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(c) Spirituality.

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It may, to some, seem absurd to bring the two faiths into anything but the relationship of contrast in this particular, when it is remembered that we are confronted daily by a Hinduism which is as grossly formal, materialistic and sensual as any religion known in any land. But it is unnecessary to remind us of the fact that the literature of the faith of this people is, in some respects, far removed from the low life and ritual of the present day; and in no greater respect than in this which we are now considering. All students recognize in many writings, vedic and post-vedic, profound seriousness and a sometimes strange depth of spiritual apprehension coupled with an other-worldliness which, to the western mind, seems absurdly impractical. Indeed, the naturally mystical bent of the Hindu mind has been regarded, and, doubtless, rightly regarded, as one of the chief obstacles to a true and easy understanding of much [pg 075] that is in their sacred writings by the too practical Westerner. We should not be blind to the lofty height of spiritual thought which we occasionally, and the deep spiritual yearning which we frequently, are permitted to witness in their books. In evidence of this we need only to refer to the powerful hold which the yoga system of philosophy and life has upon them. An intense meditativeness, a devotional ecstasy and an insight of true heavenly wisdom is the ideal of life to which the Hindu has been called from time very remote.

India's Problem, Krishna or Christ

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