Читать книгу Children of the Ghetto: A Study of a Peculiar People - Israel Zangwill - Страница 16

"I'm quite sure," persisted Mrs. Jacobs. "There was Phoeby and there was

Harriet."

"Nothing of the kind," repeated Malka. "Shmool had three sisters. Only two were in the deaf and dumb home."

"Why, that, wasn't Shmool at all," Milly forgot herself so far as to say, "that was Block the Baker."

"Of course!" said Malka in her most acid tone. "My kinder always know better than me."

There was a moment of painful silence. Malka's eye mechanically sought the clothes-brush. Then Ezekiel sneezed. It was a convulsive "atichoo," and agitated the infant to its most intimate flannel-roll.

"For thy Salvation do I hope, O Lord," murmured Malka, piously, adding triumphantly aloud, "There! the kind has sneezed to the truth of it. I knew I was right."

The sneeze of an innocent child silences everybody who is not a blasphemer. In the general satisfaction at the unexpected solution of the situation, no one even pointed out that the actual statement to which Ezekiel had borne testimony, was an assertion of the superior knowledge of Malka's children. Shortly afterwards the company trooped downstairs to partake of high tea, which in the Ghetto need not include anything more fleshly than fish. Fish was, indeed, the staple of the meal. Fried fish, and such fried fish! Only a great poet could sing the praises of the national dish, and the golden age of Hebrew poetry is over. Strange that Gebirol should have lived and died without the opportunity of the theme, and that the great Jehuda Halevi himself should have had to devote his genius merely to singing the glories of Jerusalem. "Israel is among the other nations," he sang, "as the heart among the limbs." Even so is the fried fish of Judaea to the fried fish of Christendom and Heathendom. With the audacity of true culinary genius, Jewish fried fish is always served cold. The skin is a beautiful brown, the substance firm and succulent. The very bones thereof are full of marrow, yea and charged with memories of the happy past. Fried fish binds Anglo-Judaea more than all the lip-professions of unity. Its savor is early known of youth, and the divine flavor, endeared by a thousand childish recollections, entwined with the most sacred associations, draws back the hoary sinner into the paths of piety. It is on fried fish, mayhap, that the Jewish matron grows fat. In the days of the Messiah, when the saints shall feed off the Leviathan; and the Sea Serpent shall be dished up for the last time, and the world and the silly season shall come to an end, in those days it is probable that the saints will prefer their Leviathan fried. Not that any physical frying will be necessary, for in those happy times (for whose coming every faithful Israelite prays three times a day), the Leviathan will have what taste the eater will. Possibly a few highly respectable saints, who were fashionable in their day and contrived to live in Kensington without infection of paganism, will take their Leviathan in conventional courses, and beginning with hors d'oeuvres may will him everything by turns and nothing long; making him soup and sweets, joint and entrée, and even ices and coffee, for in the millennium the harassing prohibition which bars cream after meat will fall through. But, however this be, it is beyond question that the bulk of the faithful will mentally fry him, and though the Christian saints, who shall be privileged to wait at table, hand them plate after plate, fried fish shall be all the fare. One suspects that Hebrews gained the taste in the Desert of Sinai, for the manna that fell there was not monotonous to the palate as the sciolist supposes, but likewise mutable under volition. It were incredible that Moses, who gave so many imperishable things to his people, did not also give them the knowledge of fried fish, so that they might obey his behest, and rejoice, before the Lord. Nay, was it not because, while the manna fell, there could be no lack of fish to fry, that they lingered forty years in a dreary wilderness? Other delicious things there are in Jewish cookery—Lockschen, which are the apotheosis of vermicelli, Ferfel, which are Lockschen in an atomic state, and Creplich, which are triangular meat-pasties, and Kuggol, to which pudding has a far-away resemblance; and there is even gefüllte Fisch, which is stuffed fish without bones—but fried fish reigns above all in cold, unquestioned sovereignty. No other people possesses the recipe. As a poet of the commencement of the century sings:

The Christians are ninnies, they can't fry Dutch plaice,

Believe me, they can't tell a carp from a dace.

It was while discussing a deliciously brown oblong of the Dutch plaice of the ballad that Samuel Levine appeared to be struck by an idea. He threw down his knife and fork and exclaimed in Hebrew. "Shemah beni!"

Every one looked at him.

"Hear, my son!" he repeated in comic horror. Then relapsing into English, he explained. "I've forgotten to give Leah a present from her chosan."

"A-h-h!" Everybody gave a sigh of deep interest; Leah, whom the exigencies of service had removed from his side to the head of the table, half-rose from her seat in excitement.

Now, whether Samuel Levine had really forgotten, or whether he had chosen the most effective moment will never be known; certain it is that the Semitic instinct for drama was gratified within him as he drew a little folded white paper out of his waistcoat pocket, amid the keen expectation of the company.

