Читать книгу The Empire of Russia: From the Remotest Periods to the Present Time - John S. C. Abbott - Страница 4

"When you make a journey in your provinces, do not suffer the members of your suite to inflict the least injury upon the inhabitants. Treat with particular respect strangers, of whatever quality, and if you can not confer upon them favors, treat them with a spirit of benevolence, since, upon the manner with which they are treated, depends the evil or good report which they will take back with them to their own land. Salute every one whom you meet. Love your wives, but do not permit them to govern you. When you have learned any thing useful, endeavor to imprint it upon your memory, and be always seeking to acquire information. My father spoke five languages, a fact which excited the admiration of strangers.

"Guard against idleness, which is the mother of all vices. Man ought always to be occupied. When you are traveling on horseback, instead of allowing your mind to wander upon vain thoughts, recite your prayers, or, at least, repeat the shortest and best of them all: 'Oh, Lord, have mercy upon us.' Never retire at night without falling upon your knees before God in prayer, and never let the sun find you in your bed. Always go to church at an early hour in the morning to offer to God the homage of your first and freshest thoughts. This was the custom of my father and of all the pious people who surrounded him. With the first rays of the sun they praised the Lord, and exclaimed, with fervor, 'Condescend, O Lord, with thy divine light to illumine my soul.'"

The faults of Monomaque were those of his age, non vitia hominis, sed vitia sœculi; but his virtues were truly Christian, and it can hardly be doubted that, as his earthly crown dropped from his brow, he received a brighter crown in heaven. The devastations of the barbarians in that day were so awful, burning cities and churches, and massacring women and children, that they were regarded as enemies of the human race, and were pursued with exterminating vengeance.

Monomaque left several children and a third wife. One of his wives, Gyda, was a daughter of Harold, King of England. His oldest son, Mstislaf, succeeded to the crown. His brothers received, as their inheritance, the government of extensive provinces. The new monarch, inheriting the energies and the virtues of his illustrious sire, had long been renowned. The barbarians, east of the Volga, as soon as they heard of the death of Monomaque, thought that Russia would fall an easy prey to their arms. In immense numbers they crossed the river, spreading far and wide the most awful devastation. But Mstislaf fell upon them with such impetuosity that they were routed with great slaughter and driven back to their wilds. Their chastisement was so severe that, for a long time, they were intimidated from any further incursions. With wonderful energy, Mstislaf attacked many of the tributary nations, who had claimed a sort of independence, and who were ever rising in insurrection. He speedily brought them into subjection to his sway, and placed over them rulers devoted to his interests. In the dead of winter an expedition was marched against the Tchoudes, who inhabited the southern shores of the bay of Finland. The men were put to death, the cities and villages burned; the women and children were brought away as captives and incorporated with the Russian people.

Mstislaf reigned but about four years, when he suddenly died in the sixtieth year of his age. His whole reign was an incessant warfare with insurgent chiefs and barbarian invaders. There is an awful record, at this time, of the scourge of famine added to the miseries of war. All the northern provinces suffered terribly from this frown of God. Immense quantities of snow covered the ground even to the month of May. The snow then melted suddenly with heavy rains, deluging the fields with water, which slowly retired, converting the country into a wide-spread marsh. It was very late before any seed could be sown. The grain had but just begun to sprout when myriads of locusts appeared, devouring every green thing. A heavy frost early in the autumn destroyed the few fields the locusts had spared, and then commenced the horrors of a universal famine. Men, women and children, wasted and haggard, wandered over the fields seeking green leaves and roots, and dropped dead in their wanderings. The fields and the public places were covered with putrefying corpses which the living had not strength to bury. A fetid miasma, ascending from this cause, added pestilence to famine, and woes ensued too awful to be described.

Immediately after the death of Mstislaf, the inhabitants of Kief assembled and invited his brother Vladimirovitch to assume the crown. This prince then resided at Novgorod, which city he at once left for the capital. He proved to be a feeble prince, and the lords of the remote principalities, assuming independence, bade defiance to his authority. There was no longer any central power, and Russia, instead of being a united kingdom, became a conglomeration of antagonistic states; every feudal lord marshaling his serfs in warfare against his neighbor. In the midst of this state of universal anarchy, caused by the weakness of a virtuous prince who had not sufficient energy to reign, Vladimirovitch died in 1139.

The death of the king was a signal for a general outbreak—a multitude of princes rushing to seize the crown. Viatcheslaf, prince of a large province called Pereiaslavle, was the first to reach Kief with his army. The inhabitants of the city, to avoid the horrors of war, marched in procession to meet him, and conducted him in triumph to the throne. Viatcheslaf had hardly grasped the scepter and stationed his army within the walls, when from the steeples of the city the banners of another advancing host were seen gleaming in the distance, and soon the tramp of their horsemen, and the defiant tones of the trumpet were heard, as another and far more mighty host encircled the city. This new army was led by Vsevolod, prince of a province called Vouychegorod. Viatcheslaf, convinced of the impossibility of resisting such a power as Vsevolod had brought against Kief, immediately consented to retire, and to surrender the throne to his more powerful rival. Vsevolod entered the city in triumph and established himself firmly in power.

There is nothing of interest to be recorded during his reign of seven years, save that Russia was swept by incessant billows of flame and blood. The princes of the provinces were ever rising against his authority. Combinations were formed to dethrone the king, and the king formed combinations to crush his enemies. The Hungarians, the Swedes, the Danes, the Poles, all made war against this energetic prince; but with an iron hand he smote them down. Toil and care soon exhausted his frame, and he was prostrate on his dying bed. Bequeathing his throne to his brother Igor, he died, leaving behind him the reputation of having been one of the most energetic of the kings of this blood deluged land.

Igor was fully conscious of the perils he thus inherited. He was very unpopular with the inhabitants of Kief, and loud murmurs greeted his accession to power. A conspiracy was formed among the most influential inhabitants of Kief, and a secret embassage was sent to the grand prince, Ysiaslaf, a descendant of Monomaque, inviting him to come, and with their aid, take possession of the throne. The prince attended the summons with alacrity, and marched with a powerful army to Kief. Igor was vanquished in a sanguinary battle, taken captive, imprisoned in a convent, and Ysiaslaf became the nominal monarch of Russia.

Sviatoslaf, the brother of Igor, overwhelmed with anguish in view of his brother's fall and captivity, traversed the expanse of Russia to enlist the sympathies of the distant princes, to march for the rescue of the captive. He was quite successful. An allied army was soon raised, and, under determined leaders, was on the march for Kief. The king, Ysiaslaf, with his troops, advanced to meet them. In the meantime Igor, crushed by misfortune, and hopeless of deliverance, sought solace for his woes in religion. "For a long time," said he, "I have desired to consecrate my heart to God. Even in the height of prosperity this was my strongest wish. What can be more proper for me now that I am at the very gates of the tomb?" For eight days he laid in his cell, expecting every moment to breathe his last. He then, reviving a little, received the tonsure from the hands of the bishop, and renouncing the world, and all its cares and ambitions, devoted himself to the prayers and devotions of the monk.

The king pressed Sviatoslaf with superior forces, conquered him in several battles, and drove him, a fugitive, into dense forests, and into distant wilds. Sviatoslaf, like his brother, weary of the storms of life, also sought the solace which religion affords to the weary and the heart-stricken. Pursued by his relentless foe, he came to a little village called Moscow, far back in the interior. This is the first intimation history gives of this now renowned capital of the most extensive monarchy upon the globe. A prince named Georges reigned here, over the extensive province then called Souzdal, who received the fugitive with heartfelt sympathy. Aided by Georges and several of the surrounding princes, another army was raised, and Sviatoslaf commenced a triumphal march, sweeping all opposition before him, until he arrived a conqueror before the walls of Novgorod.

