, the honor of having having been the founder of North Pu-yŭ, or Puk Pu-yŭ as it is commonly called. This is quite apocryphal but gives us at least a precarious starting point. This Puk Pu-yŭ is said by some to have been far to the north in the vicinity of the Amur River or on one of its tributaries, a belief which is sustained to a certain extent by some inferences to be deduced from the following legend.

It must have been about fifty years before the beginning of our era that King Hă-bu-ru sat upon the throne of North Pu-yŭ. His great sorrow was that Providence had not given him a son. Riding one day in the forest he reached the bank of a swift rushing stream and there dismounting he besought the Great Spirit to grant him a son. Turning to remount he found the horse standing with bowed head before a great boulder while tears were rolling down its face. He turned the boulder over and found beneath it a child of the color of gold but with a form resembling a toad. Thus was his prayer answered.answered. He took the curious child home and gave it the name Keum-wa or “Golden Toad.” Soon after this the kingdom removed to East Pu-yŭ, or Tong Pu-yŭ, somewhere near the “White Head Mountain,” known as Păk-tu San.

Arriving at the age of manhood, Keum-wa looked about for a wife. As he was walking along the shore of U-bal-su (whether river or sea we do not know) he found a maiden crying. Her name was Yu-wha, “Willow Catkin.” To his inquiries she replied that she was daughter of the Sea King, Ha-băk, but that she had been driven from home because she had been enticed away and ravished by a spirit called Ha-mo-su. Keum-wa took her home as his wife but shut her in a room to which the sun-light had access only by a single minute aperture. Marvelous to relate a ray of light entered and followed her to whatever part of the room she went. By it she conceived and in due time gave birth to an egg, as large as five “measures.” Keum-wa in anger threw it to the pigs and dogs but they would not touch it. Cattle and horses breathed upon it to give it warmth. A stork from heaven settled down upon it and warmed it beneath her feathers. Keum-wa relented and allowed Yu-wha to bring it to the palace, where she wrapped it in silk and cotton. At last it burst and disclosed a fine boy. This precocious youth at seven years of age was so expert with the bow that he won the name of Chu-mong, “Skillful Archer.” He was not a favorite with the people and they tried to compass his death but the king protected him and made him keeper of the royal stables. Like Jacob of Holy Writ he brought his wits to bear upon the situation. By fattening the poorer horses and making the good ones lean he succeeded in reserving for his own use the fleetest steeds. Thus in the hunt he always led the rout and secured the lion’s share of the game. For this his seven brothers hated him and determined upon his death. By night his mother sought his bed-side and whispered the word of warning. Chu-mong arose and with three trusty councillors, O-i, Ma-ri and Hyŭp-pu, fled southward until he found his path blocked by the Eum-ho River. There was neither boat, bridge nor ford. Striking the surface of the water with his bow he called upon the spirit of the river to aid him, for behind him the plain smoked with the pursuing hoof-beats of his brothers’ horses. Instantly there came up from the depths of the river a shoal of fish and tortoises who lay their backs together and thus bridged the stream.

Fantastic as this story seems, it may have an important bearing upon the question of the location of Pu-yŭ. Can we not see in this great shoal of fish a reference to the salmon which, at certain seasons, run up the Amur and its tributaries in such numbers that the water is literally crowded with them? If there is any weight to this argument the kingdom of Pu-yŭ, from which Chu-mong came, must have been, as some believe, along the Sungari or some other tributary of the Amur.

Leaving his brothers baffled on the northern bank, Chu-mong fared southward till he reached Mo-tun-gok by the Po-sul River where he met three men, Chă-sa, clothed in grass cloth, Mu-gol in priestly garb and Muk-hŭ, in seaweed. They joined his retinue and proceeded with him to Chŭl-bon, the present town of Song-ch’ŭn, where he founded a kingdom. He gave it the name of Ko-gu-ryŭ, from Ko, his family name, and Ku-ryŭ, a mountain in his native Pu-yŭ. Some say the Ko is from the Chinese Kao, “high,” referring to his origin. This kingdom is also known by the name Chŭl-bon Pu-yu. It is said that Pu-ryu River flowed by the capital. These events occurred, if at all, in the year 37 B.C. This was all Chinese land, for it was a part of the great province of Tong-bu which had been erected by the Emperor So-je (Chao-ti) in 81 B.C. Only one authority mentions Chu-mong’s relations with Tong-bu. This says that when he erected his capital at Chŭl-bon he seized Tong-bu. China had probably held these provinces with a very light hand and the founding of a vigorous native monarchy would be likely to attract the semi-barbarous people of northern Korea. Besides, the young Ko-gu-ryŭ did not seize the whole territory at once but gradually absorbed it. It is not unlikely that China looked with complacency upon a native ruler who, while recognising her suzerainty, could at the same time hold in check the fierce denizens of the peninsula.

