Читать книгу An Historical Account of the Settlements of Scotch Highlanders in America - J. P. Maclean - Страница 22

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A range of mountains forming a lofty and somewhat shattered rampart, commencing in the county of Aberdeen, north of the river Don, and extending in a southwest course across the country, till it terminates beyond Ardmore, in the county of Dumbarton, divides Scotland into two distinct parts. The southern face of these mountains is bold, rocky, dark and precipitous. The land south of this line is called the Lowlands, and that to the north, including the range, the Highlands. The maritime outline of the Highlands is also bold and rocky, and in many places deeply indented by arms of the sea. The northern and western coasts are fringed with groups of islands. The general surface of the country is mountainous, yet capable of supporting innumerable cattle, sheep and deer. The scenery is nowhere excelled for various forms of beauty and sublimity. The lochs and bens have wrought upon the imaginations of historians, poets and novelists.

The inhabitants living within these boundaries were as unique as their bens and glens. From the middle of the thirteenth century they have been distinctly marked from those inhabiting the low countries, in consequence of which they exhibit a civilization peculiarly their own. By their Lowland neighbors they were imperfectly known, being generally regarded as a horde of savage thieves, and their country as an impenetrable wilderness. From this judgment they made no effort to free themselves, but rather inclined to confirm it. The language spoken by the two races greatly varied which had a tendency to establish a marked characteristic difference between them. For a period of seven centuries the entrances or passes into the Grampians constituted a boundary between both the people and their language. At the south the Saxon language was universally spoken, while beyond the range the Gaelic formed the mother tongue, accompanied by the plaid, the claymore and other specialties which accompanied Highland characteristics. Their language was one of the oldest and least mongrel types of the great Aryan family of speech.

The country in which the Gaelic was in common use among all classes of people may be defined by a line drawn from the western opening of the Pentland Frith, sweeping around St. Kilda, from thence embracing the entire cluster of islands to the east and south, as far as Arran; thence to the Mull of Kintyre, re-entering the mainland at Ardmore, in Dumbartonshire, following the southern face of the Grampians to Aberdeenshire, and ending on the north-east point of Caithness.

For a period of nearly two hundred years the Highlander has been an object of study by strangers. Travellers have written concerning them, but dwelt upon such points as struck their fancy. A people cannot be judged by the jottings of those who have not studied the question with candor and sufficient information. Fortunately the Highlands, during the present century, have produced men who have carefully set forth their history, manners and customs. These men have fully weighed the questions of isolation, mode of life, habits of thought, and wild surroundings, which developed in the Highlander firmness of decision, fertility in resource, ardor in friendship, love of country, and a generous enthusiasm, as well as a system of government.

The Highlanders were tall, robust, well formed and hardy. Early marriages were unknown among them, and it was rare for a female of puny stature and delicate constitution to be honored with a husband. They were not obliged by art in forming their bodies, for Nature acted her part bountifully to them, and among them there are but few bodily imperfections.

The division of the people into clans, tribes or families, under separate chiefs, constituted the most remarkable circumstance in their political condition, which ultimately resulted in many of their peculiar sentiments, customs and institutions. For the most part the monarchs of Scotland had left the people alone, and, therefore, had but little to do in the working out of their destiny. Under little or no restraint from the State, the patriarchal form of government became universal.

It is a singular fact that although English ships had navigated the known seas and transplanted colonies, yet the Highlanders were but little known in London, even as late as the beginning of the eighteenth century. To the people of England it would have been a matter of surprise to learn that in the north of Great Britain, and at a distance of less than five hundred miles from their metropolis, there were many miniature courts, in each of which there was a hereditary ruler, attended by guards, armor-bearers, musicians, an orator, a poet, and who kept a rude state, dispensed justice, exacted tribute, waged war, and contracted treaties.

The ruler of each clan was called a chief, who was really the chief man of his family. Each clan was divided into branches who had chieftains over them. The members of the clan claimed consanguinity to the chief. The idea never entered into the mind of a Highlander that the chief was anything more than the head of the clan. The relation he sustained was subordinate to the will of the people. Sometimes his sway was unlimited, but necessarily paternal. The tribesmen were strongly attached to the person of their chief. He stood in the light of a protector, who must defend them and right their wrongs. They rallied to his support, and in defense they had a contempt for danger. The sway of the chief was of such a nature as to cultivate an imperishable love of independence, which was probably strengthened by an exceptional hardiness of character.

