Читать книгу Ten Thousand Miles with a Dog Sled - Hudson Stuck - Страница 11

"SUMMITS"

The Eagle summit is one of the most difficult summits in Alaska. The wind blows so fiercely that sometimes for days together its passage is almost impossible. No amount of trail making could be of much help, for the snow smothers up everything on the lee of the hill, and the end of every storm presents a new surface and an altered route. A "summit" in this Alaskan sense is, of course, a saddle between peaks, and in this case there is no easier pass and no way around. The only way to avoid the Eagle summit, without going out of the district altogether, would be to tunnel it.

The summit passed, we found better trails and a more frequented country, for in this district are a number of creeks that draw supplies from Circle City, and that had been worked ten years or more.

At the time of the Klondike stampede of 1896–97, Circle City was already established as a flourishing mining camp and boasted itself the largest log-cabin town in the world. Before the Klondike drew away its people as a stronger magnet draws iron filings from a lesser one, Circle had a population of about three thousand. Take a town of three thousand and reduce it to thirty or forty, and it is hard to resist the melancholy impression which entrance upon it in the dusk of the evening brings. There lay the great white Yukon in the middle distance; beyond it the Yukon Flats, snow-covered, desolate, stretched away enormously, hedged here at their beginning by grey, dim hills. Spread out in the foreground were the little, squat, huddling cabins that belonged to no one, with never a light in a window or smoke from a chimney, the untrodden snow drifted against door and porch. It would be hard to imagine a drearier prospect, and one had the feeling that it was a city of the dead rather than merely a dead city.

The weather had grown steadily colder since we reached the Yukon slope, and for two days before reaching Circle the thermometer had stood between 40° and 50° below zero. It was all right for us to push on, the trail was good and nearly all down-hill, and there were road-houses every ten or twelve miles. Freighters, weather-bound, came to the doors as we passed by with our jangle of bells and would raise a somewhat chechaco pride in our breasts by remarking: "You don't seem to care what weather you travel in!" The evil of it was that the perfectly safe travelling between Eagle Creek and Circle emboldened us to push on from Circle under totally different conditions, when travelling at such low temperatures became highly dangerous and brought us into grave misadventure that might easily have been fatal catastrophe.

Our original start was a week later than had been planned and we had made no time, but rather lost it, on this first division of the journey. If we were to reach Bettles on the Koyukuk River for Christmas, there was no more time to lose, and I was anxious to spend the next Sunday at Fort Yukon, three days' journey away. So we started for Fort Yukon on Thursday, the 7th of December, the day after we reached Circle.

THE YUKON FLATS

A certain arctic traveller has said that "adventures" always imply either incompetence or ignorance of local conditions, and there is some truth in the saying. Our misadventure was the result of a series of mistakes, no one of which would have been other than discreditable to men of more experience. Our course lay for seventy-five miles through the Yukon Flats, which begin at Circle and extend for two hundred and fifty miles of the river's course below that point. The Flats constitute the most difficult and dangerous part of the whole length of the Yukon River, summer or winter, and the section between Circle City and Fort Yukon is the most difficult and dangerous part of the Flats. Save for a "portage" or land trail of eighteen or twenty miles out of Circle, the trail is on the river itself, which is split up into many channels without salient landmarks. The current is so swift that many stretches run open water far into the winter, and blow-holes are numerous. There is little travel on the Flats in winter, and a snow-storm accompanied by wind may obliterate what trail there is in an hour. The vehicle used in the Flats is not a sled but a toboggan, and our first mistake was in not conforming to local usage in this respect. There is always a very good reason for local usage about snow vehicles. But a toboggan which had been ordered from a native at Fort Yukon would be waiting for us, and it seemed not worth while to go to the expense of buying another merely for three days' journey.