"This," said he, tapping the paper as if he were a conjurer, "was purchased by me yesterday morning for my little girl. I said to myself, says I, look here, old man, you've got to go up to town for a day in honor of Ezekiel Phillips, and your poor girl, who had looked forward to your staying away till Passover, will want some compensation for her disappointment at seeing you earlier. So I thinks to myself, thinks I, now what is there that Leah would like? It must be something appropriate, of course, and it mustn't be of any value, because I can't afford it. It's a ruinous business getting engaged; the worst bit of business I ever did in all my born days." Here Sam winked facetiously at the company. "And I thought and thought of what was the cheapest thing I could get out of it with, and lo and behold I suddenly thought of a ring."

So saying, Sam, still with the same dramatic air, unwrapped the thick gold ring and held it up so that the huge diamond in it sparkled in the sight of all. A long "O—h—h" went round the company, the majority instantaneously pricing it mentally, and wondering at what reduction Sam had acquired it from a brother commercial. For that no Jew ever pays full retail price for jewelry is regarded as axiomatic. Even the engagement ring is not required to be first-hand—or should it be first-finger?—so long as it is solid; which perhaps accounts for the superiority of the Jewish marriage-rate. Leah rose entirely to her feet, the light of the diamond reflected in her eager eyes. She leant across the table, stretching out a finger to receive her lover's gift. Sam put the ring near her finger, then drew it away teasingly.

"Them as asks shan't have," he said, in high good humor. "You're too greedy. Look at the number of rings you've got already." The fun of the situation diffused itself along the table.

"Give it me," laughed Miriam Hyams, stretching out her finger. "I'll say 'ta' so nicely."

"No," he said, "you've been naughty; I'm going to give it to the little girl who has sat quiet all the time. Miss Hannah Jacobs, rise to receive your prize."

Hannah, who was sitting two places to the left of him, smiled quietly, but went on carving her fish. Sam, growing quite boisterous under the appreciation of a visibly amused audience, leaned towards her, captured her right hand, and forcibly adjusted the ring on the second finger, exclaiming in Hebrew, with mock solemnity, "Behold, thou art consecrated unto me by this ring according to the Law of Moses and Israel."

It was the formal marriage speech he had learnt up for his approaching marriage. The company roared with laughter, and pleasure and enjoyment of the fun made Leah's lovely, smiling cheeks flush to a livelier crimson. Badinage flew about from one end of the table to the other: burlesque congratulations were showered on the couple, flowing over even unto Mrs. Jacobs, who appeared to enjoy the episode as much as if her daughter were really off her hands. The little incident added the last touch of high spirits to the company and extorted all their latent humor. Samuel excelled himself in vivacious repartee, and responded comically to the toast of his health as drunk in coffee. Suddenly, amid the hubbub of chaff and laughter and the clatter of cutlery, a still small voice made itself heard. It same from old Hyams, who had been sitting quietly with brow corrugated under his black velvet koppel.

"Mr. Levine," he said, in low grave tones, "I have been thinking, and I am afraid that what you have done is serious."

The earnestness of his tones arrested the attention of the company. The laughter ceased.

"What do you mean?" said Samuel. He understood the Yiddish which old

Hyams almost invariably used, though he did not speak it himself.

Contrariwise, old Hyams understood much more English than he spoke.

"You have married Hannah Jacobs."

There was a painful silence, dim recollections surging in everybody's brain.

"Married Hannah Jacobs!" repeated Samuel incredulously.

"Yes," affirmed old Hyams. "What you have done constitutes a marriage according to Jewish law. You have pledged yourself to her in the presence of two witnesses."

There was another tense silence. Samuel broke it with a boisterous laugh.

"No, no, old fellow," he said; "you don't have me like that!"

The tension was relaxed. Everybody joined in the laugh with a feeling of indescribable relief. Facetious old Hyams had gone near scoring one. Hannah smilingly plucked off the glittering bauble from her finger and slid it on to Leah's. Hyams alone remained grave. "Laugh away!" he said. "You will soon find I am right. Such is our law."

"May be," said Samuel, constrained to seriousness despite himself. "But you forget that I am already engaged to Leah."

"I do not forget it," replied Hyams, "but it has nothing to do with the case. You are both single, or rather you were both single, for now you are man and wife."

Leah, who had been sitting pale and agitated, burst into tears. Hannah's face was drawn and white. Her mother looked the least alarmed of the company.

"Droll person!" cried Malka, addressing Sam angrily in jargon. "What hast thou done?"

"Don't let us all go mad," said Samuel, bewildered. "How can a piece of fun, a joke, be a valid marriage?"

"The law takes no account of jokes," said old Hyams solemnly.

"Then why didn't you stop me?" asked Sam, exasperated.

