Читать книгу Roots of Outrage - John Davis Gordon - Страница 25

Politics. They tried not to think about politics when they were together, but you couldn’t avoid politics in South Africa, because you lived it. The laws of the land rubbed your nose in it every day. You worried about it, read about it, argued about it, despaired over it. Mahoney wrote about it, daily Patti seethed under it; both were the victims of it, riven apart by it.

The newspapers were full of it. Every other day, it seemed, the ANC caused another explosion, and Poqo kept striking at random. Much of this bad news was half-concealed from the public by censorship laws, but everybody knew about the terrible politics of the rest of Africa: that was not censored. The terrifying triumph of the devil in Kenya, the whites selling up their lovely farms for a song, the convoys of farmers fleeing to South Africa – ‘Thank God for South Africa and Hendrik Verwoerd’. Everybody knew about the independence of Uganda, the slaughter of his tribal enemies by Milton Obote, the chaos of his socialist policies. Everybody knew of the economic chaos of Tanzania where Julius Nyerere was uprooting whole peoples with his socialist policies of ‘villagization’. Everybody knew about the chaos in the Congo, the mayhem, the murder, the rape, the looting, the arson, the cannibalism. Everybody knew about that terrifying shit happening in the rest of Africa. Everybody knew that the USSR and China were behind it all, that they intended to turn Africa into a communist continent. Everybody knew that the USSR and China were behind the ANC and PAC, that the ANC was dominated by the South African Communist Party; and everybody knew that Nelson Mandela and his MK were the bastards causing these explosions.

‘He’s National Hero Number One,’ Patti said. ‘I pray for him …’

Nelson Mandela, the ‘black pimpernel’ who flitted in and out, organizing support outside the country, training, arms, money, masterminding the sabotage inside the country. Rumour had it he moved like a fish through the waters of the people, as a tribesman, a businessman, a delivery boy, a mine worker, visiting his underground cells, reconnoitring his targets, drawing up his plans, smuggling his explosives, building his bombs, getting them to his men. His face was well-known, a handsome, intelligent face, splashed across the police posters offering huge rewards for information leading to his capture; but the bombs kept exploding, damaging electric pylons, post offices, government offices, prisons, railway installations.

‘Don’t you think he’s a hero?’ Patti demanded.

Yes, Mahoney thought Mandela was heroic. But Patti believed that Mandela’s bombs would eventually frighten the whites so much it would bring about the collapse of apartheid; Mahoney did not believe that. Mandela’s bombs would only frighten the whites into the government’s laager, like the Mau Mau atrocities did in Kenya, like the nihilism was doing in Rhodesia. No way would Nelson Mandela’s bombs bring down the South African government: they would only make the laws harsher. The only thing that would bring down the government was a full-scale invasion, and the Defence Force would shoot the shit out of that too. And who was going to support such a communist invasion in the middle of the Cold War? If America was prepared to risk nuclear war against the USSR when she tried to emplace missiles in Cuba, who was prepared to support an ANC war and place the Cape sea route in the hands of the South African Communist Party and Russia? America had just fought the Korean War, it was fighting the Vietnam War: the West had already lost most of Africa to the USSR and China – no way were they going to lose South Africa and the Cape sea route by supporting Mr Mandela and his home-made bombs. Yes, Nelson Mandela and his boys in MK were brave men taking on an unjust system, but were they not also quixotic figures?

‘Quixotic!’ Patti cried indignantly.

‘No, look: government offices and electric pylons are important targets, but he can’t win like that. The Afrikaner won’t be scared away by bombs – his whole culture, his whole history is one of fighting, fighting the Kaffir Wars, trekking into the unknown, then fighting the whole mighty British Empire – so he’s not going to surrender because of a few bombs, that’ll only make him more repressive.’

‘It’s a start,’ Patti said. ‘Somebody’s got to start hitting this government. We can’t just accept our fate. And it’s got great propaganda value – it shows the masses that the flame of freedom is burning brightly.’

But bombs? There was something distasteful about bombs that tarnished Mandela’s image. Blowing up bridges, railway and electrical installations was legitimate in an armed struggle, but the step from there to bombs in supermarkets and hotel foyers was a short one.

‘Sooner or later innocent people are going to get killed, and Mandela will lose his moral high ground.’

‘It is our policy that there will be no loss of human life.’

Our policy? Jesus, that worried him. ‘Patti, you aren’t involved in any of this, are you?’

‘Of course not, I mean it’s ANC policy, made loud and clear at the start of the armed struggle. Mandela is a very principled man.’

‘Yeah, but how principled are all his boys scattered across the country? How long before one acts on his own initiative and blows up a crowded railway station? Mandela may be smart, but he can’t be everywhere at once keeping his hitmen under control.’

‘“Hitmen”,’ she said quietly, ‘is hardly the right word for freedom fighters. However, yes – there is a risk that life will be taken, arid I agree that’s regrettable, and it’s our policy to avoid it. But history is full of human life being taken in the struggle for freedom, Luke – it’s sad, but sometimes it’s a risk that has to be taken. Good God, how many lives are the Americans taking every day in Vietnam, as we speak? How many lives did the British take in establishing their empire? How many lives of Aborigines did the Australians take? How many Maoris were slaughtered in New Zealand? Red Indians in America? Who started the barbaric custom of scalping in America? Not the Indians, but the white settlers, to claim a bounty from the government for every Indian they killed. How many lives did Castro have to take in Cuba?’ (Oh Jesus, it worried him that she saw nothing wrong with communism.) ‘God, how many people did the South African police shoot at Sharpeville? The history of freedom is soaked in blood. This country’s history is soaked in blood. So don’t expect “us” to be too squeamish about the risk of a little more blood – regrettable though that is.’

Regrettable … Jesus, she frightened him when she talked like that. Out there bombs were going off and the police were scouring the land for Nelson Mandela – and where was she five nights a week when he couldn’t see her? He held a finger out at her perfect nose. ‘As long as you have nothing to do with that blood.’

She pretended to bite at his finger and grinned. ‘It’s not the blood that worries you, is it, darling – it’s me? Us. And the police. The Immorality Act. Boy, that’s typical South African liberal schizophrenia! All talk and no do. “Blood is historically inevitable, it’s academically necessary – as long as it’s not on my fair hands. Oh, apartheid is brutal, oh, apartheid must be toppled, and to do so there’ll be blood – but I can’t lift a finger in case a spot falls on me! So, alas, I can do nothing” …’

‘I do nothing? I write my articles for Drum, and the Globe. What I want to know is what you do, Patti?’

‘Wellshe said reasonably, ‘I run Gandhi Garments. I make nice cheap dresses and pants for “kaffirs” …’

‘And that’s all?’

‘That’s all, darling. Please stop worrying …’