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(d) Eschatology.

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In Hinduism, as in Christianity, man is directed to look to a judgment-seat and a system of rewards and punishments in the world to come. While this doctrine again, in its development and detail, differs essentially from that of the Christian faith, it is well to call attention to it as a point of contact. It breathes the spirit of karma, which, in its retributive power, has been compared by some to the doctrine of heredity, and by others, to that of fate. Karma demands the full future fruition of every act done in the body; and many re-births, with intervals of keener suffering and bliss in numerous hells and heavens, are the countless steps in the doleful fugue of emancipation—a process which is enough to appall any but the patient, stolid soul of a Hindu. And yet this weary detail of a very long and sisyphean effort to shake off this mortal coil and to enter into rest is worthy of the missionary's attention, as it represents, perhaps, the most elaborate system of eschatology outside of the New Testament. It is [pg 076] also ethical in its character, and in its fundamental principles has chords which harmonize with those of the Christian doctrine.

India's Problem, Krishna or Christ

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