The second mistake was in engaging a boy as guide instead of a man. He was an attractive youth of about fourteen who had done good service at the Circle City mission the previous winter, when our nurse-in-charge was contending single-handed against an epidemic of diphtheria. He was a pleasant boy, with some English, who wanted to go and professed knowledge of the route. The greatest mistake of all was starting out through that lonely waste with the thermometer at 52° below zero. The old-timers in Alaska have a saying that "travelling at 50° below is all right as long as it's all right." If there be a good trail, if there be convenient stopping-places, if nothing go wrong, one may travel without special risk and with no extraordinary discomfort at 50° below zero and a good deal lower. I have since that time made a short day's run at 62° below, and once travelled for two or three hours on a stretch at 65° below. But there is always more or less chance in travelling at low temperatures, because a very small thing may necessitate a stop, and a stop may turn into a serious thing. At such temperatures one must keep going. No amount of clothing that it is possible to wear on the trail will keep one warm while standing still. For dogs and men alike, constant brisk motion is necessary; for dogs as well as men—even though dogs will sleep outdoors in such cold without harm—for they cannot take as good care of themselves in the harness as they can when loose. A trace that needs mending, a broken buckle, a snow-shoe string that must be replaced, may chill one so that it is impossible to recover one's warmth again. The bare hand cannot be exposed for many seconds without beginning to freeze; it is dangerous to breathe the air into the lungs for any length of time without a muffler over the mouth.

Our troubles began as soon as we started. The trail was a narrow, winding toboggan track of sixteen or seventeen inches, while our sled was twenty inches wide, so that one runner was always dragging in the loose snow, and that meant slow, heavy going.

SUNRISE AND SUNSET

The days were nearing the shortest of the year, when, in these latitudes, the sun does but show himself and withdraw again. But, especially in very cold weather, which is nearly always very clear weather, that brief appearance is preceded by a feast of rich, delicate colour. First a greenish glow on the southern horizon, brightening into lemon and then into clear primrose, invades the deep purple of the starry heavens. Then a beautiful circle of blush pink above a circle of pure amethyst gradually stretches all around the edge of the sky, slowly brightening while the stars fade out and the heavens change to blue. The dead white mirror of the snow takes every tint that the skies display with a faint but exquisite radiance. Then the sun's disk appears with a flood of yellow light but with no appreciable warmth, and for a little space his level rays shoot out and gild the tree tops and the distant hills. The snow springs to life. Dead white no longer, its dry, crystalline particles glitter in myriads of diamond facets with every colour of the prism. Then the sun is gone, and the lovely circle of rose pink over amethyst again stretches round the horizon, slowly fading until once more the pale primrose glows in the south against the purple sky with its silver stars. Thus sunrise and sunset form a continuous spectacle, with a purity of delicate yet splendid colour that only perfectly dry atmosphere permits. The primrose glow, the heralding circle, the ball of orange light, the valedictory circle, the primrose glow again, and a day has come and gone. Air can hold no moisture at all at these low temperatures, and the skies are cloudless.

AN ESCAPADE ON THE YUKON

Moreover, in the wilds at 50° below zero there is the most complete silence. All animal life is hidden away. Not a rabbit flits across the trail; in the absolutely still air not a twig moves. A rare raven passes overhead, and his cry, changed from a hoarse croak to a sweet liquid note, reverberates like the musical glasses. There is no more delightful sound in the wilderness than this occasional lapse into music of the raven. We wound through the scrub spruce and willow and over the niggerhead swamps, a faint tinkle of bells, a little cloud of steam; for in the great cold the moisture of the animals' breath hangs over their heads in the still air, and on looking back it stands awhile along the course at dogs' height until it is presently deposited on twigs and tussocks. We wound along, a faint tinkle of bells, a little cloud of steam, and in the midst of the cloud a tousle of shaggy black-and-white hair and red-and-white pompons—going out of the dead silence behind into the dead silence before. The dusk came, and still we plodded and pushed our weary way, swinging that heavy sled incessantly, by the gee pole in front and the handle-bars behind, in the vain effort to keep it on the trail. Two miles an hour was all that we were making. We had come but thirteen or fourteen miles out of twenty-four, and it was dark; and it grew colder.