We are told that the soil of Ko-gu-ryŭ was fertile and that the cereals grew abundantly. The land was famous for its fine horses and its red jade, its blue squirrel skins and its pearls. Chu-mong inclosed his capital in a heavy stockade and built store-houses and a prison. At its best the country stretched a thousand li beyond the Yalu River and southward to the banks of the Han. It comprised the Nang-nang tribe from which Emperor Mu-je named the whole north-western portion of Korea when he divided northern Korea into four provinces. On the east was Ok-ju and on its north was Pu-yŭ. It contained two races of people, one living among the mountains and the other in the plains. It is said they had a five-fold origin. There were the So-ro-bu, Chŭl-lo-bu, Sun-no-bu, Kwan-no-bu and Kye-ro-bu. The kings at first came from the So-ro-bu line but afterwards from the Kye-ro-bu. This probablyprobably refers to certain family clans or parties which existed at the time of Chu-mong’s arrival and which were not discontinued. Chu-mong is said to have married the daughter of the king of Chŭl-bon and so he came into the control of affairs in a peaceful way and the institutions of society were not particularly disturbed.

Agriculture was not extensively followed. In the matter of food they were very frugal. Their manners and customs were somewhat like those of Pu-yŭ but were not derived from that kingdom. Though licentious they were fond of clean clothes. At night both sexes gathered in a single apartment and immorality abounded. Adultery, however, if discovered, was severely punished. In bowing it was customary for these people to throw out one leg behind. While travelling, men more often ran than walked. The worship of spirits was universal. In the autumn there was a great religious festival. In the eastern part of the peninsula there was a famous cave called Su-sin where a great religious gathering occurred each autumn. Their religious rites included singing and drinking. At the same time captives were set free. They worshipped likewise on the eve of battle, slaughtering a bullock and examining the body for omens.

Swords, arrows and spears were their common weapons. A widow usually became the wife of her dead husband’s brother. When a great man died it was common to bury one or more men alive with his body. The statement that sometimes as many as a hundred were killed is probably an exaggeration. These characteristics were those of the Nang-nang people as well as of the rest of Ko-gu-ryŭ. The highest official grades were called Sang-ga-dă, No-p’ă, Ko-ju-dă. Some say their official grades were called by the names of animals, as the “horse grade” the “dog grade” the “cow grade.” There were special court garments of silk embroidered with gold and silver. The court hat was something like the present kwan or skull-cap. There were few prisoners. If a man committed a crime he was summarily tried and executed, and his wife and children became slaves. Thieves restored twelve-fold. Marriage always took place at the bride’s house. The dead were wrapped in silks and interred, and commonly the entire fortune of the deceased was exhaustedexhausted in the funeral ceremony. The bodies of criminals were left unburied. The people were fierce and violent and thieving was common. They rapidly corrupted the simpler and cleaner people of the Ye-măk and Ok-jŭ tribes.

No sooner had Chu-mong become firmly established in his new capital than he began to extend the limits of his kingdom. In 35 B.C. he began a series of conquests which resulted in the establishment of a kingdom destined to defy the power of China for three quarters of a millennium. His first operations were against the wild people to the east of him. The first year he took Pu-ryu on the Ya-lu, then in 29 B.C. he took Hăng-in, a district near the present Myo-hyang San. In 27 B.C. he took Ok-jŭ, thus extending his kingdom to the shore of eastern Korea. In 23 B.C. he learned that his mother had died in far off Pu-yŭ and he sent an embassy thither to do honor to her.

The year 18 B.C. beheld the founding of the third of the great kingdoms which held the triple sceptre of Korea, and we must therefore turn southward and examine the events which led up to the founding of the kingdom of Păk-je.