The people of Kief, enraged by this success of the foe of their popular king, rose in a general tumult, burst into a convent where Igor was found at his devotions, tied a rope about his neck, and dragged him, a mutilated corpse, through the streets.

The king, Ysiaslaf, called for a levy en masse, of the inhabitants of Kief, summoned distant feudal barons with their armies to his banner, and marched impetuously to meet the conquering foe. Fierce battles ensued, in which Sviatoslaf was repeatedly vanquished, and retreated to Souzdal again to appeal to Georges for aid. Ysiaslaf summoned the Novgorodians before him, and in the following energetic terms addressed them:

"My brethren," said he, "Georges, the prince of Souzdal, has insulted Novgorod. I have left the capital of Russia to defend you. Do you wish to prosecute the war? The sword is in my hands. Do you desire peace? I will open negotiations."

"War, war," the multitude shouted. "You are our monarch, and we will all follow you, from the youngest to the oldest."

A vast army was immediately assembled on the shores of the lake of Ilmen, near the city of Novgorod, which commenced its march of three hundred miles, to the remote realms of Souzdal. Georges was unprepared to meet them. He fled, surrendering his country to be ravaged by the foe. His cities and villages were burned, and seven thousand of his subjects were carried captive to Kief. But Georges was not a man to bear such a calamity meekly. He speedily succeeded in forming an alliance with the barbarian nations around him, and burning with rage, followed the army of the retiring foe. He overtook them near the city of Periaslavle. It was the evening of the 23d of August. The unclouded sun was just sinking at the close of a sultry day, and the vesper chants were floating through the temples of the city. The storm of war burst as suddenly as the thunder peals of an autumnal tempest. The result was most awful and fatal to the king. His troops were dispersed and cut to pieces. Ysiaslaf himself with difficulty escaped and reached the ramparts of Kief. The terrified inhabitants entreated him not to remain, as his presence would only expose the city to the horror of being taken by storm.

"Our fathers, our brothers, our sons," they said, "are dead upon the field of battle, or are in chains. We have no arms. Generous prince, do not expose the capital of Russia to pillage. Flee for a time to your remote principalities, there to gather a new army. You know that we will never rest contented under the government of Georges. We will rise in revolt against him, as soon as we shall see your standards approaching."

Ysiaslaf fled, first to Smolensk, some three hundred miles distant, and thence traversed his principalities seeking aid. Georges entered Kief in triumph. Calling his warriors around him, he assigned to them the provinces which he had wrested from the feudal lords of the king.

Hungary, Bohemia and Poland then consisted of barbaric peoples just emerging into national existence. The King of Hungary had married Euphrosine, the youngest sister of Ysiaslaf. He immediately sent to his brother-in-law ten thousand cavaliers. The Kings of Bohemia and of Poland also entered into an alliance with the exiled prince, and in person led the armies which they contributed to his aid. A war of desperation ensued. It was as a conflict between the tiger and the lion.

The annals of those dark days contained but a weary recital of deeds of violence, blood and woe, which for ten years desolated the land. All Russia was roused. Every feudal lord was leading his vassals to the field. There were combinations and counter-combinations innumerable. Cities were taken and retaken; to-day, the banners of Ysiaslaf float upon the battlements of Kief; to-morrow, those banners are hewn down and the standards of Georges are unfurled to the breeze. Now, we see Ysiaslaf a fugitive, hopeless, in despair. Again, the rolling wheel of fortune raises him from his depression, and, with the strides of a conqueror, he pursues his foe, in his turn vanquished and woe-stricken. But

"The pomp of heraldry, the pride of power,

And all that beauty, all that wealth e'er gave,

Alike await the inevitable hour;

The paths of glory lead but to the grave."

Death, which Ysiaslaf had braved in a hundred battles, approached him by the slow but resistless march of disease. For a few days the monarch tossed in fevered restlessness on his bed at Kief, and then, from his life of incessant storms on earth, his spirit ascended to the God who gave it. Georges was, at that time, in the lowest state of humiliation. His armies had all perished, and he was wandering in exile, seeking new forces with which to renew the strife.

Rostislaf, grand prince of Novgorod, succeeded to the throne. But Georges, animated by the death of Ysiaslaf, soon found enthusiastic adventurers rallying around his banners. He marched vigorously to Kief, drove Rostislaf from the capital and seized the scepter. But there was no lull in the tempest of human ambition. Georges had attained the throne by the energies of his sword, and, acting upon the principle that "to the victors belong the spoils," he had driven from their castles all the lords who had been supporters of the past administration. He had conferred their mansions and their territories upon his followers. Human nature has not materially changed. Those in office were fighting to retain their honors and emoluments. Those out of office were struggling to attain the posts which brought wealth and renown. The progress of civilization has, in our country, transferred this fierce battle from the field to the ballot-box. It is, indeed, a glorious change. The battle can be fought thus just as effectually, and infinitely more humanely. It has required the misery of nearly six thousand years to teach, even a few millions of mankind, that the ballot-box is a better instrument for political conflicts than the cartridge-box.

Armies were gathering in all directions to march upon Georges. He was now an old man, weary of war, and endeavored to bribe his foes to peace. He was, however, unsuccessful, and found it to be necessary again to lead his armies into the field. It was the 20th of March, 1157, when Georges, entering Kief in triumph, ascended the throne. On the 1st of May he dined with some of his lords. Immediately after dinner he was taken sick, and, after languishing a fortnight in ever-increasing debility, on the 15th he died.

The inhabitants of Kief, regarding him as an usurper, rejoiced at his death, and immediately sent an embassage to Davidovitch, prince of Tchernigof, a province about one hundred and fifty miles north of Kief, inviting him to hasten to the capital and seize the scepter of Russia.

Kief, and all occidental Russia, thus ravaged by interminable wars, desolated by famine and by flame, was rapidly on the decline, and was fast lapsing into barbarism. Davidovitch had hardly ascended the throne ere he was driven from it by Rostislaf, whom Georges had dethroned. But the remote province of Souzdal, of which Moscow was the capital, situated some seven hundred miles north-east of Kief, was now emerging from barbaric darkness into wealth and civilization. The missionaries of Christ had penetrated those remote realms. Churches were reared, the gospel was preached, peace reigned, industry was encouraged, and, under their influence, Moscow was attaining that supremacy which subsequently made it the heart of the Russian empire.

The inhabitants of Kief received Rostislaf with demonstrations of joy, as they received every prince whom the fortunes of war imposed upon them, hoping that each one would secure for their unhappy city the blessings of tranquillity. Davidovitch fled to Moldavia. There was then in Moldavia, between the rivers Pruth and Sereth, a piratic city called Berlad. It was the resort of vagabonds of all nations and creeds, who pillaged the shores of the Black Sea and plundered the boats ascending and descending the Danube and the Dnieper. These brigands, enriched by plunder and strengthened by accessions of desperadoes from every nation and every tribe, had bidden defiance both to the grand princes of Russia and the powers of the empire.

Eagerly these robber hordes engaged as auxiliaries of Davidovitch. In a tumultuous band they commenced their march to Kief. They were, however, repulsed by the energetic Rostislaf, and Davidovitch, with difficulty escaping from the sanguinary field, fled to Moscow and implored the aid of its independent prince, Georgievitch. The prince listened with interest to his representations, and, following the example of the more illustrious nations of modern times, thought it a good opportunity to enlarge his territories.

