Читать книгу The Empire of Russia: From the Remotest Periods to the Present Time - John S. C. Abbott - Страница 5

We now approach, in the early part of the thirteenth century, one of the most extraordinary events which has occurred in the history of man: the sweep of Tartar hordes over all of northern Asia and Europe, under their indomitable leader, Genghis Khan.

In the extreme north of the Chinese empire, just south of Irkoutsk, in the midst of desert wilds, unknown to Greek or Roman, there were wandering tribes called Mogols. They were a savage, vagabond race, without any fixed habitations, living by the chase and by herding cattle. The chief of one of these tribes, greedy of renown and power, conquered several of the adjacent tribes, and brought them into very willing subjection to his sway. War was a pastime for their fierce spirits, and their bold chief led them to victory and abundant booty. This barbarian conqueror, Bayadour by name, died in the prime of life, surrendering his wealth and power to his son, Temoutchin, then but thirteen years of age. This boy thus found himself lord of forty thousand families. Still he was but a subordinate prince or khan, owing allegiance to the Tartar sovereign of northern China. Brought up by his mother in the savage simplicity of a wandering shepherd's hut, he developed a character which made him the scourge of the world, and one of its most appalling wonders. The most illustrious monarchies were overturned by the force of his arms, and millions of men were brought into subjection to his power.

At the death of his father, Bayadour, many of the subjugated clans endeavored to break the yoke of the boy prince. Temoutchin, with the vigor and military sagacity of a veteran warrior, assembled an army of thirty thousand men, defeated the rebels, and plunged their leaders, seventy in number, each into a caldron of boiling water. Elated by such brilliant success, the young prince renounced allegiance to the Tartar sovereign and assumed independence. Terrifying his enemies by severity, rewarding his friends with rich gifts, and overawing the populace by claims of supernatural powers, this extraordinary young man commenced a career of conquest which the world has never seen surpassed.

Assembling his ferocious hordes, now enthusiastically devoted to his service, upon the banks of a rapid river, he took a solemn oath to share with them all the bitter and the sweet which he should encounter in the course of his life. The neighboring prince of Kerait ventured to draw the sword against him. He forfeited his head for his audacity, and his skull, trimmed with silver, was converted into a drinking cup. At the close of this expedition, his vast army were disposed in nine different camps, upon the head waters of the river Amour. Each division had tents of a particular color. On a festival day, as all were gazing with admiration upon their youthful leader, a hermit, by previous secret appointment, appeared as a prophet from heaven. Approaching the prince, the pretended embassador from the celestial court, declared, in a loud voice,

"God has given the whole earth to Temoutchin. As the sovereign of the world, he is entitled to the name of Genghis Khan (the great prince)."

No one was disposed to question the divine authority of this envoy from the skies. Shouts of applause rent the air, and chiefs and warriors, with unanimous voice, expressed their eagerness to follow their leader wherever he might guide them. Admiration of his prowess and the terror of his arms spread far and wide, and embassadors thronged his tent from adjacent nations, wishing to range themselves beneath his banners. Even the monarch of Thibet, overawed, sent messengers to offer his service as a vassal prince to Genghis Khan.

The conqueror now made an irruption into China proper, and with his wolfish legions, clambering the world-renowned wall, routed all the armies raised to oppose him, and speedily was master of ninety cities. Finding himself encumbered with a crowd of prisoners, he selected a large number of the aged and choked them to death. The sovereign, thoroughly humiliated, purchased peace by a gift of five hundred young men, five hundred beautiful girls, three thousand horses and an immense quantity of silks and gold. Genghis Khan retired to the north with his treasures; but soon again returned, and laid siege to Pekin, the capital of the empire. With the energies of despair, though all unavailingly, the inhabitants attempted their defense. It was the year 1215 when Pekin fell before the arms of the Mogol conqueror. The whole city was immediately committed to flames, and the wasting conflagration raged for a whole month, when nothing was left of the once beautiful and populous city but a heap of ashes.

Leaving troops in garrison throughout the subjugated country, the conqueror commenced his march towards the west, laden with the spoils of plundered cities. Like the rush of a torrent, his armies swept along until they entered the vast wilds of Turkomania. Here the "great and the mighty Saladin" had reigned, extending his sway from the Caspian Sea to the Ganges, dictating laws even to the Caliph at Bagdad, who was the Pope of the Mohammedans. Mahomet II. now held the throne, a prince so haughty and warlike, that he arrogated the name of the second Alexander the Great. With two such spirits heading their armies, a horrible war ensued. The capital of this region, Bokhara, had attained a very considerable degree of civilization, and was renowned for its university, where the Mohammedan youth, of noble families, were educated. The city, after an unavailing attempt at defense, was compelled to capitulate. The elders of the metropolis brought the keys and laid them at the feet of the conqueror. Genghis Khan rode contemptuously on horseback into the sacred mosque, and seizing the Alcoran from the altar, threw it upon the floor and trampled it beneath the hoofs of his steed. The whole city was inhumanly reduced to ashes.

