Читать книгу The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi - James Mooney - Страница 224

The Ring Unavailing

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"Come," he said, "let us eat."

There was no response; the Snake-woman would not appear.

The youth was greatly disappointed, and made up his mind to go in search of his wife.

"I am going a-hunting," said he, and again his father gave him good clothes and saddled a horse for him.

When he reached the spot where the Snake-woman had first met him, he found her trail leading up to the spring, and beyond it on the other side. Still following the trail, he saw before him a very dilapidated lodge, at the door of which sat an old man in rags. The youth felt very sorry for the tattered old fellow, and gave him his fine clothes, in exchange for which he received the other's rags.

"You think you are doing me a good turn," said the old man, "but it is I who am going to do you one. The woman you seek has gone over the Great Water. When you get to the other shore talk with the people you shall meet there, and if they do not obey you send them away."

In addition to the tattered garments, the old man gave him a hat, a sword, and a lame old horse.

At the edge of the Great Water the youth prepared to cross, while his companion seated himself on the shore, closed his eyes, and recited a spell. In a moment the young man found himself on the opposite shore. Here he found a lodge inhabited by two aged Thunder-men, who were apparently given to eating human beings. The young stranger made the discovery that his hat rendered him invisible, and he was able to move unseen among the creatures. Taking off his hat for a moment, he took the pipe from the lips of a Thunder-man and pressed it against the latter's hand.

"Oh," cried the Thunder-man, "I am burnt!"

But the youth had clapped on his hat and disappeared.

"It is not well," said the Thunder-man gravely. "A stranger has been here and we have let him escape. When our brother returns he will not believe us if we tell him the man has vanished."

Shortly after this another Thunder-man entered with the body of a man he had killed. When the brothers told him their story he was quite sceptical.

"If I had been here," said he, "I would not have let him escape."

As he spoke the youth snatched his pipe from him and pressed it against the back of his hand.

"Oh," said the Thunder-man, "I am burnt!"

"It was not I," said one brother.

"It was not I," said the other.

"It was I," said the youth, pulling off his hat and appearing among them. "What were you talking about among yourselves? Here I am. Do as you said."

But the Thunder-men were afraid.

"We were not speaking," they said, and the youth put on his hat and vanished.

"What will our brother say," cried the three in dismay, "when he hears that a man has been here and we have not killed him? Our brother will surely hate us."

In a few minutes another Thunder-man came into the lodge, carrying the body of a child. He was very angry when he heard that they had let a man escape.

The youth repeated his trick on the new-comer—appeared for a moment, then vanished again. The fifth and last of the brothers was also deceived in the same manner.

Seeing that the monsters were now thoroughly frightened, the young man took off his magic hat and talked with them.

The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi

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