The city of Novgorod, capital of the extensive and powerful province of the same name, was some seven hundred miles north of Kief. It was not more than half that distance west of Moscow. The inhabitants were weary of anarchy and blood, and anxious to throw themselves into the arms of any prince who could secure for them tranquillity. The fruit was ripe and was ready to drop into the hands of Georgievitch. He sent word to the Novgorodians that he had decided to take their country under his protection—that he had no wish for war, but that if they manifested any resistance, he should subdue them by force of arms. The Novgorodians received the message with delight, rose in insurrection, and seized their prince, who was the oldest son of Rostislaf, imprisoned him, his wife and children, in a convent, and with tumultuous joy received as their prince the nephew of Georgievitch. Rostislaf was so powerless that he made no attempt to avenge this insult. Davidovitch made one more desperate effort to obtain the throne. But he fell upon the field of battle, his head being cleft with a saber stroke.

CHAPTER V.

MSTISLAF AND ANDRÉ

From 1167 to 1212.

Centralization of Power at Kief.—Death of Rostislaf.—His Religious Character.—Mstislaf Ysiaslavitch Ascends the Throne.—Proclamation of the King.—Its Effect.—Plans of André.—Scenes at Kief.—Return and Death of Mstislaf.—War in Novgorod.—Peace Concluded Throughout Russia.—Insult of André and its Consequences.—Greatness of Soul Displayed by André.—Assassination of André.—Renewal of Anarchy.—Emigration from Novgorod.—Reign of Michel.—Vsevolod III.—Evangelization of Bulgaria.—Death of Vsevolod III.—His Queen Maria.

The prince of Souzdal watched the progress of events in occidental Russia with great interest. He saw clearly that war was impoverishing and ruining the country, and this led him to adopt the most wise and vigorous measures to secure peace within his own flourishing territories. He adopted the system of centralized power, keeping the reins of government firmly in his own hands, and appointing governors over remote provinces, who were merely the executors of his will, and who were responsible to him for all their acts. At Kief the system of independent apanages prevailed. The lord placed at the head of a principality was an unlimited despot, accountable to no one but God for his administration. His fealty to the king consisted merely in an understanding that he was to follow the banner of the sovereign in case of war. But in fact, these feudal lords were more frequently found claiming entire independence, and struggling against their nominal sovereign to wrest from his hands the scepter.

Rostislaf was now far advanced in years. Conscious that death could not be far distant, he took a journey, though in very feeble health, to some of the adjacent provinces, hoping to induce them to receive his son as his successor. On this journey he died at Smolensk, the 14th of March, 1167. Religious thoughts had in his latter years greatly engrossed his attention. He breathed his last, praying with a trembling voice, and fixing his eyes devoutly on an image of the Saviour which he held devoutly in his hand. He exhibited many Christian virtues, and for many years manifested much solicitude that he might be prepared to meet God in judgment. The earnest remonstrances, alone, of his spiritual advisers, dissuaded him from abdicating the throne, and adopting the austerities of a monastic life. He was not a man of commanding character, but it is pleasant to believe that he was, though groping in much darkness, a sincere disciple of the Saviour, and that he passed from earth to join the spirits of the just made perfect in Heaven.

Mstislaf Ysiaslavitch, a nephew of the deceased king, ascended the throne. He had however uncles, nephews and brothers, who were quite disposed to dispute with him the possession of power, and soon civil war was raging all over the kingdom with renewed virulence. Several years of destruction and misery thus passed away, during which thousands of the helpless people perished in their blood, to decide questions of not the slightest moment to them. The doom of the peasants was alike poverty and toil, whether one lord or another lord occupied the castle which overshadowed their huts.

The Dnieper was then the only channel through which commerce could be conducted between Russia and the Greek empire. Barbaric nations inhabited the shores of this stream, and they had long been held in check by the Russian armies. But now the kingdom had become so enfeebled by war and anarchy, all the energies of the Russian princes being exhausted in civil strife, that the barbarians plundered with impunity the boats ascending and descending the stream, and eventually rendered the navigation so perilous, that commercial communication with the empire was at an end. The Russian princes thus debarred from the necessaries and luxuries which they had been accustomed to receive from the more highly civilized and polished Greeks, were impelled to measures of union for mutual protection. The king, in this emergence, issued a proclamation which met with a general response.

"Russia, our beloved country," exclaimed Mstislaf, "groans beneath the stripes which the barbarians are laying upon her, and which we are unable to avenge. They have taken solemn oaths of friendship, they have received our presents, and now, regardless of the faith of treaties, they capture our Christian subjects and drag them as slaves into their desert wilds. There is no longer any safety for our merchant boats navigating the Dnieper. The barbarians have taken possession of that only route through which we can pass into Greece. It is time for us to resort to new measures of energy. My friends and my brothers, let us terminate our unnatural war; let us look to God for help, and, drawing, the sword of vengeance, let us fall in united strength upon our savage foes. It is glorious to ascend to Heaven from the field of honor, thus to follow in the footsteps of our father."

This spirited appeal was effective. The princes rallied each at the head of a numerous band of vassals, and thus a large army was soon congregated. The desire to punish the insulting barbarians inspired universal enthusiasm. The masses of the people were aroused to avenge their friends who had been carried into captivity. The priests, with prayers and anthems, blessed the banners of the faithful, and, on the 2d of March, 1168, the army, elate with hope and nerved with vengeance, commenced their descent of the river. The barbarians, terrified by the storm which they had raised, and from whose fury they could attain no shelter, fled so precipitately that they left their wives and their children behind them. The Russians, abandoning the incumbrance of their baggage, pursued them in the hottest haste. Over the hills, and through the valleys, and across the streams pursuers and pursued rushed on, until, at last, the fugitives were overtaken upon the banks of a deep and rapid stream, which they were unable to cross. Mercilessly they were massacred, many Russian prisoners were rescued, and booty to an immense amount was taken, for these river pirates were rich, having for years been plundering the commerce of Greece and Russia. According to the custom of those days the booty was divided between the princes and the soldiers—each man receiving according to his rank.

As the army returned in triumph to the Dniester, to their boundless satisfaction they saw the pennants of a merchant fleet ascending the river from Constantinople, laden with the riches of the empire. The army crowded the shores and greeted the barges with all the demonstrations of exultation and joy.

The punishment of the barbarians being thus effectually accomplished, the princes immediately commenced anew their strife. All their old feuds were revived. Every lord wished to increase his own power and to diminish that of his natural rival. André, of Souzdal, to whom we have before referred, whose capital was the little village of Moscow far away in the interior, deemed the moment favorable for dethroning Mstislaf and extending the area of such freedom as his subjects enjoyed over the realms of Novgorod and Kief. He succeeded in uniting eleven princes with him in his enterprise. His measures were adopted with great secresy. Assembling his armies, curtained by leagues of forests, he, unobserved, commenced his march toward the Dnieper. The banners of the numerous army were already visible from the steeples of Kief before the sovereign was apprised of his danger. For two days the storms of war beat against the walls and roared around the battlements of the city, when the besiegers, bursting over the walls, swept the streets in horrid carnage.

This mother of the Russian cities had often been besieged and often capitulated, but never before had it been taken by storm, and never before, and never since, have the horrors of war been more sternly exhibited. For three days and three nights the city and its inhabitants were surrendered to the brutal soldiery. The imagination shrinks from contemplating the awful scene. The world of woe may be challenged to exhibit any thing worse. Fearful, indeed, must be the corruption when man can be capable of such inhumanity to his fellow man. War unchains the tiger and shows his nature.