The chief generally resided among his clansmen, and his castle was the court where rewards were distributed and distinctions conferred. All disputes were settled by his decision. They followed his standard in war, attended him in the chase, supplied his table and harvested the products of his fields. His nearest kinsmen became sub-chiefs, or chieftains, held their lands and properties from him, over which they exercised a subordinate jurisdiction. These became counsellors and assistants in all emergencies. One chief was distinguished from another by having a greater number of attendants, and by the exercise of general hospitality, kindness and condescension. At the castle everyone was made welcome, and treated according to his station, with a degree of courtesy and regard for his feelings. This courtesy not only raised the clansman in his own estimation, but drew the ties closer that bound him to his chief.

While the position of chief was hereditary, yet the heir was obliged in honor to give a specimen of his valor, before he was assumed or declared leader of his people. Usually he made an incursion upon some chief with whom his clan had a feud. He gathered around him a retinue of young men who were ambitious to signalize themselves. They were obliged to bring, by open force, the cattle they found in the land they attacked, or else die in the attempt. If successful the youthful chief was ever after reputed valiant and worthy of the government. This custom being reciprocally used among them, was not reputed robbery; for the damage which one tribe sustained would receive compensation at the inauguration of its chief.

Living in a climate, severe in winter, the people inured themselves to the frosts and snows, and cared not for the exposure to the severest storms or fiercest blasts. They were content to lie down, for a night's rest, among the heather on the hillside, in snow or rain, covered only by their plaid. It is related that the laird of Keppoch, chieftain of a branch of the MacDonalds, in a winter campaign against a neighboring clan, with whom he was at war, gave orders for a snow-ball to lay under his head in the night; whereupon, his followers objected, saying, "Now we despair of victory, since our leader has become so effeminate he can't sleep without a pillow."

The high sense of honor cultivated by the relationship sustained to the chief was reflected by the most obscure inhabitant. Instances of theft from the dwelling houses seldom ever occurred, and highway robbery was never known. In the interior all property was safe without the security of locks, bolts and bars. In summer time the common receptacle for clothes, cheese, and everything that required air, was an open barn or shed. On account of wars, and raids from the neighboring clans, it was found necessary to protect the gates of castles.

The Highlanders were a brave and high-spirited people, and living under a turbulent monarchy, and having neighbors, not the most peaceable, a warlike character was either developed or else sustained. Inured to poverty they acquired a hardihood which enabled them to sustain severe privations. In their school of life it was taught to consider courage an honorable virtue and cowardice the most disgraceful failing. Loving their native glen, they were ever ready to defend it to the last extremity. Their own good name and devotion to the clan emulated and held them to deeds of daring.

It was hazardous for a chief to engage in war without the consent of his people; nor could deception be practiced successfully. Lord Murray raised a thousand men on his father's and lord Lovat's estates, under the assurance that they were to serve king James, but in reality for the service of king William. This was discovered while Murray was in the act of reviewing them; immediately they broke ranks, ran to an adjoining brook, and, filling their bonnets with water, drank to king James' health, and then marched off with pipes playing to join Dundee.

The clan was raised within an incredibly short time. When a sudden or important emergency demanded the clansmen the chief slew a goat, and making a cross of light wood, seared its extremities with fire, and extinguished them in the blood of the animal. This was called the Fiery Cross, or Cross of Shame, because disobedience to what the symbol implied inferred infamy. It was delivered to a swift trusty runner, who with the utmost speed carried it to the first hamlet and delivered it to the principal person with the word of rendezvous. The one receiving it sent it with the utmost despatch to the next village; and thus with the utmost celerity it passed through all the district which owed allegiance to the chief, and if the danger was common, also among his neighbors and allies. Every man between the ages of sixteen and sixty, capable of bearing arms, must immediately repair to the place of rendezvous, in his best arms and accoutrements. In extreme cases childhood and old age obeyed it. He who failed to appear suffered the penalties of fire and sword, which were emblematically denounced to the disobedient by the bloody and burnt marks upon this warlike signal.