From Bokhara he advanced to Samarcande. This city was strongly fortified, and contained a hundred thousand soldiers within its walls, besides an immense number of elephants trained to fight. The city was soon taken. Thirty thousand were slain, and thirty thousand carried into perpetual slavery. All the adjacent cities soon shared a similar fate. For three years the armies of Genghis Khan ravaged the whole country between the Aral lake and the Indus, with such fearful devastation that for six hundred years the region did not recover from the calamity. Mahomet II., pursued by his indefatigable foe, fled to one of the islands of the Caspian Sea, where he perished in paroxysms of rage and despair.

Genghis Khan having thoroughly subdued this whole region, now sent a division of his army, under two of his most distinguished generals, across the Caspian Sea to subjugate the regions on the western shore. Here, as before, victory accompanied their standards, and, with merciless severity, they swept the whole country to the sea of Azof. The tidings of their advance, so bloody, so resistless, spread into Russia, exciting universal terror. The conquerors, elated with success, rushed on over the plains of Russia, and were already pouring down into the valley of the Dnieper. Mstislaf, prince of Galitch, already so renowned for his warlike exploits, was eager to measure arms with those soldiers, the terror of whose ravages now filled the world. He hurriedly assembled all the neighboring princes at Kief, and urged immediate and vigorous coöperation to repel the common foe. The Russian army was promptly rendezvoused on the banks of the Dnieper, preparatory to its march. Another large army was collected by the Russian princes who inhabited the valley of the Dniester. In a thousand barges they descended the river to the Black Sea. Then entering the Dnieper they ascended the stream to unite with the main army waiting impatiently their arrival.

On the 21st of May, the whole force was put in motion, and after a march of nine days, met the Tartar army on the banks of the river Kalets. The waving banners and the steeds of the Tartar host, covering the plains as far as the eye could extend, in numbers apparently countless, presented an appalling spectacle. Many of the Russian leaders were quite in despair; others, young, ardent, inexperienced, were eager for the fight. The battle immediately commenced, and the combatants fought with all the ferocity which human energies could engender. But the Russians were, in the end, routed entirely. The Tartars drove the bleeding fugitives in wild confusion before them back to the Dnieper. Never before had Russia encountered so frightful a disaster. The whole army was destroyed. Not one tenth of their number escaped that field of massacre. Seven princes, and seventy of the most illustrious nobles were among the slain. The Tartars followed up their victory with their accustomed inhumanity, and, as if it were their intention to depopulate the country, swept it in all directions, putting the inhabitants indiscriminately to the sword. They acted upon the maxim which they ever proclaimed, "The conquered can never be the friends of the conquerors; and the death of the one is essential to the safety of the other."

The whole of southern Russia trembled with terror; and men, women and children, in utter helplessness, with groans and cries fled to the churches, imploring the protection of God. That divine power which alone could aid them, interposed in their behalf. For some unknown reason, Genghis Khan recalled his troops to the shores of the Caspian, where this blood-stained conqueror, in the midst of his invincible armies, dictated laws to the vast regions he had subjected to his will. This frightful storm having left utter desolation behind it, passed away as rapidly as it had approached. Scathed as by the lightnings of heaven, the whole of southern Russia east of the Dnieper was left smoking like a furnace.

The nominal king, Georges II., far distant in the northern realms of Souzdal and Vladimir, listened appalled to the reports of the tempest raging over the southern portion of the kingdom; and when the dark cloud disappeared and its thunders ceased, he congratulated himself in having escaped its fury. After the terrible battle of Kalka, six years passed before the locust legions of the Tartars again made their appearance; and Russia hoped that the scourge had disappeared for ever. In the year 1227, Genghis Khan died. It has been estimated that the ambition of this one man cost the lives of between five and six millions of the human family. He nominated as his successor his oldest son Octai, and enjoined it upon him never to make peace but with vanquished nations. Ambitious of being the conqueror of the world, Octai ravaged with his armies the whole of northern China. In the heart of Tartary he reared his palace, embellished with the highest attainments of Chinese art.

Raising an army of three hundred thousand men, the Tartar sovereign placed his nephew Bati in command, and ordered him to bring into subjection all the nations on the northern shores of the Caspian Sea, and then to continue his conquests throughout all the expanse of northern Russia. A bloody strife of three years planted his banners upon every cliff and through all the defiles of the Ural mountains, and then the victor plunging down the western declivities of this great natural barrier between Europe and Asia, established his troops, for winter quarters, in the valley of the Volga. To strike the region with terror, he burned the capital city of Bulgaria and put all the inhabitants to the sword. Early in the spring of the year 1238, with an army, say the ancient annalists, "as innumerable as locusts," he crossed the Volga, and threading many almost impenetrable forests, after a march, in a north-west direction, of about four hundred miles, entered the province of Rezdan just south of Souzdal. He then sent an embassage to the king and his confederate princes, saying:

"If you wish for peace with the Tartars you must pay us an annual tribute of one tenth of your possessions."

The heroic reply was returned,

"When you have slain us all, you can then take all that we have."