Mstislaf, the sovereign, in the midst of the confusion, the uproar and the blood, succeeded almost as by miracle in escaping from the wretched city, basely, however, abandoning his wife and his children to the enemy. Thus fell Kief. For some centuries it had been the capital of Russia. It was such no more. The victorious André, of Moscow, was now, by the energies of his sword, sovereign of the empire. Kief became but a provincial and a tributary city, which the sovereign placed under the governorship of his brother Gleb.

Nearly all the provinces of known Russia were now more or less tributary to André. Three princes only preserved their independence. As the army of André retired, Gleb was left in possession of the throne of Kief. In those days there were always many petty princes, ready to embark with their followers in any enterprise which promised either glory or booty. Mstislaf, the fugitive sovereign, soon gathered around him semi-savage bands, entered the province of Kief, plundering and burning the homes of his former subjects. As he approached Kief, Gleb, unprepared for efficient resistance, was compelled to seek safety in flight. The inhabitants of the city, to escape the horrors of another siege and sack, threw open their gates, and crowded out to meet their former monarch as a returning friend. Mstislaf entered the city in triumph and quietly reseated himself upon the throne. He however ascended it but to die. A sudden disease seized him, and the songs of triumph which greeted his entrance, died away in requiems and wailings, as he was borne to the silent tomb. With dying breath he surrendered his throne to his younger brother Yaroslaf.

André, at Moscow, had other formidable engagements on hand, which prevented his interposition in the affairs of Kief. The Novgorodians had bidden defiance to his authority, and their subjugation was essential, before any troops could be spared to chastise the heir of Mstislaf. The Novgorodian army had even penetrated the realms of André, and were exacting tribute from his provinces. The grand prince, André himself, was far advanced in years, opposed to war, and had probably been pushed on in his enterprises by the ambition of his son, who was also named Mstislaf. This young prince was impetuous and fiery, greedy for military glory, and restless in his graspings for power. The Novgorodians were also warlike and indomitable. The conflict between two such powers arrested the attention of all Russia. Mstislaf made the most extensive preparations for the attack upon the Novgorodians, and they, in their turn, were equally energetic in preparations for the defense. The army marched from Moscow, and following the valley of the Masta, entered the spacious province of Novgorod. They entered the region, not like wolves, not like men, but like demons. The torch was applied to every hut, to every village, to every town. They amused themselves with tossing men, women and children upon their camp-fires, glowing like furnaces. The sword and the spear were too merciful instruments of death. The flames of the burning towns blazed along the horizon night after night, and the cry of the victims roused the Novgorodians to the intensest thirst for vengeance.

With the sweep of utter desolation, Mstislaf approached the city, and when his army stood before the walls, there was behind him a path, leagues in width, and two hundred miles in length, covered with ruins, ashes and the bodies of the dead. It was the 25th of February, 1170. The city was immediately summoned to surrender. The Novgorodians appalled by the fate of Kief, and by the horrors which had accompanied the march of Mstislaf, took a solemn oath that they would struggle to the last drop of blood in defense of their liberties. The clergy in procession, bearing the image of the Virgin in their arms, traversed the fortifications of the city, and with prayers, hymns and the most imposing Christian rites, inspired the soldiers with religious enthusiasm. The Novgorodians threw themselves upon their knees, and in simultaneous prayer cried out, with the blending of ten thousand voices, "O God! come and help us, come and help us." Thus roused to frenzy, with the clergy chanting hymns of battle and pleading with Heaven for success, with the image of the Virgin contemplating their deeds, the soldiers rushed from behind their ramparts upon the foe. Death was no longer dreaded. The only thought of every man was to sell his life as dearly as possible.

Such an onset of maniacal energy no mortal force could stand. The soldiers of Mstislaf fell as the waving grain bows before the tornado. Their defeat was utter and awful. Mercy was not thought of. Sword and javelin cried only for blood, blood. The wretched Mstislaf in dismay fled, leaving two thirds of his army in gory death; and, in his flight, he met that chastisement which his cruelties merited. He had to traverse a path two hundred miles in length, along which not one field of grain had been left undestroyed; where every dwelling was in ashes, and no animal life whatever had escaped his ravages. Starvation was his doom. Every rod of the way his emaciated soldiers dropped dead in their steps. Famine also with all its woes reigned in Novgorod. Under these circumstances, the two parties consented to peace, the Novgorodians retaining their independence, but accepting a brother of the grand prince André to succeed their own prince, who was then at the point of death.

André, having thus terminated the strife with Novgorod by the peace which he loved, turned his attention to Kief, and with characteristic humanity, gratified the wishes of the inhabitants by allowing them to accept Roman, prince of Smolensk, as their chieftain. Roman entered the city, greeted by the most flattering testimonials of the joy of the inhabitants, while they united with him in the oath of allegiance to André as the sovereign of Russia. André, who was ever disposed to establish his sovereign power, not by armies but by equity and moderation, and who seems truly to have felt that the welfare of Russia required that all its provinces should be united under common laws and a common sovereign, turned his attention again to Novgorod, hoping to persuade its inhabitants to relinquish their independence and ally themselves with the general empire.

Rurik, the brother of André, who had been appointed prince of Novgorod, proved unpopular, and was driven from his command. André, instead of endeavoring to force him back upon them by the energies of his armies, with a wise spirit of conciliation acquiesced in their movement, and sent to them his young son, George, as a prince, offering to assist them with his counsel and to aid them with his military force whenever they should desire it. Thus internal peace was established throughout the empire. By gradual advances, and with great sagacity, André, from his humble palace in Moscow, extended his influence over the remote provinces, and established his power.

The princes of Kief and its adjacent provinces became jealous of the encroachments of André, and hostile feelings were excited. The king at length sent an embassador to them with very imperious commands. The embassador was seized at Kief, his hair and beard shaven, and was then sent back to Moscow with the defiant message,

"Until now we have wished to respect you as a father; but since you do not blush to treat us as vassals and as peasants—since you have forgotten that you speak to princes, we spurn your menaces. Execute them. We appeal to the judgment of God."

This grievous insult of word and deed roused the indignation of the aged monarch as it had never been roused before. He assembled an army of fifty thousand men, who were rendezvoused at Novgorod, and placed under the command of the king's son, Georges. Another army, nearly equal in number, was assembled at Tchernigof, collected from the principalities of Polotsk, Tourof, Grodno, Pinsk and Smolensk. The bands of this army were under the several princes of the provinces. Sviatoslaf, grandson of the renowned Oleg, was entrusted with the supreme command. These two majestic forces were soon combined upon the banks of the Dnieper. All resistance fled before them, and with strides of triumph they marched down the valley to Kief. The princes who had aroused this storm of war fled to Vouoychegorod, an important fortress further down the river, where they strongly entrenched themselves, and sternly awaited the advance of the foe. The royalist forces, having taken possession of Kief, pursued the fugitives. The march of armies so vast, conducting war upon so grand a scale, excited the astonishment of all the inhabitants upon the river's banks. A little fortress, defended by a mere handful of men, appeared to them an object unworthy of an army sufficiently powerful to crush an empire.

But in the fortress there was perfect unity, and its commander had the soul of a lion. In the camp of the besiegers there was neither harmony nor zeal. Many of the princes were inimical to the king, and were jealous of his growing power. Others were envious of Sviatoslaf, the commander-in-chief, and were willing to sacrifice their own fame that he might be humbled. Not a few even were in sympathy with the insurgents, and were almost disposed to unite under their banners.