In the camp, on the march, or in battle, the clan was commanded by the chief. If the chief was absent, then some responsible chieftain of the clan took the lead. In both their slogan guided them, for every clan had its own war-cry. Before commencing an attack the warriors generally took off their jackets and shoes. It was long remembered in Lochabar, that at the battle of Killiecrankie, Sir Ewen Cameron, at the head of his clan, just before engaging in the conflict, took from his feet, what was probably the only pair of shoes, among his tribesmen. Thus freed from everything that might impede their movements, they advanced to the assault, on a double-quick, and when within a few yards of the enemy, would pour in a volley of musketry and then rush forward with claymore in hand, reserving the pistol and dirk for close action. When in close quarters the bayonets of the enemy were received on their targets; thrusting them aside, they resorted to the pistol and dirk to complete the confusion made by the musket and claymore. In a close engagement they could not be withstood by regular troops.

Another kind of warfare to which the Highlander was prone, is called Creach, or foray, but really the lifting of cattle. The Creach received the approbation of the clan, and was planned by some responsible individual. Their predatory raids were not made for the mere pleasure of plundering their neighbors. To them it was legitimate warfare, and generally in retaliation for recent injuries, or in revenge of former wrongs. They were strict in not offending those with whom they were in amity. They had high notions of the duty of observing faith to allies and hospitality to guests. They were warriors receiving the lawful prize of war, and when driving the herds of the Lowland farmers up the pass which led to their native glen considered it just as legitimate as did the Raleighs and Drakes when they divided the spoils of Spanish galleons. They were not always the aggressors. Every evidence proves that they submitted to grievances before resorting to arms. When retaliating it was with the knowledge that their own lands would be exposed to rapine. As an illustration of the view in which the Creach was held, the case of Donald Cameron may be taken, who was tried in 1752, for cattle stealing, and executed at Kinloch Rannoch. At his execution he dwelt with surprise and indignation on his fate. He had never committed murder, nor robbed man or house, nor taken anything but cattle, and only then when on the grass, from one with whom he was at feud; why then should he be punished for doing that which was a common prey to all?

After a successful expedition the chief gave a great entertainment, to which all the country around was invited. On such an occasion whole deer and beeves were roasted and laid on boards or hurdles of rods placed on the rough trunks of trees, so arranged as to form an extended table. During the feast spirituous liquors went round in plenteous libations. Meanwhile the pipers played, after which the women danced, and, when they retired, the harpers were introduced.

Great feasting accompanied a wedding, and also the burial of a great personage. At the burial of one of the Lords of the Isles, in Iona, nine hundred cows were consumed.

The true condition of a people may be known by the regard held for woman. The beauty of their women was extolled in song. Small eye-brows was considered as a mark of beauty, and names were bestowed upon the owners from this feature. No country in Europe held woman in so great esteem as in the Highlands of Scotland. An unfaithful, unkind, or even careless husband was looked upon as a monster. The parents gave dowers according to their means, consisting of cattle, provisions, farm stocking, etc. Where the parents were unable to provide sufficiently, then it was customary for a newly-married couple to collect from their neighbors enough to serve the first year.

The marriage vow was sacredly kept. Whoever violated it, whether male or female, which seldom ever occurred, was made to stand in a barrel of cold water at the church door, after which the delinquent, clad in a wet canvas shirt, was made to stand before the congregation, and at the close of service, the minister explained the nature of the offense. A separation of a married couple among the common people was almost unknown. However disagreeable the wife might be, the husband rarely contemplated putting her away. Being his wife, he bore with her failings; as the mother of his children he continued to support her; a separation would have entailed reproach upon his posterity.

Young married women never wore any close head-dress. The hair, with a slight ornament was tied with ribbons; but if she lost her virtue then she was obliged to wear a cap, and never appear again with her head uncovered.

Honesty and fidelity were sacredly inculcated, and held to be virtues which all should be careful to practice. Honesty and fair dealing were enforced by custom, which had a more powerful influence, in their mutual transactions, than the legal enactments of later periods. Insolvency was considered disgraceful, and prima facie a crime. Bankrupts surrendered their all, and then clad in a party colored clouted garment, with hose of different sets, had their hips dashed against a stone in presence of the people, by four men, each seizing an arm or a leg. Instances of faithfulness and attachment are innumerable. The one most frequently referred to occurred during the battle of Inverkeithing, between the Royalists and the troops of Cromwell, during which seven hundred and fifty of the Mac Leans, led by their chief, Sir Hector, fell upon the field. In the heat of the conflict, eight brothers of the clan sacrificed their lives in defense of their chief. Being hard pressed by the enemy, and stoutly refusing to change his position, he was supported and covered by these intrepid brothers. As each brother fell another rushed forward, covering his chief with his body, crying Fear eil airson Eachainn (Another for Hector). This phrase has continued ever since as a proverb or watch-word when a man encounters any sudden danger that requires instant succor.

