Читать книгу A Lear of the Steppes, etc - Ivan Sergeevich Turgenev - Страница 6

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Turgenev’s sympathy with women and his unequalled power of drawing them, not merely as they appear to men, but as they appear to each other, has been dwelt on by many writers. And in truth, of the three leading qualities into which his artistic powers may be arbitrarily analysed, the most apparent is precisely that delicate feminine intuition and sensitive emotional consciousness into all the nuances of personal relations that women possess in life and are never able to put into books. This fluid sympathetic perception is instinctive in Turgenev: it is his temperament to be sympathetic or receptive to all types, except, perhaps, to purely masculine men of action, whom he never draws with success. His temperament is bathed in a delicate emotional atmosphere quivering with light, which discloses all the infinite riches of the created world, the relation of each character to its particular universe, and the significance of its human fate. And this state of soul or flow of mood in Turgenev is creative, as when music floats from a distance to the listener, immediately the darkening fields, the rough coarse earth of cheap human life, with all the grind and petty monotony of existence, melt into harmony, and life is seen as a mysterious whole, not merely as a puzzling discrepancy of gaps and contradictions and days of little import. This fluid emotional consciousness of Turgenev is feminine, inasmuch as it is a receptive, sympathising, and harmonising attitude; but just where the woman’s faculty of receptiveness ends, where her perception fails to go beyond the facts she is alive to, Turgenev’s consciousness flashes out into the great poet’s creative world, with its immense breadth of vision, force, and imagination. Thus in laying down A Lear of the Steppes the reader is conscious that he is seeing past the human life of the tragedy on to the limitless seas of existence beyond—he is looking beyond the heads of the moving human figures out on to the infinite horizon. Just where the woman’s interest would stop and rest satisfied with the near personal elements in the drama, Turgenev’s constructive poetic force sees the universal, and in turn interprets these figures in relation to the far wider field of the race, the age, and makes them symbolical of the deep forces of all human existence.

And thus Turgenev becomes a creator, originating a world greater than he received. His creation of Bazarov in Fathers and Children from a three hours’ accidental meeting with a man while on a journey, is an extraordinary instance of how unerringly his vision created in fore-thought a world that was to come. He accepted the man, he was penetrated with the new and strange conceptions of life offered, and as a poet he saw in a flash the immense significance to society of this man’s appearance in the age. He saw a new and formidable type had arisen in the nation, negating its traditions, its beliefs, its conceptions; and from this solitary meeting with an individual, Turgenev laid bare and predicted the progress of the most formidable social and political movement in modern Russia, predicted it and set it forth in art, a decade before its birth.