Читать книгу The Literature and History of New Testament Times - J. Gresham Machen - Страница 55

The body of disciples who were assembled before the day of Pentecost consisted of only about one hundred and twenty persons. Acts 1:15. After the notable sermon of Peter, which was spoken in explanation of the gift of tongues, three thousand were converted. A little later the Church possessed five thousand men. Acts 4:4.

The outward sign of conversion was baptism. "Repent ye," said Peter, "and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit." Baptism was not altogether new. It had been practiced not only among converts to Judaism, but especially by John the Baptist. Christian baptism, however, is sharply distinguished from the baptism of John. Mark 1:7,8; Acts 18:25; 19:1–6. Both were expressive of repentance. But Christian baptism was connected specifically with Jesus, and also with the bestowal of the Spirit.

Baptism was "in the name of Jesus Christ," or "into the name of the Lord Jesus." It was the sacrament by which the convert signified his cleansing from sin and his entrance into that peculiarly close relation to Christ which is of the essence of Christian experience. In itself, of course, the rite of baptism is useless. But when accompanied by faith it is a means of real blessing. Baptism, like the other Christian sacrament, the Lord's Supper, was instituted by Christ himself. Matt. 28:19. In The Acts the full trinitarian formula of baptism is not given. "In the name of Jesus Christ" is sufficient to designate the sacrament.