The Highlands of Scotland is the only country of Europe that has never been distracted by religious controversy, or suffered from religious persecution. This possibly may have been due to their patriarchal form of government. The principles of the Christian religion were warmly accepted by the people, and cherished with a strong feeling. In their religious convictions they were peaceable and unobtrusive, never arming themselves with Scriptural texts in order to carry on offensive operations. Never being perplexed by doubt, they desired no one to corroborate their faith, and no inducement could persuade them to strut about in the garb of piety in order to attract respect. The reverence for the Creator was in the heart, rather than upon the lips. In that land papists and protestants lived together in charity and brotherhood, earnest and devoted in their churches, and in contact with the world, humane and charitable. The pulpit administrations were clear and simple, and blended with an impressive and captivating spirit. All ranks were influenced by the belief that cruelty, oppression, or other misconduct, descended to the children, even to the third and fourth generations.

To a certain extent the religion of the Highlander was blended with a belief in ghosts, dreams and visions. The superstitions of the Gael were distinctly marked, and entirely too important to be overlooked. These beliefs may have been largely due to an uncultivated imagination and the narrow sphere in which he moved. His tales were adorned with the miraculous and his poetry contained as many shadowy as substantial personages. Innumerable were the stories of fairies, kelpies, urisks, witches and prophets or seers. Over him watched the Daoine Shi', or men of peace. In the glens and corries were heard the eerie sounds during the watches of the night. Strange emotions were aroused in the hearts of those who heard the raging of the tempest, the roaring of the swollen rivers and dashing of the water-fall, the thunder peals echoing from crag to crag, and the lightning rending rocks and shivering to pieces the trees. When a reasonable cause could not be assigned for a calamity it was ascribed to the operations of evil spirits. The evil one had power to make compacts, but against these was the virtue of the charmed circle. One of the most dangerous and malignant of beings was the Water-kelpie, which allured women and children into its element, where they were drowned, and then became its prey. It could skim along the surface of the water, and browse by its side, or even suddenly swell a river or loch, which it inhabited, until an unwary traveller might be engulfed. The Urisks were half-men, half-spirits, who, by kind treatment, could be induced to do a good turn, even to the drudgeries of a farm. Although scattered over the whole Highlands, they assembled in the celebrated cave—Coire-nan-Uriskin—situated near the base of Ben Venue, in Aberfoyle.

Coire-nan-Uriskin.

"By many a bard, in Celtic tongue,

Has Coire-nan-Uriskin been sung;

A softer name the Saxons gave,

And call'd the grot the Goblin-cave,

Gray Superstition's whisper dread

Debarr'd the spot to vulgar tread;

For there, she said, did fays resort,

And satyrs hold their sylvan court."—

Lady of the Lake.

The Daoine Shi' were believed to be a peevish, repining race of beings, who, possessing but a scant portion of happiness, envied mankind their more complete and substantial enjoyments. They had a sort of a shadowy happiness, a tinsel grandeur, in their subterranean abodes. Many persons had been entertained in their secret retreats, where they were received into the most splendid apartments, and regaled with sumptuous banquets and delicious wines. Should a mortal, however, partake of their dainties, then he was forever doomed to the condition of shi'ick, or Man of Peace. These banquets and all the paraphernalia of their homes were but deceptions. They dressed in green, and took offense at any mortal who ventured to assume their favorite color. Hence, in some parts of Scotland, green was held to be unlucky to certain tribes and counties. The men of Caithness alleged that their bands that wore this color were cut off at the battle of Flodden; and for this reason they avoided the crossing of the Ord on a Monday, that being the day of the week on which the ill-omened array set forth. This color was disliked by both those of the name of Ogilvy and Graham. The greatest precautions had to be taken against the Daoine Shi' in order to prevent them from spiriting away mothers and their newly-born children. Witches and prophets or seers, were frequently consulted, especially before going into battle. The warnings were not always received with attention. Indeed, as a rule, the chiefs were seldom deterred from their purpose by the warnings of the oracles they consulted.