"It was all done in a moment. I laughed myself; I had no time to think."

Sam brought his fist down on the table with a bang.

"Well, I'll never believe this! If this is Judaism——!"

"Hush!" said Malka angrily. "These are your English Jews, who make mock of holy things. I always said the son of a proselyte was——"

"Look here, mother," put in Michael soothingly. "Don't let us make a fuss before we know the truth. Send for some one who is likely to know." He played agitatedly with his complex pocket-knife.

"Yes, Hannah's father, Reb Shemuel is just the man," cried Milly

Phillips.

"I told you my husband was gone to Manchester for a day or two," Mrs.

Jacobs reminded her.

"There's the Maggid of the Sons of the Covenant," said one of the company. "I'll go and fetch him."

The stooping, black-bearded Maggid was brought. When he arrived, it was evident from his look that he knew all and brought confirmation of their worst fears. He explained the law at great length, and cited precedent upon precedent. When he ceased, Leah's sobs alone broke the silence. Samuel's face was white. The merry gathering had been turned to a wedding party.

"You rogue!" burst forth Malka at last. "You planned all this—you thought my Leah didn't have enough money, and that Reb Shemuel will heap you up gold in the hands. But you don't take me in like this."

"May this piece of bread choke me if I had the slightest iota of intention!" cried Samuel passionately, for the thought of what Leah might think was like fire in his veins. He turned appealingly to the Maggid; "but there must be some way out of this, surely there must be some way out. I know you Maggidim can split hairs. Can't you make one of your clever distinctions even when there's more than a trifle concerned?" There was a savage impatience about the bridegroom which boded ill for the Law.

"Of course there's a way out," said the Maggid calmly. "Only one way, but a very broad and simple one."

"What's that?" everybody asked breathlessly.

"He must give her Gett!"

"Of course!" shouted Sam in a voice of thunder. "I divorce her at once." He guffawed hysterically: "What a pack of fools we are! Good old Jewish law!"

Leah's sobs ceased. Everybody except Mrs. Jacobs was smiling once more. Half a dozen, hands grasped the Maggid's; half a dozen others thumped him on the back. He was pushed into a chair. They gave him a glass of brandy, they heaped a plate with fried fish. Verily the Maggid, who was in truth sore ahungered, was in luck's way. He blessed Providence and the Jewish Marriage Law.

"But you had better not reckon that a divorce," he warned them between two mouthfuls. "You had better go to Reb Shemuel, the maiden's father, and let him arrange the Gett beyond reach of cavil."

"But Reb Shemuel is away," said Mrs. Jacobs.

"And I must go away, too, by the first train to-morrow," said Sam. "However, there's no hurry. I'll arrange to run up to town again in a fortnight or so, and then Reb Shemuel shall see that we are properly untied. You don't mind being my wife for a fortnight, I hope, Miss Jacobs?" asked Sam, winking gleefully at Leah. She smiled back at him and they laughed together over the danger they had just escaped. Hannah laughed too, in contemptuous amusement at the rigidity of Jewish Law.

"I'll tell you what, Sam, can't you come back for next Saturday week?" said Leah.

"Why?" asked Sam. "What's on?"

"The Purim Ball at the Club. As you've got to come back to give Hannah Gett, you might as well come in time to take me to the ball."

"Right you are," said Sam cheerfully.

Leah clapped her hands. "Oh that will be jolly," she said. "And we'll take Hannah with us," she added as an afterthought.

"Is that by way of compensation for losing my husband?" Hannah asked with a smile.

Leah gave a happy laugh, and turned the new ring on her finger in delighted contemplation.

"All's well that ends well," said Sam. "Through this joke Leah will be

the belle of the Purim Ball. I think I deserve another piece of plaice,

Leah, for that compliment. As for you, Mr. Maggid, you're a saint and a

Talmud sage!"

The Maggid's face was brightened by a smile. He intoned the grace with unction when the meal ended, and everybody joined in heartily at the specifically vocal portions. Then the Maggid left, and the cards were brought out.

It is inadvisable to play cards before fried fish, because it is well known that you may lose, and losing may ruffle your temper, and you may call your partner an ass, or your partner may call you an ass. To-night the greatest good humor prevailed, though several pounds changed hands. They played Loo, "Klobbiyos," Napoleon, Vingt-et-un, and especially Brag. Solo whist had not yet come in to drive everything else out. Old Hyams did not spiel, because he could not afford to, and Hannah Jacobs because she did not care to. These and a few other guests left early. But the family party stayed late. On a warm green table, under a cheerful gas light, with brandy and whiskey and sweets and fruit to hand, with no trains or busses to catch, what wonder if the light-hearted assembly played far into the new day?

Meanwhile the Redeemed Son slept peacefully in his crib with his legs curled up, and his little fists clenched beneath the coverlet.