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FABLE VIII.

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Jupiter, not thinking the punishment of Lycaon sufficient to strike terror into the rest of mankind, resolves, on account of the universal corruption, to extirpate them by a universal deluge.

Some, by their words approve the speech of Jupiter, and give spur to him, indignantly exclaiming; others, by silent assent fulfil their parts. Yet the entire destruction of the human race is a cause of grief to them all, and they inquire what is to be the form of the earth in future, when destitute of mankind? who is to place frankincense48 on the altars? and whether it is his design to give up the nations for a prey to the wild beasts? The ruler of the Gods forbids them making these enquiries, to be alarmed (for that the rest should be his care); and he promises, that from a wondrous source he will raise a generation unlike the preceding race.

And now he was about to scatter his thunder over all lands; but he was afraid lest, perchance, the sacred æther might catch fire, from so many flames, and the extended sky might become inflamed. He remembers, too, that it was in the decrees of Fate, that a time should come,49 at which the sea, the earth, and the palace of heaven, seized by the flames, should be burned, and the laboriously-wrought fabric of the universe should be in danger of perishing. The weapons forged by the hands of the Cyclops are laid aside; a different mode of punishment pleases him: to destroy mankind beneath the waves, and to let loose the rains from the whole tract of Heaven. At once he shuts the North Wind in the caverns of Æolus, and all those blasts which dispel the clouds drawn over the Earth; and then he sends forth the South Wind. With soaking wings the South Wind flies abroad, having his terrible face covered with pitchy darkness; his beard is loaded with showers, the water streams down from his hoary locks, clouds gather upon his forehead, his wings and the folds of his robe50 drip with wet; and, as with his broad hand he squeezes the hanging clouds, a crash arises, and thence showers are poured in torrents from the sky. Iris,51 the messenger of Juno, clothed in various colors, collects the waters, and bears a supply upwards to the clouds.

The standing corn is beaten down, and the expectations of the husbandman, now lamented by him, are ruined, and the labors of a long year prematurely perish. Nor is the wrath of Jove satisfied with his own heaven; but Neptune, his azure brother, aids him with his auxiliary waves. He calls together the rivers, which, soon as they had entered the abode of their ruler, he says, “I must not now employ a lengthened exhortation; pour forth all your might, so the occasion requires. Open your abodes, and, each obstacle removed, give full rein to your streams.” Thus he commanded; they return, and open the mouths of their fountains,52 and roll on into the ocean with unobstructed course. He himself struck the Earth with his trident, on which it shook, and with a tremor laid open the sources of its waters. The rivers, breaking out, rush through the open plains, and bear away, together with the standing corn, the groves, flocks, men, houses, and temples, together with their sacred utensils. If any house remained, and, not thrown down, was able to resist ruin so vast, yet the waves, rising aloft, covered the roof of that house, and the towers tottered, overwhelmed beneath the stream. And now sea and land had no mark of distinction; everything now was ocean; and to that ocean shores were wanting. One man takes possession of a hill, another sits in a curved boat, and plies the oars there where he had lately ploughed; another sails over the standing corn, or the roof of his country-house under water; another catches a fish on the top of an elm-tree. An anchor (if chance so directs) is fastened in a green meadow, or the curving keels come in contact with the vineyards, now below them; and where of late the slender goats had cropped the grass, there unsightly sea-calves are now reposing their bodies.

The Nereids wonder at the groves, the cities, and the houses under water; dolphins get into the woods, and run against the lofty branches, and beat against the tossed oaks. The wolf swims53 among the sheep; the wave carries along the tawny lions; the wave carries along the tigers. Neither does the powers of his lightning-shock avail the wild boar, nor his swift legs the stag, now borne away. The wandering bird, too, having long sought for land, where it may be allowed to light, its wings failing, falls down into the sea. The boundless range of the sea had overwhelmed the hills, and the stranger waves beat against the heights of the mountains. The greatest part is carried off by the water: those whom the water spares, long fastings overcome, through scantiness of food.

The Mythology of Ancient Greece and Rome - Ultimate Collection

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