Bati, at the head of his terrible army, continued his march through the populous province of Rezdan, burning every dwelling and endeavoring, with indiscriminate massacre, to exterminate the inhabitants. City after city fell before them until they approached the capital. This they besieged, first surrounding it with palisades that it might not be possible for any of the inhabitants to escape. The innumerable host pressed the siege day and night, not allowing the defenders one moment for repose. On the sixteenth day, after many had been slain and all the citizens were in utter exhaustion from toil and sleeplessness, they commenced the final assault with ladders and battering rams. The walls of wood were soon set on fire, and, through flame and smoke, the demoniac assailants rushed into the city. Indiscriminate massacre ensued of men, women and children, accompanied with the most revolting cruelty. The carnage continued for many hours, and, when it ceased, the city was reduced to ashes, and not one of its inhabitants was left alive.

The conquerors then rushed on to Moscow. Here the tempest of battle raged for a few days, and then Moscow followed in the footsteps of Rezdan.

CHAPTER VII.

THE SWAY OF THE TARTAR PRINCES.

From 1238 to 1304.

Retreat of Georges II.—Desolating March of the Tartars.—Capture of Vladimir.—Fall of Moscow.—Utter Defeat of Georges.—Conflict at Torjek.—March of the Tartars Toward the South.—Subjugation of the Polovtsi.—Capture of Kief.—Humiliation of Yaroslaf.—Overthrow of the Russian Kingdom.—Haughtiness of the Tartars.—Reign of Alexander.—Succession of Yaroslaf.—The Reign of Vassuli.—State of Christianity.—Infamy of André.—Struggles with Dmitri.—Independence of the Principalities.—Death of André.

The king, Georges, fled from Moscow before it was invested by the enemy, leaving its defense to two of his sons. Retiring, in a panic, to the remote northern province of Yaroslaf, he encamped, with a small force, upon one of the tributaries of the Mologa, and sent earnest entreaties to numerous princes to hasten, with all the forces they could raise, and join his army.

The Tartars from Moscow marched north-west some one hundred and fifty miles to the imperial city of Vladimir. They appeared before its walls on the 2d of February. On the evening of the 6th the battering rams and ladders were prepared, and it was evident that the storming of the city was soon to begin. The citizens, conscious that nothing awaited them but death or endless slavery, with one accord resolved to sell their lives as dearly as possible. Accompanied by their wives and their children, they assembled in the churches, partook of the sacrament of the Lord's Supper, implored Heaven's blessing upon them, and then husbands, brothers, fathers, took affecting leave of their families and repaired to the walls for the deadly strife.

Early on the morning of the 7th the assault commenced. The impetuosity of the onset was irresistible. In a few moments the walls were scaled, the streets flooded with the foe, the pavements covered with the dead, and the city on fire in an hundred places. The conquerors did not wish to encumber themselves with captives. All were slain. Laden with booty and crimsoned with the blood of their foes, the victors dispersed in every direction, burning and destroying, but encountering no resistance. During the month they took fourteen cities, slaying all the inhabitants but such as they reserved for slaves.

The monarch, Georges, was still upon the banks of the Sité, near where it empties into the Mologa, when he heard the tidings of the destruction of Moscow and Vladimir, and of the massacre of his wife and his children. His eyes filled with tears, and in the anguish of his spirit he prayed that God would enable him to exemplify the patience of Job. Adversity develops the energies of noble spirits. Georges rallied his troops and made a desperate onset upon the foe as they approached his camp. It was the morning of the 4th of March. But again the battle was disastrous to Russia. Mogol numbers triumphed over Russian valor, and the king and nearly all his army were slain. Some days after the battle the bishop of Rostof traversed the field, covered with the bodies of the dead. There he discovered the corpse of the monarch, which he recognized by the clothes. The head had been severed from the body. The bishop removed the gory trunk of the prince and gave it respectful burial in the church of Notre Dame at Rostof. The head was subsequently found and deposited in the coffin with the body.

The conquerors, continuing their march westerly one hundred and fifty miles, burning and destroying as they went, reached the populous city of Torjek. The despairing inhabitants for fifteen days beat off the assailants. The city then fell; its ruin was entire. The dwellings became but the funeral pyres for the bodies of the slain. The army of Bati then continued its march to lake Seliger, the source of the Volga, within one hundred miles of the great city of Novgorod.

"Villages disappeared," write the ancient annalists, "and the heads of the Russians fell under the swords of the Tartars as the grass falls before the scythe."

Instead of pressing on to Novgorod, for some unknown reason Bati turned south, and, marching two hundred miles, laid siege to the strong fortress of Kozelsk, in the principality of Kalouga. The garrison, warned of the advance of the foe, made the most heroic resistance. For four weeks they held their assailants at bay, banking every effort of the vast numbers who encompassed them. A more determined and heroic defense was never made. At last the fortress fell, and not one soul escaped the exterminating sword. Bati, now satiated with carnage, retired, with his army, to the banks of the Don. Yaroslaf, prince of Kief, and brother of Georges II., hoping that the dreadful storm had passed away, hastened to the smouldering ruins of Vladimir to take the title and the shadowy authority of Grand Prince. Never before were more conspicuously seen the energies of a noble soul. At first it seemed that his reign could be extended only over gory corpses and smouldering ruins. Undismayed by the magnitude of the disaster, he consecrated all the activity of his genius and the loftiness of his spirit to the regeneration of the desolated land.

