Читать книгу Thaddeus of Warsaw - Jane Porter - Страница 3

Table of Contents

Having attempted a narrative of the intended description, but written, in fact, from the mere impulse of sympathy with its subject still fresh in my own and every pitying memory, it is natural that, after having made up my mind to assent to its publication, in which much time and thought has been expended in considering the responsibility of so doing, from so unpractised a pen, I should feel an increase of anxiety respecting its ultimate fate.

Therefore, before the reader favors the tale itself with his attention, I beg leave to offer him a little account of the principles that actuated its composition, and in regard to which one of the most honored heads in the author's family urged her "not to withhold it from the press;" observing, in his persuasions, that the mistakes which many of my young contemporaries of both sexes continually make in their estimates of human character, and of the purposes of human life, require to have a line of difference between certain splendid vices and some of the brilliant order of virtues to be distinctly drawn before them. "And," he remarked, "it appeared to be so done in the pages of my Polish manuscript. Therefore," added he, "let Thaddeus of Warsaw speak openly for himself!"

This opinion decided me. Though with fear and trembling, yet I felt an encouraging consciousness that in writing the manuscript narrative for my own private enjoyment only, and the occasional amusement of those friends dearest around me, I had wished to portray characters whose high endowments could not be misled into proud ambitions, nor the gift of dazzling social graces betray into the selfish triumphs of worldly vanity—characters that prosperity could not inflate, nor disappointments depress, from pious trust and honorable action. The pure fires of such a spirit declare their sacred origin; and such is the talisman of those achievements which amaze everybody but their accomplisher. The eye fixed on it is what divine truth declares it to be "single!" There is no double purpose in it; no glancing to a man's own personal aggrandizement on one side and on professing services to his fellow-creatures on the other; such a spirit has only one aim—Heaven! and the eternal records of that wide firmament include within it "all good to man."

What flattered Alexander of Macedon into a madman, and perverted the gracious-minded Julius Caesar into usurpation and tyranny, has also been found by Christian heroes the most perilous ordeal of their virtue; but, inasmuch as they are Christian heroes, and not pagan men, worshippers of false gods, whose fabled examples inculcated all these deeds of self-absorbing vain-glory, our heroes of a "better revelation" have no excuse for failing under their trial, and many there be who pass through it "pure and undefiled." Such were the great Alfred of England, Gustavus Vasa of Sweden, and his greater successor in true glory, Gustavus Adolphus—all champions of immutable justice and ministers of peace. And though these may be regarded as personages beyond the sphere of ordinary emulations, yet the same principles, or their opposites, prevail in every order of men from the prince to the peasant; and, perhaps, at no period of the world more than the present were these divers principles in greater necessity to be considered, and, according to the just conclusion, be obeyed. On all sides of us we see public and private society broken up, as it were by an earthquake: the noblest and the meanest passions of the human bosom at contention, and the latter often so disguised, that the vile ambuscade is not even suspected till found within the heart of the fortress itself. We have, however, one veritable touchstone, that of the truest observation, "ye shall know a tree by its fruits." Let us look round, then, for those which bear "good fruits," wholesome to the taste as well as pleasant to the sight, whether they grow on high altitudes or in the humbler valleys of the earth; let us view men of all degrees in life in their actions, and not in their pretensions—such men as were some of the Sobieski race in Poland, in every change of their remarkable lives. When placed at the summit of mortal fame, surrounded by greatness and glory, and consequent power, they evinced neither pride to others nor a sense of self-aggrandizement in themselves; and, when under a reverse dispensation, national misfortunes pursued them, and family sorrows pierced their souls, the weakness of a murmur never sunk the dignity of their sustaining fortitude, nor did the firmness of that virtue harden the amiable sensibilities of their hearts.

To exhibit so truly heroic and endearing a portrait of what every Christian man ought to be—for the law of God is the same to the poor as to the rich—I have chosen one of that illustrious and, I believe, now extinct race for the subject of my sketch; and the more aptly did it present itself, it being necessary to show my hero amidst scenes and circumstances ready to exercise his brave and generous propensities, and to put their personal issues to the test on his mind. Hence Poland's sadly-varying destinies seemed to me the stage best calculated for the development of any self-imposed task.

There certainly were matters enough for the exhibition of all that human nature could suffer and endure, and, alas! perish under, in the nearly simultaneous but terrible regicidal revolution of France; but I shrunk from that as a tale of horror, the work of demons in the shapes of men. It was a conflict in which no comparisons, as between man and man, could exist; and may God grant that so fearful a visitation may never be inflicted on this world again. May the nations of this world lay its warnings to their hearts!

It sprung from a tree self-corrupted, which only could produce such fruits: the demon hierarchy of the French philosophers, who had long denied the being of that pure and Almighty God, and who, in the arrogance of their own deified reason, and while in utter subjection to the wildest desires of their passions, published their profane and polluted creed amongst all orders of the people, and the natural and terrible consequences ensued. Ignorant before, they became like unto their teachers, demons in their unbelief—demons in one common envy and hatred of all degrees above them, or around them, whose existence seemed at all in the way of even their slightest gratification: mutual spoliation and destruction covered the country. How often has the tale been told me by noble refugees, sheltered on our shores from those scenes of blood, where infamy triumphed and truth and honor were massacred; but such narratives, though they never can be forgotten, are too direful for the hearer to contemplate in memory.

Therefore, when I sought to represent the mental and moral contest of man with himself, or with his fellow-men, I did not look for their field amongst human monsters, but with natural and civilized man; inasmuch as he is seen to be influenced by the impulses of his selfish passions—ambition, covetousness, and the vanities of life, or, on the opposite side, by the generous amenities of true disinterestedness, in all its trying situations; and, as I have said, the recent struggle in Poland, to maintain her laws and loyal independence, against the combined aggressions of the three most powerful states in Europe, seemed to afford me the most suitable objects for my moral aim, to interest by sympathy, while it taught the responsible commission of human life.

I have now described the plan of my story, its aim and origin.

If it be disapproved, let it be at once laid aside; but should it excite any interest, I pray its perusal may be accompanied with an indulgent candor, its subjects being of so new, and therefore uncustomary, a character in a work of the kind. But if the reader be one of my own sex, I would especially solicit her patience while going through the first portion of the tale, its author being aware that war and politics are not the most promising themes for an agreeable amusement; but the battles are not frequent, nor do the cabinet councils last long. I beg the favor, if the story is to be read at all, that no scene may be passed over as extraneous, for though it begin like a state-paper, or a sermon, it always terminates by casting some new light on the portrait of the hero. Beyond those events of peril and of patriotic devotedness, the remainder of the pages dwell generally with domestic interests; but if the reader do not approach them regularly through the development of character opened in the preceding troubled field, what they exhibit will seem a mere wilderness of incidents, without interest or end; indeed I have designed nothing in the personages of this narrative out of the way of living experience. I have sketched no virtue that I have not seen, nor painted any folly from imagination. I have endeavored to be as faithful to reality in my pictures of domestic morals, and of heroic duties, as a just painter would seek to be to the existing objects of nature, "wonderful and wild, or of gentlest beauty!" and on these grounds I have steadily attempted to inculcate "that virtue is the highest proof of understanding, and the only solid basis of greatness; that vice is the natural consequence of grovelling thoughts, which begin in mistake and end in ignominy."

* * * * * * *