When Chu-mong fled southward from Pu-yŭ he left behind him a wife and son. The latter was named Yu-ri. Tradition says that one day while playing with pebbles in the street he accidentally broke a woman’s water jar. In anger she exclaimed “You are a child without a father.” The boy went sadly home and askedasked his mother if it was true. She answered yes, in order to see what the boy would do. He went out and found a knife and was on the point of plunging it into his body when she threw herself upon him saying “Your father is living and is a great king in the south. Before he left he hid a token under a tree, which you are to find and take to him.” The boy searched every where but could not find the tree. At last, wearied out, he sat down behind the house in despair, when suddenly he heard a sound as of picking, and noticing that it came from one of the posts of the house he said “This is the tree and I shall now find the token.” Digging beneath the post he unearthed the broken blade of a sword. With this he started south and when he reached his father’s palace he showed the token. His father produced the other half of the broken blade and as the two matched he received the boy and proclaimed him heir to the throne.

But he had two other sons by a wife whom he had taken more recently. They were Pi-ryu and On-jo. When Yu-ri appeared on the scene these two brothers, knowing how proverbially unsafe the head of a king’s relative is, feared for their lives and so fled southward. Ascending Sam-gak San, the mountain immediately behind the present Seoul, they surveyed the country southward. Pi-ryu the elder chose the country to the westward along the sea. On-jo chose to go directly south. So they separated, Pi-ryu going to Mi-ch’u-hol, now In-ch’ŭn near Chemulpo, where he made a settlement. On-jo struck southward into what is now Ch’ung-ch’ŭng Province and settled at a place called Eui-rye-sŭng, now the district of Chik-san. There he was given a generous tract of land by the king of Ma-han; and he forthwith set up a little kingdom which he named South Pu-yŭ. The origin of the name Păk-je is not definitely known. Some say it was because a hundred men constituted the whole of On-jo’s party. Others say that it was at first called Sip-je and then changed to Păk-je when their numbers were swelled by the arrival of Pi-ryu and his party. The latter had found the land sterile and the climate unhealthy at Mi-ch’u-hol and so was constrained to join his brother again. On the other hand we find the name Păk-je in the list of original districts of Ma-han and it is probable that this new kingdom sprang up in the district called Păk-je and this name became so connected with it that it has came down in history as Păk-je, while in truth it was not called so by its own people. It the same way Cho-sŭn is known today by the medieval name Korea. Not long after Pi-ryu rejoined his brother he died of chagrin at his own failure.

It must not be imagined that these three kingdoms of Sil-la, Ko-gu-ryŭ and Păk-je, which represented so strongly the centripetal idea in government, were allowed to proceed without vigorous protests from the less civilized tribes about them. The Mal-gal tribes in the north, the Suk-sin and North Ok-jŭ tribe in the north-east and Ye-măk in the east made fierce attacks upon them as opportunity presented. The Mal-gal tribes in particular seem to have penetrated southward even to the borders of Păk-je, probably after skirting the eastern borders of Ko-gu-ryŭ. Nominally Ko-gu-ryŭ held sway even to the Japan Sea but practically the wild tribes roamed as yet at will all through the eastern part of the peninsula. In the eighth year of On-jo’s reign, 10 B.C., the Mal-gal forces besieged his capital and it was only after a most desperate fight that they were driven back. On-jo found it necessary to build the fortresses of Ma-su-sŭng and Ch’il-chung-sŭng to guard against such inroads. At the same time the Sŭn-bi were threatening Ko-gu-ryŭ on the north, but Gen. Pu Bun-no lured them into an ambush and routed them completely. The king rewarded him with land, horses and thirty pounds of gold, but the last he refused.

The next year the wild men pulled down the fortresses lately erected by King On-jo and the latter decided that he must find a better site for his capital. So he moved it to the present site of Nam-han, about twenty miles from the present Seoul. At the same time he sent and informed the king of Ma-han that he had found it necessary to move. The following year he enclosed the town in a wall and set to work teaching agriculture to the people throughout the valley of the Han River which flowed near by.

In the year which saw the birth of Christ the situation of affairs in Korea was as follows. In the north, Ko-gu-ryŭ, a vigorous, warlike kingdom, was making herself thoroughly feared by her neighbors; in the central western portion was the little kingdom of Păk-je, as yet without any claims to independence but waiting patiently for the power of Ma-han so to decline as to make it possible to play the serpent in the bosom as Wi-man had done to Ki-ja’s kingdom. In the south was Sil-la, known as a peaceful power, not needing the sword because her rule was so mild and just that people from far and near flocked to her borders and craved to become her citizens. It is one of the compensations of history that Sil-la, the least martial of them all, in an age when force seemed the only arbiter, should have finally overcome them all and imposed upon them her laws and her language.