It has been advocated that the superstitions of the Highlanders, on the whole, were elevating and ennobling, which plea cannot well be sustained. It is admitted that in some of these superstitions there were lessons taught which warned against dishonorable acts, and impressed what to them were attached disgrace both to themselves and also to their kindred; and that oppression, treachery, or any other wickedness would be punished alike in their own persons and in those of their descendants. Still, on the other hand, it must not be forgotten that the doctrines of rewards and punishments had for generations been taught them from the pulpit. How far these teachings had been interwoven with their superstitions would be an impossible problem to solve.

The Highlanders were poetical. Their poets, or bards, were legion, and possessed a marked influence over the imaginations of the people. They excited the Gael to deeds of valor. Their compositions were all set to music—many of them composing the airs to which their verses were adapted. Every chief had his bard. The aged minstrel was in attendance on all important occasions: at birth, marriage and death; at succession, victory, and defeat. He stimulated the warriors in battle by chanting the glorious deeds of their ancestors; exhorted them to emulate those distinguished examples, and, if possible, shed a still greater lustre on the warlike reputation of the clan. These addresses were delivered with great vehemence of manner, and never failed to raise the feelings of the listeners to the highest pitch of enthusiasm. When the voice of the bard was lost in the din of battle then the piper raised the inspiring sound of the pibroch. When the conflict was over the bard and the piper were again called into service—the former to honor the memory of those who had fallen, to celebrate the actions of the survivors, and excite them to further deeds of valor. The piper played the mournful Coronach for the slain, and by his notes reminded the survivors how honorable was the conduct of the dead.

The bards were the senachies or historians of the clans, and were recognized as a very important factor in society. They represented the literature of their times. In the absence of books they constituted the library and learning of the tribe. They were the living chronicles of past events, and the depositories of popular poetry. Tales and old poems were known to special reciters. When collected around their evening fires, a favorite pastime was a recital of traditional tales and poetry. The most acceptable guest was the one who could rehearse the longest poem or most interesting tale. Living in the land of Ossian, it was natural to ask a stranger, "Can you speak of the days of Fingal?" If the answer was in the affirmative, then the neighbors were summoned, and poems and old tales would be the order until the hour of midnight. The reciter threw into the recitation all the powers of his soul and gave vent to the sentiment. Both sexes always participated in these meetings.

The poetry was not always of the same cast. It varied as greatly as were the moods of the composer. The sublimity of Ossian had its opposite in the biting sarcasm and trenchant ridicule of some of the minor poets.

Martin, who travelled in the Western Isles, about 1695, remarks: "They are a very sagacious people, quick of apprehension, and even the vulgar exceed all those of their rank and education I ever yet saw in any other country. They have a great genius for music and mechanics. I have observed several of their children that before they could speak were capable to distinguish and make choice of one tune before another upon a violin; for they appeared always uneasy until the tune which they fancied best was played, and then they expressed their satisfaction by the motions of their head and hands. There are several of them who invent tunes already taking in the South of Scotland and elsewhere. Some musicians have endeavored to pass for first inventors of them by changing their name, but this has been impracticable; for whatever language gives the modern name, the tune still continues to speak its true original. * * *. Some of both sexes have a quick vein of poetry, and in their language—which is very emphatic—they compose rhyme and verse, both which powerfully affect the fancy. And in my judgment (which is not singular in this matter) with as great force as that of any ancient or modern poet I ever read. They have generally very retentive memories; they see things at a great distance. The unhappiness of their education, and their want of converse with foreign nations, deprives them of the opportunity to cultivate and beautify their genius, which seems to have been formed by nature for great attainments."[1]

The piper was an important factor in Highland society. From the earliest period the Highlanders were fond of music and dancing, and the notes of the bag-pipe moved them as no other instrument could. The piper performed his duty in peace as well as in war. At harvest homes, Hallowe'en christenings, weddings, and evenings spent in dancing, he was the hero for the occasion. The people took delight in the high-toned warlike notes to which they danced, and were charmed with the solemn and melancholy airs which filled up the pauses. Withal the piper was a humorous fellow and was full of stories.

The harp was a very ancient musical instrument, and was called clarsach. It had thirty strings, with the peculiarity that the front arm was not perpendicular to the sounding board, but turned considerably towards the left, to afford a greater opening for the voice of the performer, and this construction showed that the accompaniment of the voice was a chief province of the harper. Some harps had but four strings. Great pains were taken to decorate the instrument. One of the last harpers was Roderick Morrison, usually called Rory Dall. He served the chief of Mac Leod. He flourished about 1650.