The dogs whined and stopped every few yards, worn out by wallowing in the snow and the labour of the collar. The long scarfs that wrapped our mouths and noses had been shifted and shifted, as one part after another became solid with ice from the breath, until over their whole length they were stiff as boards. After two more miles of it it was evident that we could not reach the mail cabin that night. Then I made my last and worst mistake. We should have stopped and camped then and there. We had tent and stove and everything requisite. But the native boy insisted that the cabin was "only little way," and any one who knows the misery of making camp in extremely cold weather, in the dark, will understand our reluctance to do so.

I decided to make a cache of the greater part of our load—tent and stove and supplies generally—and to push on to the cabin with but the bedding and the grub box, returning for the stuff in the morning. And, since in the deepest depths of blundering there is a deeper still, by some one's carelessness, but certainly by my fault, the axe was left behind in the cache.

With our reduced burden we made better progress, and in a short time reached the end of the portage and came out on the frozen river, just as the moon, a day or two past the full, rose above the opposite bank. One sees many strange distortions of sun and moon in this land, but never was a stranger seen than this. Her disk, shining through the dense air of the river bottom, was in shape an almost perfect octagon, regular as though it had been laid off with dividers and a ruler.

We were soon in doubt about the trail. The mail-carrier had gone down only two or three times this winter and each time had taken a different route, as more and more of the river closed and gave him more and more direct passage. A number of Indians had been hunting, and their tracks added to the tangle of trails. Presently we entered a thick mist that even to inexperienced eyes spoke of open water or new ice yet moist. So heavy was the vapour that to the man at the handle-bars the man at the gee pole loomed ghostly, and the man ahead of the dogs could not be distinguished at all. We had gone so much farther than our native boy had declared we had to go that we began to fear that in the confusion of trails we had taken the wrong one and had passed the cabin. That is the tenderfoot's, or, as we say, the chechaco's, fear; it is the one thing that it may almost be said never happens. But the boy fell down completely and was frankly at a loss. All we could get out of him was: "May-be-so we catch cabin bymeby, may-be-so no." If we had passed the cabin it was twenty odd miles to the next; and it grew colder and the dogs were utterly weary again, prone upon the trail at every small excuse for a stop, only to be stirred by the whip, heavily wielded. Surely never men thrust themselves foolhardily into worse predicament! Then I made my last mistake. Dimly the bank loomed through the mist, and I said: "We can't go any farther; I think we've missed the trail and I'm going across to yon bank to see if there's a place to camp." I had not gone six steps from the trail when the ice gave way under my feet and I found myself in water to my hips.

AN ESCAPADE ON THE YUKON

Under Providence I owe it to the mukluks I wore, tied tight round my knees, that I did not lose my life, or at least my feet. The thermometer at Circle City stood at 60° below zero at dark that day, and down on the ice it is always about 5° colder than on the bank, because cold air is heavy air and sinks to the lowest level, and 65° below zero means 97° below freezing.

My moose-hide breeches froze solid the moment I scrambled out, but not a drop of water got to my feet. If the water had reached my feet they would have frozen almost as quickly as the moose hide in that fearful cold. Thoroughly alarmed now, and realising our perilous situation, we did the only thing there was to do—we turned the dogs loose and abandoned the sled and went back along the trail we had followed as fast as we could. We knew that we could safely retrace our steps and that the trail would lead us to the bank after a while. We knew not where the trail would lead us in the other direction. As a matter of fact, it led to the mail cabin, two miles farther on, and the mail-carrier was at that time occupying it at the end of his day's run.

The dogs stayed with the sled; dogs will usually stay with their sled; they seem to recognise their first allegiance to the load they haul, probably because they know their food forms part of it.

Our cache reached, we made a fire, thawed out the iron-like armour of my leather breeches, and cutting a spare woollen scarf in two, wrapped the dry, warm pieces about my numbed thighs. Then we pushed on the eighteen miles or so to Circle, keeping a steady pace despite the drowsiness that oppressed us, and that oppressed me particularly owing to the chill of my ducking. About five in the morning we reached the town, and the clergyman, the Reverend C. E. Rice, turned out of his warm bed and I turned in, none the worse in body for the experience, but much humbled in spirit. My companion, Mr. E. J. Knapp, whose thoughtful care for me I always look back upon with gratitude, as well as upon Mr. Rice's kindness, froze his nose and a toe slightly, being somewhat neglectful of himself in his solicitude for me.