It was the 8th of September, 1173, when the royalist forces encircled the fortress. Gunpowder was then unknown, and contending armies could only meet hand to hand. For two months the siege was continued, with bloody conflicts every day. Wintry winds swept the plains, and storms of snow whitened the fields, when, from the battlements of the fortress, the besieged saw the banners of another army approaching the arena. They knew not whether the distant battalions were friends or foes; but it was certain that their approach would decide the strife, for each party was so exhausted as to be unable to resist any new assailants. Soon the signals of war proclaimed that an army was approaching for the rescue of the fortress. Shouts of exultation rose from the garrison, which fell like the knell of death upon the ears of the besiegers, freezing on the plains. The alarm which spread through the camp was instantaneous and terrible. The darkness of a November night soon settled down over city and plain. With the first rays of the morning the garrison were upon the walls, when, to their surprise, they saw the whole vast army in rapid and disordered flight. The plains around the fortress were utterly deserted and covered with the wrecks of war. The garrison immediately rushed from behind their ramparts united with their approaching friends and pursued the fugitives.

The royalists, in their dismay, attempted to cross the river on the fragile ice. It broke beneath the enormous weight, and thousands perished in the cold stream. The remainder of this great host were almost to a man either slain or taken captive. Their whole camp and baggage fell into the hands of the conquerors. This wonderful victory, achieved by the energies of Mstislaf, has given him a name in Russian annals as one of the most renowned and brave of the princes of the empire.

George, prince of Novgorod, son of André, escaped from the carnage of that ensanguined field, and overwhelmed with shame, returned to his father in Moscow. The king, in this extremity, developed true greatness of soul. He exhibited neither dejection nor anger, but bowed to the calamity as to a chastisement he needed from God. The victory of the insurgents, if they may be so called, who occupied the provinces in the valley of the Dnieper, was not promotive either of prosperity or peace. Mindful of the former grandeur of Kief, as the ancient capital of the Russian empire, ambitious princes were immediately contending for the possession of that throne. After several months of confusion and blood, André succeeded, by skillful diplomacy, in again inducing them, for the sake of general tranquillity, to come under the general government of the empire. The nobles could not but respect him as the most aged of their princes; as a man of imperial energy and ability, and as the one most worthy to be their chief. He alone had the power to preserve tranquillity in extended Russia. They therefore applied to him to take Kief, under certain restrictions, again into his protection, and to nominate for that city a prince who should be in his alliance. This homage was acceptable to André.

But while he was engaged in this negotiation, a conspiracy was formed against the monarch, and he was cruelly assassinated. It was the night of the 29th of June, 1174. The king was sleeping in a chateau, two miles from Moscow. At midnight the conspirators, twenty in number, having inflamed themselves with brandy, burst into the house and rushed towards the chamber where the aged monarch was reposing. The clamor awoke the king, and he sprang from the bed just as two of the conspirators entered his chamber. Aged as the monarch was, with one blow of his vigorous arm he felled the foremost to the floor. The comrade of the assassin, in the confusion, thinking it was the king who had fallen, plunged his poignard to the hilt in his companion's breast. Other assassins rushed in and fell upon the monarch. He was a man of gigantic powers, and struggled against his foes with almost supernatural energy, filling the chateau with his shrieks for help. At last, pierced with innumerable wounds, he fell in his blood, apparently silent in death. The assassins, terrified by the horrible scene, and apprehensive that the guard might come to the rescue of the king, caught up their dead comrade and fled.

The monarch had, however, but fainted. He almost instantly revived, and with impetuosity and bravery, seized his sword and gave chase to the murderers, shouting with all his strength to his attendants to hasten to his aid. The assassins turned upon him. They had lanterns in their hands, and were twenty to one. The first blow struck off the right arm of the king; a saber thrust pierced his heart, passed through his body, and the monarch fell dead. His last words were, "Lord, into thy hands I commit my spirit." There is, to this day, preserved a cimeter of Grecian workmanship, which tradition says was the sword of André. Upon the blade is inscribed in Greek letters, "Holy mother of God, assist thy servant."

The death of the monarch was the signal for the universal outbreak of violence and crime. Where the sovereign is the only law, the death of the monarch is the destruction of the government. The anarchy which sometimes succeeded his death was awful. The Russian annalists cherish the memory of André affectionately. They say that he was courageous, sagacious and a true Christian, and that he merited the title he has received of a second Solomon. Had he established his throne in the more central city of Kief instead of the remote village of Moscow, he could more efficiently have governed the empire; but, blinded by his love for his own northern realms, he was ambitious of elevating his own native village, unfavorable as was its location, into the capital of the empire. During his whole reign he manifested great zeal in extending Christianity through the empire, and evinced great interest in efforts for the conversion of the Jews.

Just before the death of the king, a number of the inhabitants of Novgorod, fatigued with civil strife and crowded out by the density of the population, formed a party to emigrate to the uninhabited lands far away in the East. Traversing a region of about three hundred miles on the parallel of fifty-seven degrees of latitude, they reached the head waters of the Volga. Here they embarked in boats and drifted down the wild stream for a thousand miles to the mouth of the river Kama, where they established a colony. At this point they were twelve hundred miles north of the point where the Volga empties into the Caspian. Other adventurers soon followed, and flourishing colonies sprang up all along the banks of the Kama and the Viatha. This region was the Missouri valley of Russia. By this emigration the Russian name, its manners, its institutions, were extended through a sweep of a thousand miles.

The colonists had many conflicts with the aboriginal inhabitants, but Russian civilization steadily advanced over barbaric force.

Soon after the death of André, the nobles of that region met in a public assembly to organize some form of confederate government. One of the speakers rose and said, "No one is ignorant of the manner in which we have lost our king. He has left but one son, who reigns at Novgorod. The brothers of André are in southern Russia. Who then shall we choose for our sovereign? Let us elect Michel, of Tchernigof. He is the oldest son of Monomaque and the most ancient of the princes of his family."

Embassadors were immediately sent to Michel, offering him the throne and promising him the support of the confederate princes. Michel hastened to Moscow with a strong army, supported by several princes, and took possession of Moscow and the adjacent provinces. A little opposition was manifested, which he speedily quelled with the sword. Great rejoicings welcomed the enthronement of a new prince and the restoration of order. Michel proved worthy of his elevation. He immediately traversed the different provinces in that region, and devoted himself to the tranquillity and prosperity of his people. The popularity of the new sovereign was at its height. All lips praised him, all hearts loved him. He was declared to be a special gift which Heaven, in its boundless mercy, had conferred. Unfortunately, this virtuous prince reigned but one year, leaving, however, in that short time, upon the Russian annals many memorials of his valor and of his virtue. It was a barbaric age, rife with perfidy and crime, yet not one act of treachery or cruelty has sullied his name. It was his ambition to be the father of his people, and the glory he sought was the happiness and the greatness of his country.

Southern Russia was still the theater of interminable civil war. The provinces were impoverished, and Kief was fast sinking to decay. Michel had a brother, Vsevelod, who had accompanied him to Moscow. The nobles and the leading citizens, their eyes still dim with the tears which they had shed over the tomb of their sovereign, urged him to accept the crown. He was not reluctant to accede to their request, and received their oaths of fidelity to him under the title of Vsevelod III. His title, however, was disputed by distant princes, and an armed band, approaching Moscow by surprise, seized the town and reduced it to ashes, ravaged the surrounding region, and carried off the women and children as captives. Vsevelod was, at the time, absent in the extreme northern portion of his territory, but he turned upon his enemies with the heart and with the strength of a lion. It was midwinter. Regardless of storms, and snow and cold, he pursued the foe like the north wind, and crushed them as with an iron hand. With a large number of prisoners he returned to the ruins of Moscow.