In the spacious valleys of the Don and its tributaries lived the powerful nation of the Polovtsi, who had often bid defiance to the whole strength of Russia. Kothian, their prince, for a short time made vigorous opposition to the march of the conquerors. But, overwhelmed by numbers, he was at length compelled to retreat, and, with his army of forty thousand men, to seek a refuge in Hungary. The country of the Polovtsi was then abandoned to the Tartars. Having ravaged the central valleys of the Don and the Volga, these demoniac warriors turned their steps again into southern Russia. The inhabitants, frantic with terror, fled from their line of march as lambs fly from wolves. The blasts of their trumpets and the clatter of their horses' hoofs were speedily resounding in the valley of the Dnieper. Soon from the steeples of Kief the banners of the terrible army were seen approaching from the east. They crossed the Dnieper and surrounded the imperial city, which, for some time anticipating the storm, had been making preparation for the most desperate resistance. The ancient annalists say that the noise of their innumerable chariots, the lowing of camels and of the vast herds of cattle which accompanied their march, the neighing of horses and the ferocious cries of the barbarians, created such a clamor that no ordinary voice could be heard in the heart of the city.

The attack was speedily commenced, and the walls were assailed with all the then-known instruments of war. Day and night, without a moment's intermission, the besiegers, like incarnate fiends, plied their works. The Tartars, as ever, were victorious, and Kief, with all its thronging population and all its treasures of wealth, architecture and art, sank in an abyss of flame and blood. It sank to rise no more. Though it has since been partially rebuilt, this ancient capital of the grand princes of Russia, even now presents but the shadow of its pristine splendor.

Onward, still onward, was the cry of the barbarians.

Leaving smoking brands and half-burnt corpses where the imperial city once stood, the insatiable Bati pressed on hundreds of miles further west, assailing, storming, destroying the provinces of Gallicia as far as southern Vladimir within a few leagues of the frontiers of Poland. Russia being thus entirely devastated and at the feet of the conquerors, Bati wheeled his army around toward the south and descended into Hungary. Novgorod was almost the only important city in Russia which escaped the ravages of this terrible foe.

Bati continued his career of conquest, and, in 1245, was almost undisputed master of Russia, of many of the Polish provinces, of Hungary, Croatia, Servia, Bulgaria on the Danube, Moldavia and Wallachia. He then returned to the Volga and established himself there as permanent monarch over all these subjugated realms. No one dared to resist him. Bati sent a haughty message to the Grand Prince Yaroslaf at northern Vladimir, ordering him to come to his camp on the distant Volga. Yaroslaf, in the position in which he found himself—Russia being exhausted, depopulated, covered with ruins and with graves—did not dare disobey. Accompanied by several of his nobles, he took the weary journey, and humbly presented himself in the tent of the conqueror. Bati compelled the humiliated prince to send his young son, Constantin, to Tartary, to the palace of the grand khan Octai, who was about to celebrate, with his chiefs, the brilliant conquests his army had made in China and Europe. If the statements of the annalists of those days may be credited, so sumptuous a fête the world had never seen before. The guests, assembled in the metropolis of the khan, were innumerable. Yaroslaf was compelled to promise allegiance to the Tartar chieftain, and all the other Russian princes, who had survived the general slaughter, were also forced to pay homage and tribute to Bati.

After two years, the young prince, Constantin, returned from Tartary, and then Yaroslaf himself was ordered, with all his relatives, to go to the capital of this barbaric empire on the banks of the Amour, where the Tartar chiefs were to meet to choose a successor to Octai, who had recently died. With tears the unhappy prince bade adieu to his country, and, traversing vast deserts and immense regions of hills and valleys, he at length reached the metropolis of his cruel masters. Here he successfully defended himself against some accusations which had been brought against him, and, after a detention of several months, he was permitted to set out on his return. He had proceeded but a few hundred miles on the weary journey when he was taken sick, and died the 20th of September, 1246. The faithful nobles who accompanied him bore his remains to Vladimir, where they were interred.

There was no longer a Russian kingdom. The country had lost its independence; and the Tartar sway, rude, vacillating and awfully cruel, extended from remote China to the shores of the Baltic. The Roman, Grecian and Russian empires thus crumbling, the world was threatened with an universal inundation of barbarism. Russian princes, with more or less power ruled over the serfs who tilled their lands, but there was no recognized head of the once powerful kingdom, and no Russian prince ventured to disobey the commands even of the humblest captain of the Tartar hordes.