Referring again to Gaelic music it may be stated that its air can easily be detected. It is quaint and pathetic, moving one with intervals singular in their irregularity. When compared with the common airs among the English, the two are found to be quite distinct. The airs to which "Scots wha hae," "Auld Langsyne," "Roy's Wife," "O a' the Airts," and "Ye Banks and Braes" are written, are such that nothing similar can be found in England. They are Scottish. Airs of precisely the same character are, however, found among all Keltic races.

No portraiture of a Highlander would be complete without a description of his garb. His costume was as picturesque as his native hills. It was well adapted to his mode of life. By its lightness and freedom he was enabled to use his limbs and handle his arms with ease and dexterity. He moved with great swiftness. Every clan had a plaid of its own, differing in the combination of its colors from all others. Thus a Cameron, a Mac Donald, a Mac Kenzie, etc., was known by his plaid; and in like manner the Athole, Glenorchy, and other colors of different districts were easily discernible. Besides those of tribal designations, industrious housewives had patterns, distinguished by the set, superior quality, and fineness of the cloth, or brightness and variety of the colors. The removal of tenants rarely occurred, and consequently, it was easy to preserve and perpetuate any particular set, or pattern, even among the lower orders. The plaid was made of fine wool, with much ingenuity in sorting the colors. In order to give exact patterns the women had before them a piece of wood with every thread of the stripe upon it. Until quite recently it was believed that the plaid, philibeg and bonnet formed the ancient garb. The philibeg or kilt, as distinct from the plaid, in all probability, is comparatively modern. The truis, consisting of breeches and stockings, is one piece and made to fit closely to the limbs, was an old costume. The belted plaid was a piece of tartan two yards in breadth, and four in length. It surrounded the waist in great folds, being firmly bound round the loins with a leathern belt, and in such manner that the lower side fell down to the middle of the knee joint. The upper part was fastened to the left shoulder with a large brooch or pin, leaving the right arm uncovered and at full liberty. In wet weather the plaid was thrown loose, covering both shoulders and body. When the use of both arms was required, it was fastened across the breast by a large bodkin or circular brooch. The sporan, a large purse of goat or badger's skin, usually ornamented, was hung before. The bonnet completed the garb. The garters were broad and of rich colors, forming a close texture which was not liable to wrinkle. The kilted-plaid was generally double, and when let down enveloped the whole person, thus forming a shelter from the storm. Shoes and stockings are of comparatively recent times. In lieu of the shoe untanned leather was tied with thongs around the feet. Burt, writing about the year 1727, when some innovations had been made, says: "The Highland dress consists of a bonnet made of thrum without a brim, a short coat, a waistcoat longer by five or six inches, short stockings, and brogues or pumps without heels * * * Few besides gentlemen wear the truis, that is, the breeches and stockings all of one piece and drawn on together; over this habit they wear a plaid, which is usually three yards long and two breadths wide, and the whole garb is made of checkered tartan or plaiding; this with the sword and pistol, is called a full dress, and to a well proportioned man with any tolerable air, it makes an agreeable figure."[2] The plaid was the undress of the ladies, and to a woman who adjusted it with an important air, it proved to be a becoming veil. It was made of silk or fine worsted, checkered with various lively colors, two breadths wide and three yards in length. It was brought over the head and made to hide or discover the face, according to the occasion, or the wearer's fancy; it reached to the waist behind; one corner dropped as low as the ankle on one side, and the other part, in folds, hung down from the opposite arm. The sleeves were of scarlet cloth, closed at the ends as man's vests, with gold lace round them, having plate buttons set with fine stones. The head-dress was a fine kerchief of linen, straight about the head. The plaid was tied before on the breast, with a buckle of silver or brass, according to the quality of the person. The plaid was tied round the waist with a belt of leather.