Two of the most illustrious of the hostile princes were among the prisoners. The people, enraged at the destruction of their city, fell upon the captives, and, seizing the two princes, tore out their eyes.

Vsevelod was a young man who had not acquired renown. Many of the warlike princes of the spacious provinces regarded his elevation with envy. Sviatoslaf, prince of Tchernigof, was roused to intense hostility, and gathering around him the nobles of his province, resolved with a vigorous arm to seize for himself the throne. Enlisting in his interests several other princes, he commenced his march against his sovereign. Vsevelod prepared with vigor to repulse his assailants. After long and weary marchings the two armies met in the defiles of the mountains. A swift mountain-stream rushing along its rocky bed, between deep and precipitous banks, separated the combatants. For a fortnight they vainly assailed each other, hurling clouds of arrows and javelins across the stream, which generally fell harmless upon brazen helmet and buckler. But few were wounded, and still fewer slain. Yet neither party dared venture the passage of the stream in the presence of the other. At length, weary of the unavailing conflict, Sviatoslaf, the insurgent chief, sent a challenge to Vsevelod, the sovereign.

"Let God," said he, "decide the dispute between us. Let us enter into the open field with our two armies, and submit the question to the arbitrament of battle. You may choose either side of the river which you please."

Vsevelod did not condescend to make any reply to the rebellious prince. Seizing his embassadors, he sent them as captives to Vlademer, a fortress some hundred miles east of Moscow. He hoped thus to provoke Sviatoslaf to attempt the passage of the stream. But Sviatoslaf was not to be thus entrapped. Breaking up his camp, he retired to Novgorod, where he was received with rejoicings by the inhabitants. Here he established himself as a monarch, accumulated his forces, and began, by diplomacy and by arms, to extend his conquests over the adjacent principalities. He sent a powerful army to descend the banks of the Dnieper, capturing all the cities on the right hand and on the left, and binding the inhabitants by oaths of allegiance. The army advancing with resistless strides arrived before the walls of Kief, took possession of the deserted palaces of this ancient capital, and Sviatoslaf proclaimed himself monarch of southern Russia.

But while Sviatoslaf was thus prosecuting his conquests, at the distance of four hundred miles south of Novgorod, Vsevelod advanced with an army to this city, and was in his turn received by the Novgorodians with the ringing of bells, bonfires and shouts of welcome. All the surrounding princes and nobles promptly gave in their adhesion to the victorious sovereign, and Sviatoslaf found that all his conquests had vanished as by magic from beneath his hand.

Under these circumstances, Vsevelod and Sviatoslaf were both inclined to negotiation. As the result, it was agreed that Vsevelod should be recognized as the monarch of Russia, and that Sviatoslaf should reign as tributary prince of Kief. To bind anew the ties of friendship, Vsevelod gave in marriage his beautiful sister to the youngest son of Sviatoslaf. Thus this civil strife was terminated.

But the gates of the temple of Janus were not yet to be closed. Foreign war now commenced, and raged with unusual ferocity. Six hundred miles east of Moscow, was the country of Bulgaria. It comprehended the present Russian province of Orenburg, and was bounded on the east by the Ural mountains, and on the west by the Volga. A population of nearly a million and a half inhabited this mountainous realm. Commerce and arts flourished, and the people were enriched by their commerce with the Grecian empire. They were, however, barbarians, and as even in the nineteenth century the slave trade is urged as a means of evangelizing the heathen of Africa, war was urged with all its carnage and woe, as the agent of disseminating Christianity through pagan Bulgaria. The motive assigned for the war, was to serve Christ, by the conversion of the infidel. The motives which influenced, were ambition, love of conquest and the desire to add to the opulence and the power of Russia.

Vsevelod made grand preparations for this enterprise. Conferring with the warlike Sviatoslaf and other ambitious princes, a large army was collected at the head waters of the Volga. They floated down the wild stream, in capacious flat-bottomed barges, till they came to the mouth of the Kama. Thus far their expedition had been like the jaunt of a gala day. Summer warmth and sunny skies had cheered them as they floated down the romantic stream, through forests, between mountains and along flowery savannas, with pennants floating gayly in the air, and music swelling from their martial bands. War has always its commencement of pomp and pageantry, followed by its terminations of woe and despair.

Vsevelod in person led the army. Near the mouth of the Kama they abandoned their flotilla, which could not be employed in ascending the rapid stream. Continuing their march by land, they pushed boldly into the country of the Bulgarians, and laid siege to their capital, which was called "The Great City." For six days the battle raged, and the city was taken. It proved, however, to be but a barren conquest. An arrow from the walls pierced the side of a beloved nephew of Vsevelod. The young man, in excruciating agony, died in the arms of the monarch. Vsevelod was so much affected by the sufferings which he was thus called to witness, that, dejected and disheartened, he made the best terms he could, soothing his pride by extorting from the vanquished a vague acknowledgment of subjection to the empire. He then commenced his long march of toil and suffering back again to Moscow, over vast plains and through dense forests, having really accomplished nothing of any moment.

The reign of Vsevelod continued for thirty-seven years. It was a scene of incessant conflict with insurgent princes disputing his power and struggling for the supremacy. Often his imperial title was merely nominal. Again a successful battle would humble his foes and bring them in subjection to the foot of his throne. But, on the whole, during his reign the fragmentary empire gained solidity, the monarchical arm gained strength, and the sovereign obtained a more marked supremacy above the rival princes who had so long disputed the power of the throne. Vsevelod died, generally regretted, on the 12th of April, 1212. In the Russian annals, he has received the surname of Great. His reign, compared with that of most of his predecessors, was happy. He left, in churches and in fortresses, many monuments of his devotion and of his military skill.

His wife, Maria, seems to have been a woman of sincere piety. Her brief pilgrimage on earth, passed six hundred years ago, led her through the same joys and griefs which in the nineteenth century oppress human hearts. The last seven years of her life she passed on a bed of sickness and extreme suffering. The patience she displayed caused her to be compared with the patriarch Job. Just before she died, she assembled her six surviving children around her bed. As with tears they gazed upon the emaciated cheeks of their beloved and dying mother, she urged them to love God, to study the Bible, to give their hearts to the Saviour and to live for heaven. She died universally regretted and revered.

The reign of Vsevelod was cotemporaneous with the conquest of Constantinople by the crusaders. The Latin or Roman church thus for a season extended its dominion over the Greek or Eastern church. The French and Venetians; robbed the rich churches of Constantine of their paintings, statuary, relics and all their treasures of art. The Greek emperor himself fled in disguise to Thrace.

The Roman pontiff, Innocent III., deeming this a favorable moment to supplant the Greek religion in Russia, sent letters to the Russian clergy, in which he said:

"The religion of Rome is becoming universally triumphant. The whole Grecian empire has recognized the spiritual power of the pope. Will you be the only people who refuse to enter into the fold of Christ, and to recognize the Roman church as the ark of salvation, out of which no one can be saved? I have sent to you a cardinal; a man noble, well-instructed, and legate of the successors of the Apostles. He has received full power to enlighten the minds of the Russians, and to rescue them from all their errors."

This pastoral exhortation was entirely unavailing. The bishops and clergy of the Russian church still pertinaciously adhered to the faith of their fathers. The crusaders were ere long driven from the imperial city, and the Greek church again attained its supremacy in the East, a supremacy which it has maintained to the present day.

CHAPTER VI.

THE GRAND PRINCES OF VLADIMIR, AND THE INVASION OF GENGHIS KHAN.

From 1212 to 1238.