While affairs were in this deplorable state, a Russian prince, Daniel, of Gallicia, engaged secretly, but with great vigor, in the attempt to secure the coöperation of the rest of Europe to emancipate Russia from the Tartar yoke. Greece, overawed by the barbarians, did not dare to make any hostile movement against them. Daniel turned to Rome, and promised the pope, Innocent IV., that Russia should return to the Roman church, and would march under the papal flag if the pope would rouse Christian Europe against the Tartars.

The pope eagerly embraced these offers, pronounced Daniel to be King of Russia, and sent the papal legate to appoint Roman bishops over the Greek church. At the same time he wished to crown Daniel with regal splendor.

"I have need," exclaimed the prince, "of an army, not of a crown. A crown is but a childish ornament when the yoke of the barbarian is galling our necks."

Daniel at length consented, for the sake of its moral influence, to be crowned king, and the pope issued his letters calling upon the faithful to unite under the banners of the cross, to drive the barbarians from Europe. This union, however, accomplished but little, as the pope was only anxious to bring the Greek church under the sway of Rome, and Daniel sought only military aid to expel the Tartars; each endeavoring to surrender as little and to gain as much as possible.

One of the Christian nobles endeavored to persuade Mangou, a Tartar chieftain, of the superiority of the Christian religion. The pagan replied;

"We are not ignorant that there is a God; and we love him with all our heart. There are more ways of salvation than there are fingers on your hands. If God has given you the Bible, he has given us our wise men (Magi). But you do not obey the precepts of your Bible, while we are perfectly obedient to the instructions of our Magi, and never think of disputing their authority."

The pride of these Tartar conquerors may be inferred from the following letter, sent by the great khan to Louis, King of France:

"In the name of God, the all powerful, I command you, King Louis, to be obedient to me. When the will of Heaven shall be accomplished—when the universe shall have recognized me as its sovereign, tranquillity will then be seen restored to earth. But if you dare to despise the decrees of God, and to say that your country is remote, your mountains inaccessible, and your seas deep and wide, and that you fear not my displeasure, then the Almighty will speedily show you how terrible is my power."

After the death of Yaroslaf, his uncle Alexander assumed the sovereignty of the grand principality. He was a prince of much military renown. Bati, who was still encamped upon the banks of the Volga, sent to him a message as follows:

"Prince of Novgorod: it is well known by you that God has subjected to our sway innumerable peoples. If you wish to live in tranquillity, immediately come to me, in my tent, that you may witness the glory and the grandeur of the Mogols."

Alexander obeyed with the promptness of a slave. Bati received the prince with great condescension, but commanded him to continue his journey some hundreds of leagues further to the east, that he might pay homage to the grand khan in Tartary. It was a terrible journey, beneath a blazing sun, over burning plains, whitened by the bones of those who had perished by the way. Those dreary solitudes had for ages been traversed by caravans, and instead of cities and villages, and the hum of busy life, the eye met only the tombs in which the dead mouldered; and the silence of the grave oppressed the soul.

In the year 1249, Alexander returned from his humiliating journey to Tartary. The khan was so well satisfied with his conduct, that he appointed him king of all the realms of southern Russia. The pope, now thoroughly alienated from Daniel, corresponded with Alexander, entreating him to bring the Greek church under the supremacy of Rome, and thus secure for himself the protection and the blessing of the father of all the faithful. Alexander returned the peremptory reply,

"We wish to follow the true doctrines of the church. As for your doctrines, we have no desire either to adopt them or to know them."

Alexander administered the government so much in accordance with the will of his haughty masters, that the khan gradually increased his dominion. Bati, the Tartar chieftain, who was encamped with his army on the banks of the Volga and the Don, died in the year 1257, and his bloody sword, the only scepter of his power, passed into the hands of his brother Berki. Alexander felt compelled to hasten to the Tartar camp, with expressions of homage to the new captain, and with rich presents to conciliate his favor. Many of the Tartars had by this time embraced Christianity, and there were frequent intermarriages between the Russian nobles and princesses of the Tartar race. It is a curious fact, that even then the Tartars were so conscious of the power of the clergy over the popular mind, that they employed all the arts of courtesy and bribes to secure their influence to hold the Russians in subjection.

The Tartars exacted enormous tribute from the subjugated country. An insurrection, headed by a son of Alexander, broke out at Novgorod. The grand prince, terrified in view of the Mogol wrath which might be expected to overwhelm him, arrested and imprisoned his son, who had countenanced the enterprise, and punished the nobles implicated in the movement with terrible severity. Some were hung; others had their eyes plucked out and their noses cut off. But, unappeased by this fearful retribution, the Tartars were immediately on the march to avenge, with their own hands, the crime of rebellion. Their footsteps were marked with such desolation and cruelty that the Russians, goaded to despair, again ventured, like the crushed worm, an impotent resistance. Alexander himself was compelled to join the Tartars, and aid in cutting down his wretched countrymen.

