Читать книгу The Mythology of Ancient Greece and Rome - Ultimate Collection - Homer - Страница 61

It is to be presumed, that Ovid here follows the prevailing tradition of his time; and it is surprising how closely that tradition adheres to the words of Scripture, relative to the determination of the Almighty to punish the earth by a deluge, as disclosed in the sixth chapter of Genesis. The Poet tells us, that the King of heaven calls the Gods to a grand council, to deliberate upon the punishment of mankind, in retribution for their wickedness. The words of Scripture are, “And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart. And the Lord said, ‘I will destroy man, whom I have created from the face of the earth; both man and beast, and the creeping thing, and the fowls of the air: for it repenteth me that I have made them.’”—Genesis, ch. vi. ver. 5, 6, 7.

Tradition seems to have faithfully carried down the fact, that, amid this universal corruption, there was still at least one just man, and here it attributes to Deucalion the merit that belonged to Noah.