Accession of Georges.—Famine.—Battle of Lipetsk.—Defeat of Georges.—His Surrender.—Constantin Seizes the Scepter.—Exploits of Mstislaf.—Imbecility of Constantin.—Death of Constantin.—Georges III.—Invasion of Bulgaria.—Progress of the Monarchy.—Right of Succession.—Commerce of the Dnieper.—Genghis Khan.—His Rise and Conquests.—Invasion of Southern Russia.—Death of Genghis Khan.—Succession of his Son Ougadai.—March of Bati.—Entrance into Russia.—Utter Defeat of the Russians.

Moscow was the capital of a province then called Souzdal. North-west of this province there was another large Yaroslavleity called Vladimir, with a capital of the same name. North of these provinces there was an extensive territory named Yaroslavle. Immediately after the death of Vsevolod, a brother of the deceased monarch, named Georges, ascended the throne with the assent of all the nobles of Souzdal and Vladimir. At the same time his brother Constantin, prince of Yaroslavle, claimed the crown. Eager partizans rallied around the two aspirants. Constantin made the first move by burning the town of Kostroma and carrying off the inhabitants as captives. Georges replied by an equally sanguinary assault upon Rostof. Such, war has ever been. When princes quarrel, being unable to strike each other, they wreak their vengeance upon innocent and helpless villages, burning their houses, slaying sons and brothers, and either dragging widows and orphans into captivity or leaving them to perish of exposure and starvation.

In this conflict Georges was victor, and he assigned to his brothers and cousins the administration of the provinces of southern Russia. Still the ancient annals give us nothing but a dreary record of war. A very energetic prince arose, by the name of Mstislaf, who, for years, strode over subjugated provinces, desolating them with fire and sword. Another horrible famine commenced its ravages at this time, caused principally by the desolations of war, throughout all northern and eastern Russia. The starving inhabitants ate the bark of trees, leaves and the most disgusting reptiles. The streets were covered with the bodies of the dead, abandoned to the dogs. Crowds of skeleton men and women wandered through the fields, in vain seeking food, and ever dropping in the convulsions of death. Christian faith is stunned in the contemplation of such woes, and yet it sees in them but the fruits of man's depravity. The enigma of life can find no solution but in divine revelation—and even that revelation does but show in what direction the solution lies.

Mstislaf of Novgorod, encouraged by his military success, and regardless of the woes of the populace, entered into an alliance with Constantin, promising, with his aid, to drive Georges from the throne, and to place the scepter in the hands of Constantin. The king sent an army of ten thousand men against the insurgents. All over Russia there was the choosing of sides, as prince after prince ranged his followers under the banners of one or of the other of the combatants. At last the two armies met upon the banks of the river Kza. The Russian annalists say that the sovereign was surrounded with the banners of thirty regiments, accompanied by a military band of one hundred and forty trumpets and drums.

The insurgent princes, either alarmed by the power of the sovereign, or anxious to spare the effusion of blood, proposed terms of accommodation.

"It is too late to talk of peace," said Georges. "You are now as fishes on the land. You have advanced too far, and your destruction is inevitable."

The embassadors retired in sadness. Georges then assembled his captains, and gave orders to form the troops in line of battle. Addressing the troops, he said:

"Let no soldier's life be spared. Aim particularly at the officers. The helmets, the clothes and the horses of the dead shall belong to you. Let us not be troubled with any prisoners. The princes alone may be taken captive, and reserved for public execution."

Both parties now prepared, with soundings of the trumpet and shoutings of the soldiers, for combat. It was in the early dawn of the morning that the celebrated battle of Lipetsk commenced. The arena of strife was a valley, broken by rugged hills, on the head waters of the Don, about two hundred miles south of Moscow. It was a gloomy day of wind, and clouds and rain; and while the cruel tempest of man's passion swept the earth, an elemental tempest wrecked the skies. From the morning till the evening twilight the battle raged, inspired by the antagonistic forces of haughty confidence and of despair. Darkness separated the combatants, neither party having gained any decisive advantage.

The night was freezing cold, a chill April wind sweeping the mists over the heights, upon which the two hosts, exhausted and bleeding, slept upon their arms, each fearing a midnight surprise. With the earliest dawn of the next morning the battle was renewed; both armies defiantly and simultaneously moving down from the hills to meet on the plains. Mstislaf rode along the ranks of his troops, exclaiming:

"Let no man turn his head. Retreat now is destruction. Let us forget our wives and children, and fight for our lives."

His soldiers, with shouts of enthusiasm, threw aside all encumbering clothes, and uttering those loud outcries with which semi-barbarians ever rush into battle, impetuously fell upon the advancing foe. Mstislaf was a prince of herculean stature and strength. With a battle-ax in his hands, he advanced before the troops, and it is recorded that, striking on the right hand and the left, he cut a path through the ranks of the enemy as a strong man would trample down the grain. A wake of the dead marked his path. It was one of the most deplorable of Russian battles, for the dispute had arrayed the son against the father, brother against brother, friend against friend.

The victory, however, was now not for a moment doubtful. The royal forces were entirely routed, and were pursued with enormous slaughter by the victorious Mstislaf. Nearly ten thousand of the followers of Georges were slain upon the field of battle. Georges having had three horses killed beneath him, escaped, and on the fourth day reached Vladimir, where he found only old men, women, children and ecclesiastics, so entirely had he drained the country for the war. The king himself was the first to announce to the citizens of Vladimir the terrible defeat. Wan from fatigue and suffering, he rode in at the gates, his hair disheveled, and his clothing torn. As he traversed the streets, he called earnestly upon all who remained to rally upon the walls for their defense. It was late in the afternoon when the king reached the metropolis. During the night a throng of fugitives was continually entering the city, wounded and bleeding. In the early morning, the king assembled the citizens in the public square, and urged them to a desperate resistance. But they, disheartened by the awful reverse, exclaimed:

"Prince, courage can no longer save us. Our brethren have perished on the field of battle. Those who have escaped are wounded, exhausted and unarmed. We are unable to oppose the enemy."

Georges entreated them to make at least a show of resistance, that he might open negotiations with the foe. Soon Mstislaf appeared, leading his troops in solid phalanx, with waving banners and trumpet blasts, and surrounded the city. In the night, a terrible conflagration burst forth within the city, and his soldiers entreated him to take advantage of the confusion for an immediate assault. The magnanimous conqueror refused to avail himself of the calamity, and restrained the ardor of his troops. The next morning, Georges despairing of any further defense, rode from the gates into the camp of Mstislaf.

"You are victorious," said he. "Dispose of me and my fortunes as you will. My brother Constantin will be obedient to your wishes."

The unhappy prince was sent into exile. Embarking, with his wife and children, and a few faithful followers, in barges, at the head waters of the Volga, he floated down the stream towards the Caspian Sea, and disappeared for ever from the observation of history.

Constantin was now raised to the imperial throne through the energies of Mstislaf. This latter prince returned to his domains in Novgorod, and under the protection of the throne he rivaled the monarch in splendor and power. Constantin established his capital at Vladimir, about one hundred and fifty miles west of Moscow. The warlike Mstislaf, greedy of renown, with the chivalry of a knight-errant, sought to have a hand in every quarrel then raging far or near. Southern Russia continued in a state of incessant embroilments; and the princes of the provinces, but nominally in subjection to the crown, lived in a state of interminable war. Occasionally they would sheath the sword of civil strife and combine in some important expedition against the Hungarians or the Poles.