We had been out about twenty hours in a temperature ranging from 52° to 60° below zero, had walked about forty-four miles, labouring incessantly as well as walking, what time we were with the sled, with nothing to eat—it was too cold to stop for eating—and, in addition to this, one of us had been in water to the waist, yet none of us took any harm. It was a providential overruling of blundering foolhardiness for which we were deeply thankful.

The next day a native with a fast team and an empty toboggan was sent down to take our load on to the cabin and bring the dogs back. Meanwhile, the mail-carrier had passed the spot, had seen the abandoned sled standing by recently broken ice, and had come on into town while we slept and none knew of our return, with the news that some one had been drowned. The mail for Fairbanks did but await the mail from Fort Yukon, and the town rumour, instantly identifying the abandoned sled, was carried across to Fairbanks, to my great distress and annoyance. The echoes of the distorted account of this misadventure which appeared in a Fairbanks newspaper still reverberate in "patent insides" of the provincial press of the United States.

FORT YUKON

The next Monday we started again, this time with a toboggan and with a man instead of a boy for guide, and in three days of only moderate difficulty we reached Fort Yukon.

Fort Yukon, though it holds no attraction for the ordinary visitor or the summer tourist on the river, is a place of much interest to those who know the history of Alaska. While it is purely a native village, with no white population save the traders and the usual sprinkling of men that hang around native villages, it is yet the oldest white man's post on the Yukon River, save the post established by the Russians at Nulato, five or six hundred miles lower down. The Hudson Bay Company established itself here in 1846, and that date serves as the year one in making calculations and determining ages to this day. It is a fixed point in time that every native knows of. Any old man can tell you whether he was born before or after that date, and, if before, can pick out some boy that is about the age he was when the event occurred. The massacre at Nulato in 1851 serves in a similar way for the lower river.

After the Purchase, and the determination of the longitude of Fort Yukon by Mr. Raymond in 1869—who made the first steamboat journey up the Yukon on that errand—the Hudson Bay Company moved three times before they succeeded in getting east of the 141st meridian, and at the point reached on the third move, the New Rampart House on the Porcupine River, only a few hundred yards beyond the boundary-line, they remained until the gold excitement on the Yukon and the journeying of the natives to new posts on that river rendered trading unprofitable; then they withdrew to the Mackenzie. The oldest white men's graves in Alaska, again with the exception of Nulato, are those in the little Hudson Bay cemetery near Fort Yukon.

ARCHDEACON MACDONALD

Fort Yukon is also the site of the oldest missionary station on the river, unless there were earlier visits of Russian priests to the lower river, of which there seems no record, for in 1862 there was a clergyman of the Church of England at this place. Archdeacon MacDonald was a remarkable man. Married to a native wife, he translated the whole Bible and the Book of Common Prayer into the native tongue, and his translations are in general use on the upper river to this day. He reduced the language to writing, extracted its grammar, taught the Indians to read and write their own tongue, and dignified it by the gift of the great literature of the sacred books. The language is, of course, a dying one—English is slowly superseding it—but it seems safe to say that for a generation or two yet to come it will be the basis of the common speech of the people and the language of worship. It is chiefly in matters of trading and handicrafts that English is taking its place, though here as elsewhere it stands to the discredit of the civilised race that blackguard English is the first English that is learned.

There seems ground to question whether the substitution of a smattering of broken English for the flexibility and picturesque expressiveness of an indigenous tongue, thoroughly understood, carries with it any great intellectual gain, though to suggest such a doubt is treason to some minds. The time threatens when all the world will speak two or three great languages, when all little tongues will be extinct and all little peoples swallowed up, when all costume will be reduced to a dead level of blue jeans and shoddy and all strange customs abolished. The world will be a much less interesting world then; the spice and savour of the ends of the earth will be gone. Nor does it always appear unquestionable that the world will be the better or the happier. The advance of civilisation would be a great thing to work for if we were quite sure what we meant by it and what its goal is. To the ordinary government school-teacher in Alaska, with some notable exceptions, it seems to mean chiefly teaching the Indians to call themselves Mr. and Mrs. and teaching the women to wear millinery, with a contemptuous attitude toward the native language and all native customs. The less intelligent grade of missionary sometimes falls into the same easy rut. So letters pass through the post-offices addressed: "Mr. Pretty Henry," "Mrs. Monkey Bill," "Miss Sally Shortandirty"; so, occasionally, the grotesque spectacle may present itself, to the passengers on a steamer, of a native woman in a "Merry Widow" hat and a blood-stained parkee gutting salmon on the river bank.