The Tartars haughtily entered Novgorod. Silence and desolation reigned through its streets. They went from house to house, extorting, as they well knew how, treasure which beggared families and ruined the city. Throughout all Russia the princes were compelled to break down the walls of their cities and to demolish their fortifications. In the year 1262, Alexander was alarmed by some indications of displeasure on the part of the grand khan, and he decided to take an immediate journey to the Mogol capital with rich presents, there to attempt to explain away any suspicions which might be entertained. His health was feeble, and suffered much from the exposures of the journey. He was detained in the Mogol court in captivity, though treated with much consideration, for a year. He then returned home, so crushed in health and spirits, that he died on the 14th of November, 1263. The prince was buried at Vladimir, and was borne to the grave surrounded by the tears and lamentations of his subjects. He seems to have died the death of the righteous, breathing most fervent prayers of penitence and of love. In the distressing situation in which his country was placed, he could do nothing but seek to alleviate its woe; and to this object he devoted all the energies of his life. The name of Alexander Nevsky is still pronounced in Russia with love and admiration. His remains, after reposing in the church of Notre Dame, at Vladimir, until the eighteenth century, were transported, by Peter the Great, to the banks of the Neva, to give renown to the capital which that illustrious monarch was rearing there.

Yaroslaf, of Tiver, succeeded almost immediately his father in the nominal sway of Russia. The new sovereign promised fealty to the Tartars, and feared no rival while sustained by their swords. His oppression becoming intolerable, the tocsin was sounded in the streets of Novgorod, and the whole populace rose in insurrection. The movement was successful. The favorites and advisers of Yaroslaf were put to death, and the prince himself was exiled. There is something quite refreshing in the energetic spirit with which the populace transmitted their sentence of repudiation to the discomfited prince, blockaded in his palace. The citizens met in a vast gathering in the church of St. Nicholas, and sent to him the following act of accusation:

"Why have you seized the mansion of one of our nobles? Why have you robbed others of their money? Why have you driven from Novgorod strangers who were living peaceably in the midst of us? Why do your game-keepers exclude us from the chase, and drive us from our own fields? It is time to put an end to such violence. Leave us. Go where you please, but leave us, for we shall choose another prince."

Yaroslaf, terrified and humiliated, sent his son to the public assembly with the assurance that he was ready to conform to all their wishes, if they would return to their allegiance.

"It is too late," was the reply. "Leave us immediately, or we shall be exposed to the inconvenience of driving you away."

Yaroslaf immediately left the city and sought safety in exile. The Novgorodians then offered the soiled and battered crown to Dmitry, a nephew of the deposed prince. But Dmitry, fearing the vengeance of the Tartars, replied, "I am not willing to ascend a throne from which you have expelled my uncle."

Yaroslaf immediately sent an embassador to the encampment of the Tartars, where they were, ever eagerly waiting for any enterprise which promised carnage and plunder. The embassador, imploring their aid, said,

"The Novgorodians are your enemies. They have shamefully expelled Yaroslaf, and thus treated your authority with insolence. They have deposed Yaroslaf, merely because he was faithful in collecting tribute for you."

By such a crisis, republicanism was necessarily introduced in Novgorod. The people, destitute of a prince, and threatened by an approaching army, made vigorous efforts for resistance. The two armies soon met face to face, and they were on the eve of a terrible battle, when the worthy metropolitan bishop, Cyrille, interposed and succeeded in effecting a treaty which arrested the flow of torrents of blood. The Novgorodians again accepted Yaroslaf, he making the most solemn promises of amendment. The embassadors of the Tartar khan conducted Yaroslaf again to the throne.

The Tartars now embraced, almost simultaneously and universally, the Mohammedan religion, and were inspired with the most fanatic zeal for its extension. Yaroslaf retained his throne only by employing all possible means to conciliate the Tartars. He died in the year 1272, as he was also on his return journey from a visit to the Tartar court.

Vassali, a younger brother of Yaroslaf, now ascended the throne, establishing himself at Vladimir. The grand duchy of Lithuania, extending over a region of sixty thousand square miles, was situated just north of Poland. The Tartars, dissatisfied with the Lithuanians, prepared an expedition against them, and marching with a great army, compelled many of the Russian princes to follow their banners. The Tartars spread desolation over the whole tract of country they traversed, and on their return took a careful census of the population of all the principalities of Russia, that they might decide upon the tribute to be imposed. The Russians were so broken in spirit that they submitted to all these indignities without a murmur. Still there were to be seen here and there indications of discontent. An ecclesiastical council was held at Vladimir, in the year 1274. All the bishops of the north of Russia were assembled to rectify certain abuses which had crept into the church. A copy of the canons then adopted, written upon parchment, is still preserved in the Russian archives.

"What a chastisement," exclaim the bishops, "have we received for our neglect of the true principles of Christianity! God has scattered us over the whole surface of the globe. Our cities have fallen into the hands of the enemy. Our princes have perished on the field of battle. Our families have been dragged into slavery. Our temples have become the prey of destruction; and every day we groan more and more heavily beneath the yoke which is imposed upon us."

It was decreed in this council of truly Christian men, that, as a public expression of the importance of a holy life, none should be introduced into the ranks of the clergy but those whose morals had been irreproachable from their earliest infancy. "A single pastor," said the decree of this council, "faithfully devoted to his Master's service, is more precious than a thousand worldly priests."