But tranquillity reigned in the principality of Vladimir; and the adjacent provinces, influenced by the pacific policy of the sovereign, or overawed by his power, cultivated the arts of peace. Constantin, however, was effeminate as well as peaceful. The tremendous energy of Mstislaf had shed some luster upon him, and thus, for a time, it was supposed that he possessed a share, no one knew how great, of that extraordinary vigor which had placed him on the throne. But now, Mstislaf was far away on bloody fields in Hungary, and the princes in the vicinity of Vladimir soon found that Constantin had no spirit to resent any of their encroachments. Enormous crimes were perpetrated with impunity. Princes were assassinated, and the murderers seized their castles and their scepters, while the imbecile Constantin, instead of avenging such outrages, contented himself with shedding tears, building churches, distributing alms, and kissing the relics of the saints, which had been sent to him from Constantinople. Thus he lived for several years, a superstitious, perhaps a pious man; but, so utterly devoid of energy, of enlightened views respecting his duty as a ruler, that the helpless were unprotected, and the wicked rioted unpunished in crime. He died in the year 1219 at the early age of thirty-three. Finding death approaching, he called his two sons to his bedside, and exhorted them to live in brotherly affection, to be the benefactors of widows and orphans, and especially to be the supporters of religion. The wife of Constantin, imbibing his spirit, immediately upon his death renounced the world, and retiring to the cloisters of a convent, immured herself in its glooms until she also rejoined her husband in the spirit land.

Georges II., son of Vsevelod, now ascended the throne. He signalized the commencement of his reign by a military excursion to oriental Bulgaria. Descending the Volga in barges to the mouth of the Kama, he invaded, with a well-disciplined army, the realm he wished to subjugate. The Russians approached the city of Ochel. It was strongly fortified with palisades and a double wall of wood. The assailants approached, led by a strong party with hatchets and torches. They were closely followed by archers and lancers to drive the defenders from the ramparts. The palisades were promptly cut down and set on fire. The flames spread to the wooden walls; and over the burning ruins the assailants rushed into the city. A high wind arose, and the whole city, whose buildings were constructed of wood only, soon blazed like a volcano. The wretched citizens had but to choose between the swords of the Russians and the fire. Many, in their despair, plunged their poignards into the bosoms of their wives and children, and then buried the dripping blade in their own hearts. Multitudes of the Russians, even, encircled by the flames in the narrow streets, miserably perished. In a few hours the city and nearly all of its male inhabitants were destroyed. Extensive regions of the country were then ravaged, and Bulgaria, as a conquered province, was considered as annexed to the Russian empire. Georges enriched with plunder and having extorted oaths of allegiance from most of the Bulgarian princes, reascended the Volga to Vladimir. As he was on his return he laid the foundations of a new city, Nijni Novgorod, at the confluence of two important streams about two hundred miles west of Moscow. The city remains to the present day.

It will be perceived through what slow and vacillating steps the Russian monarchy was established. In the earliest dawn of the kingdom, Yaroslaf divided Russia into five principalities. To his eldest son he gave the title of Grand Prince, constituting him, by his will, chief or monarch of the whole kingdom. His younger brothers were placed over the principalities, holding them as vassals of the grand prince at Kief, and transmitting the right of succession to their children. Ysiaslaf, and some of his descendants, men of great energy, succeeded in holding under more or less of restraint the turbulent princes, who were simply entitled princes, to distinguish them from the Grand Prince or monarch. These princes had under them innumerable vassal lords, who, differing in wealth and extent of dominions, governed, with despotic sway, the serfs or peasants subject to their power. No government could be more simple than this; and it was the necessary resultant of those stormy times.

But in process of time feeble grand princes reigned at Kief. The vassal princes, strengthening themselves in alliances with one another, or seeking aid from foreign semi-civilized nations, such as the Poles, the Danes, the Hungarians, often imposed laws upon their nominal sovereign, and not unfrequently drove him from the throne, and placed upon it a monarch of their own choice. Sviatopolk II. was driven to the humiliation of appearing to defend himself from accusation before the tribunal of his vassal princes. Monomaque and Mstislaf I., with imperial energy, brought all the vassal princes in subjection to their scepter, and reigned as monarchs. But their successors, not possessing like qualities, were unable to maintain the regal dignity; and gradually Kief sank into a provincial town, and the scepter was transferred to the principality of Souzdal.

André, of Souzdal, abolished the system of appanages, as it was called, in which the principalities were in entire subjection to the princes who reigned over them, these princes only rendering vassal service to the sovereign. He, in their stead, appointed governors over the distant provinces, who were his agents to execute his commands. This measure gave new energy and consolidation to the monarchy, and added incalculable strength to the regal arm. But the grand princes, who immediately succeeded André, had not efficiency to maintain this system, and the princes again regained their position of comparative independence. Indeed, they were undisputed sovereigns of their principalities, bound only to recognize the superior rank of the grand prince, and to aid him, when called upon, as allies.

In process of time the princes of the five great principalities, Pereiaslavle, Tchernigof, Kief, Novgorod and Smolensk, were subdivided, through the energies of warlike nobles, into minor appanages, or independent provinces, independent in every thing save feudal service, a service often feebly recognized and dimly defined. The sovereigns of the great provinces assumed the title of Grand Princes. The smaller sovereigns were simply called Princes. Under these princes were the petty lords or nobles. The spirit of all evil could not have devised a system better calculated to keep a nation incessantly embroiled in war. The princes of Novgorod claimed the right of choosing their grand prince. In all the other provinces the scepter was nominally hereditary. In point of fact, it was only hereditary when the one who ascended the throne had sufficient vigor of arm to beat back his assailing foes. For two hundred years, during nearly all of the eleventh and twelfth centuries, it is with difficulty we can discern any traces of the monarchy. The history of Russia during this period is but a history of interminable battles between the grand princes, and petty, yet most cruel and bloody, conflicts between the minor princes.

The doctrine of the hereditary descent of the governing power was the cause of nearly all these conflicts. A semi-idiot or a brutal ruffian was thus often found the ruler of millions of energetic men. War and bloodshed were, of course, the inevitable result. This absurdity was, perhaps, a necessary consequence of the ignorance and brutality of the times. But happy is that nation which is sufficiently enlightened to choose its own magistrates and to appreciate the sanctity of the ballot-box. The history of the United States thus far, with its elective administrations, is a marvel of tranquillity, prosperity and joy, as it is recorded amidst the bloody pages of this world's annals.

According to the ancient custom of Russia, the right of succession transferred the crown, not to the oldest son, but to the brother or the most aged member belonging to the family connections of the deceased prince. The energetic Monomaque violated this law by transferring the crown to his son, when, by custom, it should have passed to the prince of Tchernigof. Hence, for ages, there was implacable hatred between these two houses, and Russia was crimsoned with the blood of a hundred battle-fields.

Nearly all the commerce of Russia, at this time, was carried on between Kief and Constantinople by barges traversing the Dnieper and the Black Sea. These barges went strongly armed as a protection against the barbarians who crowded the banks of the river. The stream, being thus the great thoroughfare of commerce, received the popular name of The Road to Greece. The Russians exported rich furs in exchange for the cloths and spices of the East. As the Russian power extended toward the rising sun, the Volga and the Caspian Sea became the highways of a prosperous, though an interrupted, commerce. It makes the soul melancholy to reflect upon these long, long ages of rapine, destruction and woe. But for this, had man been true to himself, the whole of Russia might now have been almost a garden of Eden, with every marsh drained, every stream bridged, every field waving with luxuriance, every deformity changed into an object of beauty, with roads and canals intersecting every mile of its territory, with gorgeous cities embellishing the rivers' banks and the mountain sides, and cottages smiling upon every plain. Man has no foe to his happiness so virulent and deadly as his brother man. The heaviest curse is human depravity.