The nobler ideal, as it seems to some of us, is to labour for God-fearing, self-respecting Indians rather than imitation white men and white women. An Indian who is honest, healthy and kindly, skilled in hunting and trapping, versed in his native Bible and liturgy, even though he be entirely ignorant of English and have acquired no taste for canned fruit and know not when Columbus discovered America, may be very much of a man in that station of life in which it has pleased God to call him.

Christmas and the Fourth of July are the Indian's great holidays, the one just after the best moose hunting and the other just before the salmon run. It may be supposed that there were always great feasts at the winter and summer solstices, though now he is sufficiently devout at the one and patriotic at the other. At these seasons, and for weeks before and after, Fort Yukon gathers a large number of Indians. It is the native metropolis of the country within a radius of a hundred miles, and what may be termed its permanent population of one hundred and fifty is doubled and sometimes trebled by contingents from the Chandalar, the Porcupine, and the Black Rivers, from that long river called Birch Creek, and all the intervening country. Many families of the "uncivilised," self-respecting kind, to which reference has been made, come in from outlying points, and the contrast between them and their more sophisticated kinfolk of the town is all in their favour.

JIMMY

Such a gathering had already taken place in preparation for the Christmas holidays when we reached Fort Yukon on the 15th of December. It would have been pleasant to spend Christmas with them, but we were due two hundred and fifty miles away, at Bettles, for that feast, if by any means we could get there. So we lingered but the two days necessary to equip ourselves. Jimmy had torn our bedding to pieces on the night of the mishap; it was lashed on the outside of the load, and he had scratched and clawed it to make a nest for himself until fur from the robe and feathers from the quilts were all over the trail. The other dogs, not so warmly coated as he, had been content to sleep in the snow. Jimmy's character was gradually revealing itself. A well-bred trail dog will not commit the canine sacrilege of invading the sled. That is a "Siwash" dog's trick. So there was fresh bedding to manufacture, as well as supplies for two hundred miles to get together.

A mail once a month went at that time from Fort Yukon to the Koyukuk, and there was little other travel. The course lay fifty or sixty miles across country to the Chandalar River, about one hundred miles up that stream, and then across a divide to the South Fork of the Koyukuk, and across another to the Middle Fork, on which Coldfoot is situated. It is not possible to procure any supplies, save sometimes a little fish for dog food and that not certainly, between Fort Yukon and Coldfoot, so that provision for the whole journey must be taken.

THE CHANDALAR

A new Indian guide had been engaged as far as Coldfoot, and we set out—three men, two toboggans, and seven dogs; four on the larger vehicle and three on the smaller, one of the dogs brought by our guide. Three miles from Fort Yukon we crossed the Porcupine River and then plunged into the wilderness of lake and swamp and forest that stretches north of the Yukon. A portage trail, as such a track across country is called to distinguish it from a river trail, has the advantage of such protection from storm as its timbered stretches afford. For miles and miles the route passes through scrub spruce that has been burned over, with no prospect but a maze of charred poles against the snow, some upright, others at every angle of inclination. Then comes a lake, with difficulty in finding the trail on its wind-swept surface and sometimes much casting about to discover where it leaves the lake again, and then more small burned timber. Wherever the route is through woods, living or dead, it is blazed; when it strikes the open, one is often at a loss. After three or four days of such travel, sometimes reaching an old cabin for the night, sometimes pitching the tent, one is rejoiced at the sight of distant mountains and at the intimation they bring that the inexpressible dreariness of the Yukon Flats is nearly past; and presently the trail opens suddenly upon the broad Chandalar.