Vassali died in the year 1276, and was succeeded by a prince of Vladimir, named Dmitri. He immediately left his native principality and took up his residence in Novgorod, which city at this time seems to have been regarded as the capital of the subjugated and dishonored kingdom. The indomitable tribes inhabiting the fastnesses of the Caucasian mountains had, thus far, maintained their independence. The Tartars called upon Russia for troops to aid in their subjugation; and four of the princes, one of whom, André of Gorodetz, was a brother of Dmitri the king, submissively led the required army into the Mogol encampment.

André, by his flattery, his presents and his servile devotion to the interests of the khan, secured a decree of dethronement against his brother and his own appointment as grand prince. Then, with a combined army of Tartars and Russians, he marched upon Novgorod to take possession of the crown. Resistance was not to be thought of, and Dmitri precipitately fled. Karamsin thus describes the sweep of this Tartar wave of woe:

"The Mogols pillaged and burned the houses, the monasteries, the churches, from which they took the images, the precious vases and the books richly bound. Large troops of the inhabitants were dragged into slavery, or fell beneath the sabers of the ferocious soldiers of the khan. The young sisters in the convents were exposed to the brutality of these monsters. The unhappy laborers, who, to escape death or captivity, had fled into the deserts, perished of exposure and starvation. Not an inhabitant was left who did not weep over the death of a father, a son, a brother or a friend."

Thus André ascended the throne, and then returned the soldiers of the khan laden with the booty which they had so cruelly and iniquitously obtained. The barbarians, always greedy of rapine and blood, were ever delighted to find occasion to ravage the principalities of Russia. The Tartars, having withdrawn, Dmitri secured the coöperation of some powerful princes, drove his brother from Novgorod, and again grasped the scepter which his brother had wrested from him. The two brothers continued bitterly hostile to each other, and years passed of petty intrigues and with occasional scenes of violence and blood as Dmitri struggled to hold the crown which André as perseveringly strove to seize. Again André obtained another Mogol army, which swept Russia with fearful destruction, and, taking possession of Vladimir and Moscow, and every city and village on their way, plundering, burning and destroying, marched resistlessly to Novgorod, and placed again the traitorous, blood-stained monster on the throne.

Dmitri, abandoning his palaces and his treasures, fled to a remote principality, where he soon died, in the year 1294, an old man battered and wrecked by the storms of a life of woe. He is celebrated in the Russian annals only by the disasters which accompanied his reign. According to the Russian historians, the infamous André, his elder brother being now dead, found himself legitimately the sovereign of Russia. As no one dared to dispute his authority, the ill-fated kingdom passed a few years in tranquillity.

At length Daniel, prince of Moscow, claimed independence of the nominal king, or grand prince, as he was called. In fact, most of the principalities were, at this time, entirely independent of the grand prince of Novgorod, whose supremacy was, in general, but an empty and powerless title. As Daniel was one of the nearest neighbors of André, and reigned over a desolate and impoverished realm, the grand prince was disposed to bring him into subjection. But neither of the princes dared to march their armies without first appealing to their Mogol masters. Daniel sent an embassador to the Mogol camp, but André went in person with his young and beautiful wife. The khan sent his embassador to Vladimir, there to summon before him the two princes and their friends and to adjudge their cause.

In the heat and bitterness of the debate, the two princes drew their swords and fell upon each other. Their followers joined in the melee, and a scene of tumult and blood ensued characteristic of those barbaric times. The Tartar guard rushed in and separated the combatants. The Tartar judge extorted rich presents from both of the appellants and settled the question by leaving it entirely unsettled, ordering them both to go home. They separated like two boys who have been found quarreling, and who have both been soundly whipped for their pugnacity. In the autumn of the year 1303 an assembly of the Russian princes was convened at Pereiaslavle, to which congress the imperious khan sent his commands.

"It is my will," said the Tartar chief, "that the principalities of Russia should henceforth enjoy tranquillity. I therefore command all the princes to put an end to their dissensions and each one to content himself with the possessions and the power he now has."

Russia thus ceased to be even nominally a monarchy, unless we regard the Khan of Tartary as its sovereign. It was a conglomeration of principalities, ruled by princes, with irresponsible power, but all paying tribute to a foreign despot, and obliged to obey his will whenever he saw fit to make that will known. Still there continued incessant tempests of civil war, violent but of brief duration, to which the khan paid no attention, he deeming it beneath his dignity to inter meddle with such petty conflicts.

André died on the 27th July, 1304, execrated by his contemporaries, and he has been consigned to infamy by posterity. As he approached the spirit land he was tortured with the dread of the scenes which he might encounter there. His crimes had condemned thousands to death and other thousands to live-long woe. He sought by priestcraft, and penances, and monastic vows, and garments of sackcloth, to efface the stains of a soul crimsoned with crime. He died, and his guilty spirit passed away to meet God in judgment.

CHAPTER VIII.