The Highlanders bore their part in all of Scotland's wars. An appeal, or order, to them never was made in vain. Only a brief notice must here suffice. Almost at the very dawn of Scotland's history we find the inhabitants beyond the Grampians taking a bold stand in behalf of their liberties. The Romans early triumphed over England and the southern limits of Scotland. In the year 78 A.D., Agricola, an able and vigorous commander, was appointed over the forces in Britain. During the years 80, 81, and 82, he subdued that part of Scotland south of the friths of Forth and Clyde. Learning that a confederacy had been formed to resist him at the north, during the summer of 83, he opened the campaign beyond the friths. His movements did not escape the keen eyes of the mountaineers, for in the night time they suddenly fell upon the Ninth Legion at Loch Ore, and were only repulsed after a desperate resistance. The Roman army receiving auxiliaries from the south, Agricola, in the summer of 84, took up his line of march towards the Grampians. The northern tribes, in the meantime, had united under a powerful leader whom the Romans called Galgacus. They fully realized that their liberties were in danger. They sent their wives and children into places of safety, and, thirty thousand strong, waited the advance of the enemy. The two armies came together at Mons Grampius. The field presented a dreadful spectacle of carnage and destruction; for ten thousand of the tribesmen fell in the engagement. The Roman army elated by its success passed the night in exultation. The victory was barren of results, for, after three years of persevering warfare, the Romans were forced to relinquish the object of the expedition. In the year 183 the Highlanders broke through the northern Roman wall. In 207 the irrepressible people again broke over their limits, which brought the emperor Severus, although old and in bad health, into the field. Exasperated by their resistance the emperor sought to extirpate them because they had prevented his nation from becoming the conquerors of Europe. Collecting a large body of troops he directed them into the mountains, and marched from the wall of Antoninus even to the very extremity of the island; but this year, 208, was also barren of fruits. Fifty thousand Romans fell a prey to fatigue, the climate, and the desultory assaults of the natives. Soon after the entire country north of the Antonine wall, was given up, for it was found that while it was necessary for one legion to keep the southern parts in subjection two were required to repel the incursions of the Gael. Incursions from the north again broke out during the year 306, when the restless tribes were repelled by Constantius Chlorus. In the year 345 they were again repelled by Constans. During all these years the Highlanders were learning the art of war by their contact with the Romans. They no longer feared the invaders, for about the year 360, they advanced into the Roman territories and committed many depredations. There was another outbreak about the year 398. Finally, about the year 446, the Romans abandoned Britain, and advised the inhabitants, who had suffered from the northern tribes, to protect themselves by retiring behind and keeping in repair the wall of Severus.

The people were gradually forming for themselves distinct characteristics, as well as a separate kingdom confined within the Grampian boundaries. This has been known as the kingdom of the Scots; but to the Highlander as that of the Gael, or Albanich. The epithets, Scots and English, are totally unknown in Gaelic. They call the English Sassanachs, the Lowlanders are Gauls, and their own country Gaeldach.

Passing over several centuries and paying no attention to the rapines of the Danes and the Norse, we find that the power of the Norwegians, under king Haco, was broken at the battle of the Largs, fought October 2d, 1263. King Alexander III. summoned the Highlanders, who rallied to the defence of their country and rendered such assistance as was required. The right wing of the Scottish army was composed of the men of Argyle, Lennox, Athole, and Galloway, while the left wing was constituted by those from Fife, Stirling, Berwick, and Lothian. The center, commanded by the king in person, was composed of the men of Ross, Perth, Angus, Mar, Mearns, Moray, Inverness, and Caithness.

The conquest of Scotland, undertaken by the English Edwards, culminated in the battle of Bannockburn, fought Monday, June 24, 1314, when the invaders met with a crushing defeat, leaving thirty thousand of their number dead upon the field, or two-thirds as many as there were Scots on the field. In this battle the reserve, composed of the men of Argyle, Carrick, Kintyre, and the Isles, formed the fourth line, was commanded by Bruce in person. The following clans, commanded in person by their respective chiefs, had the distinguished honor of fighting nobly: Stewart, Macdonald, Mackay, Mackintosh, Macpherson, Cameron, Sinclair, Drummond, Campbell, Menzies, Maclean, Sutherland, Robertson, Grant, Fraser, Macfarlane, Ross, Macgregor, Munro, Mackenzie, and Macquarrie, or twenty-one in all.

In the year 1513, James IV. determined on an invasion of England, and summoned the whole array of his kingdom to meet him on the common moor of Edinburgh. One hundred thousand men assembled in obedience to the command. This great host met the English on the field of Flodden, September 9th. The right divisions of James' army were chiefly composed of Highlanders. The shock of the mountaineers, as they poured upon the English pikemen, was terrible; but the force of the onslaught once sustained became spent with its own violence. The consequence was a total rout of the right wing accompanied by great slaughter. Of this host there perished on the field fifteen lords and chiefs of clans.