The Hudson Bay voyageurs are responsible for many names in this part of Alaska, and Chandalar is a corruption of their "Gens de large." The various native tribes received appellations indicating habitats. A tribe that differed from most northern Indians, in having no permanent villages and in living altogether in encampments, was named "Gens de large," and the river which they frequented took their name.

It is one of the second-rate tributaries of the Yukon, and in general its waters are swift and shallow, not navigable for light-draught steamboats for more than one hundred and fifty miles, save at flood, and not easily navigable at all. It is these swift shallow streams that are so formidable in winter on account of overflow water, and the Chandalar is one of the most dreaded.

DIPHTHERIA

Ten miles along the river's surface brought us to the Chandalar native village, a settlement of half a dozen cabins and twenty-five or thirty souls. The people came out to meet us, and said they were just about to bury a baby, and asked me to conduct the funeral. Because we had not done a day's march and were under compulsion to push on at our best speed, I did not unlash the sled but went just as I was up the hill with the sorrowful procession to the little graveyard. On the way down I asked as best I could of what sickness the baby had died, and I felt some uneasiness when the throat was pointed to as the seat of disease. When, presently, I was informed that two others were sick, and of the same complaint, my uneasiness became alarm. I went at once to see them, and the angry swollen throats patched with white membrane which I discovered left no room for doubt that we were in the presence of another outbreak of diphtheria. That disease had scourged the Yukon in the two preceding years. Twenty-three children died at Fort Yukon in the summer of 1904, half a dozen at Circle in the following winter, though that outbreak was grappled with from the first; and all along the river the loss of life was terrible.

There was no question that we must give up all hope of reaching Bettles for Christmas and stay and do what we could for these people. So we made camp on the outskirts of the village, and I went to work swabbing out the throats with carbolic acid and preparing liquid food from our grub box. There was nothing to eat in the village but dried fish and a little dried moose, and these throats like red-hot iron could hardly swallow liquids. The two patients were a boy of sixteen and a grown woman. It was evident that unless we could isolate them the disease would probably pass through the whole village, and, indeed, others might have been infected already. It was likely that we were in for a siege of it, and our supply of condensed milk and extract of beef would soon be exhausted. Moreover, at Fort Yukon was the trained nurse who had coped with the epidemic there and at Circle, while we had virtually no experience with the disease at all. It was resolved to send back to Fort Yukon for supplies and for the nurse.

The next morning Mr. Knapp and the native boy took the dogs and the sled and started back. With no load save a little grub and bedding, they could make the journey in two days, a day must be allowed for preparations, and, with the aid of another dog team, two days more would bring them back. Five days was the least they could be gone. It was asking a great deal of this lady to abandon her Christmas festival, preparations for which had long been making, and to come sixty-five miles through the frozen wilderness in a toboggan; but I felt sure she would drop everything and come.

For those five days I was busied in close attention to the patients and in strenuous though not altogether availing efforts to maintain a quarantine of the cabin in which they lay. There was little more that I could do than swab out the throats and administer food every two hours. As the disease advanced it was increasingly painful to swallow and exceedingly difficult to induce the sufferers to make the attempt or to open their mouths for the swabbing. After two or three days the woman seemed to have passed the crisis of the disease and to be mending, but the boy, I thought, grew worse. One becomes attached to those to whom one ministers, and this poor, speechless boy, with his terrible throat and the agony in his big black eyes, appealed to me very strongly indeed. It was torture to move his head or to open his mouth, and I had to torture him continually.

Every night I gathered the people for Divine service. Here was a little community far off in the wilds that had carefully conserved and handed on to their children the teaching they had received no less than thirty years before. The native Bibles and prayer-books and hymnals were brought out, bearing dates of publication in the seventies; one of their number acted as leader, and what he read was painfully followed in the well-thumbed books. They lifted their voices in a weird transformation of familiar tunes, with quavers and glides that had crept in through long, uncorrected use, and amongst the prayers said was one for "Our Sovereign lady Queen Victoria, and Albert Edward, Prince of Wales." I tried to explain that Queen Victoria was dead, that they were not living under British rule, and I took a pencil and struck out the prayers for the royal family from the books. But there was doubt in their minds and a reluctance to alter in any particular the liturgy that had been taught them, and it is quite likely that intercessions for a defunct sovereign of another land still arise from the Chandalar village. One cannot but feel a deep admiration for the pioneer missionaries of this region—Bishop Bompas, Archdeacon MacDonald, and the others—whose teaching was so thorough and so lasting, and who lived and laboured here long before any gold seeker had thought of Alaska, when the country was an Indian country exclusively, with none of the comforts and conveniences that can now be enjoyed. It was to a remote cabin on the East Fork of this river that Archdeacon MacDonald retired for a year to make part of his translation of the Bible, according to the Indian account.

