Читать книгу Love's Final Victory - Horatio - Страница 30

Some are very definite in locating the period of a second probation as co-extensive with the Millenial reign. Others do not pretend to know when it will happen, or how long it will last; they simply believe it will happen. This idea of a second probation is very similar to Dr. Edward White's theory of Conditional Immorality. He held that life in the Scripture simply means life, and that death simply means death. He believed that those who are fit for life will live, and that the rest will perish.

I would say here that the idea of Conditional Immortality, favored by many, does not seem to me to be well conceived. Evidently the theory was invented in order to escape the doctrine of endless torment. The idea is, that if you are fit to live you are destined for a glorious immortality; otherwise you are extinguished. Such a view does not seem to comport with our highest thoughts of God, and His ways of working. In my mind, it represents God as being too dependent on circumstances. When we realize that Christ died not only for "all," but for "every man"; and when we realize that the invitations of mercy are extended to "every man," without equivocation, it does seem to me something like a failure of the divine plan if "every man" is not saved.

But since every man is evidently not saved in this life, we project our view into the next life, and we think of God's operations of grace there. No doubt that is a larger view than that which has so long prevailed. But it is not unreasonable by any means. Divine operations are surely not restricted to this short epoch of time. God's mercy is from everlasting to everlasting.

And can anything defeat His purpose? He has expressed His purpose to save all men, in the fact that He gave His Son to die for the world, and that He invites all the world to be partakers in the great salvation. That is His purpose; and "His purpose will stand, and He will do all His pleasure."

We should never forget this great truth. As Mr. Robert E. Speer well says:

"We escape much difficulty from literalistic and mechanical interpretations by remembering that both space and time are merely conceptions of our present order, and that there is neither space nor time in God."

The third theory is, that everyone will be restored. Those who hold this view do not generally define the period when this will take place, or the means that will be used to bring it about; but they believe that the wisdom, love, and power of God will somehow be effectual to that end.

I think that these are mainly the views that are entertained on this most solemn subject. And it must be said that each one of them is apparently supported by one or more passages of Scripture. Men of the most devout spirit, intellectual acumen, and profound scholarship, uphold these various theories. Such men are honest and sincere in the last degree; above all things anxious to know what God has revealed in His Word.