THE SHORTEST DAY

At noon on the 21st of December, the shortest day, there is a note in my diary that I saw the sun's disk shining through the trees. Although fully half a degree of latitude north of the Arctic Circle, the refraction is sufficient to lift his whole sphere above the horizon. One speculates how much farther north it would be possible to see any part of the sun at noon on the shortest day; but north of here, throughout Alaska, is broken and mountainous country. We were on the northern edge of the great flat of the interior.

The fifth day at the village was Christmas Eve. My boy was in a critical condition, very low and weak, with a temperature that stayed around 101° and 102°. As night approached I watched with the greatest anxiety for the party from Fort Yukon, and, just as the last lingering glow of the long twilight was fading from the south, there was a distant tinkle of bells on the trail, and faintly once and again a man's voice was raised in command and I knew that relief was at hand.

The nurse had dropped everything and had come, as I felt sure she would. Gathering medicines and supplies and hiring a native dog team and driver, she had left immediately, and the round trip had been made in the shortest time it was possible to make it. It was a tremendous relief to see her step out of the rugs and robes of the toboggan and take charge of the situation in her quiet, competent way. A small, outlying cabin was selected for a hospital, the family that occupied it bundled out into a tent, and the two sick persons carefully moved into it, with whom and the mother of the sick boy the nurse took up her abode. Then there was the Christmas-tree in the chief's cabin, with little gifts for the children sent out from the mission at Fort Yukon some time before, and a dance afterward, for Christmas festivities must go on, whatever happens, at a native village. I took James's pocket-knife to him after the celebration was over, and I think he really tried to smile as he thanked me with his eyes.

The next day after the services, although it was Christmas Day, we set to work on the disinfecting of the large cabin in which the sick had lain. Stringing bedclothes and wearing apparel on lines from wall to wall, and stuffing up every crack and cranny with cotton, we burned quantities of sulphur, that the nurse had brought with her, all day long.

A recent article in a stray number of a professional journal picked up in the office of a medical missionary, devoted column after column to the uselessness of all known methods of disinfection. Sulphur, formaldehyde, carbolic acid, permanganate of potash, chloride of lime, bichloride of mercury—the author knew not which of these "fetiches" to be most sarcastic about. It may be that the net result of our copious fumigation was but the bleaching of the coloured garments hung up, but at least it did no harm. One sometimes wishes that these scientists who sit up so high in the seat of the scornful would condescend to a little plain instruction.

The anti-diphtheritic serum is now kept in readiness at all our missions in Alaska, and the disease seems to have ceased its depredations; but it has taken terrible toll of the native people.

THE MISSIONARY NURSE

We wished to stay with the nurse until the sickness should be done, but she would not hear of it, and insisted upon the resumption of our journey. It did not seem right to go off and leave this lonely woman, sixty-five miles from the nearest white person, to cope with an outbreak of disease that might not yet have spent itself, although there had been no new case for a week. "You've done your work here, now leave me to do mine. You'll not get to Point Hope this winter if you stay much longer."

"Aren't you afraid to stay all by yourself?" I asked, somewhat fatuously.

"Afraid? Afraid of what? You surely don't mean afraid of the natives?"

I did not know what I meant; it seemed not unnatural that a woman with such prospect before her should be a little timid, but she was resolute that we go, and we went.

Not until the next summer did I learn the upshot—both patients recovered and there was no other case. Six years later, when these words are written, I have just baptized a son of the boy who lay so ill, who would have perished, I think, had we not reached the Chandalar village just in time.