RESURRECTION OF THE RUSSIAN MONARCHY.

From 1304 to 1380.

Defeat of Georges and the Tartars—Indignation of the Khan.—Michel Summoned to the Horde.—His Trial and Execution.—Assassination of Georges.—Execution of Dmitri.—Repulse and Death of the Embassador of the Khan.—Vengeance of the Khan.—Increasing Prosperity of Russia.—The Great Plague.—Supremacy of Simon.—Anarchy in the Horde.—Plague and Conflagration.—The Tartars Repulsed.—Reconquest of Bulgaria.—The Great Battle of Koulikof.—Utter Rout of the Tartars.

The Tartars, now fierce Mohammedans, began to oppress severely, particularly in Kief, the Christians. The metropolitan bishop of this ancient city, with the whole body of the clergy, pursued by persecution, fled to Vladimir; and others of the Christians of Kief were scattered over the kingdom.

The death of André was as fatal to Russia as had been his reign. Two rival princes, Michel of Tver, and Georges of Moscow, grasped at the shadow of a scepter which had fallen from his hands. In consequence, war and anarchy for a long time prevailed. At length, Michel, having appealed to the Tartars and gained their support, ascended the frail throne. But a fierce war now raged between Novgorod and Moscow. In the prosecution of this war, Georges obtained some advantage which led Michel to appeal to the khan. The prince of Moscow was immediately summoned to appear in the presence of the Tartar chieftain. By the most ignoble fawning and promises of plunder, Georges obtained the support of the khan, and returning with a Tartar horde, cruelly devastated the principality of his foe. Michel and all his subjects, roused to the highest pitch of indignation, marched to meet the enemy. The two armies encountered each other a few leagues from Moscow. The followers of Michel, fighting with the energies of despair, were unexpectedly successful, and Georges, with his Russian and Tartar troops, was thoroughly defeated.

Kavgadi, the leader of the Tartar allies of Georges, was taken prisoner. Michel, appalled by the thought of the vengeance he might anticipate from the great khan, whose power he had thus ventured to defy, treated his captive, Kavgadi, with the highest consideration, and immediately set him at liberty loaded with presents. Georges, accompanied by Kavgadi, repaired promptly to the court of the khan, Usbeck, who was then encamped, with a numerous army, upon the shores of the Caspian Sea. Soon an embassador of the khan arrived at Vladimir, and informed Michel that Usbeck was exasperated against him to the highest degree.

"Hasten," said he, "to the court of the great khan, or within a month you will see your provinces inundated by his troops. Think of your peril, when Kavgadi has informed Usbeck that you have dared to resist his authority."

Terrified by these words, the nobles of Michel entreated him not to place himself in the power of the khan, but to allow some one of them to visit the horde, as it was then called, in his stead, and endeavor to appease the wrath of the monarch.

"No," replied the high-minded prince; "Usbeck demands my presence not yours. Far be it from me, by my disobedience, to expose my country to ruin. If I resist the commands of the khan, my country will be doomed to new woes; thousands of Christians will perish, the victims of his fury. It is impossible for us to repel the forces of the Tartars. What other asylum is there then for me but death? Is it not better for me to die, if I may thus save the lives of my faithful subjects?"

He made his will, divided his estates among his sons, and entreating them ever to be faithful to the dictates of virtue, bade them an eternal adieu. Michel encountered the khan near the mouth of the Don, as it enters the Sea of Azof. Usbeck was on a magnificent hunting excursion, accompanied by his chieftains and his army. For six weeks he did not deign, to pay any attention to the Russian prince, not even condescending to order him to be guarded. The rich presents Michel had brought, in token of homage, were neither received nor rejected, but were merely disregarded as of no moment whatever.

At length, one morning, suddenly, as if recollecting something which had been forgotten, Usbeck ordered his lords to summon Michel before them and adjudge his cause. A tent was spread as a tribunal of justice, near the tent of the khan; and the unhappy prince, bound with cords, was led before his judges. He was accused of the unpardonable crime of having drawn his sword against the soldiers of the khan. No justification could be offered. Michel was cruelly fettered with chains and thrown into a dungeon. An enormous collar of iron was riveted around his neck.

Usbeck then set out for the chase, on an expedition which was to last for one or two months. The annals of the time describe this expedition with great particularity, presenting a scene of pomp almost surpassing credence. Some allowance must doubtless be made for exaggeration; and yet there is a minuteness of detail which, accompanied by corroborative evidence of the populousness and the power of these Tartar tribes, invests the narrative with a good degree of authenticity. We are informed that several hundreds of thousands of men were in movement; that each soldier was clothed in rich uniform and mounted upon a beautiful horse; that merchants transported, in innumerable chariots, the most precious fabrics of Greece and of the Indies, and that luxury and gayety reigned throughout the immense camp, which, in the midst of savage deserts, presented the aspect of brilliant and populous cities. Michel, who was awaiting his sentence from Usbeck, was dragged, loaded with chains, in the train of the horde. Georges was in high favor with the khan, and was importunately urging the condemnation of his rival.

With wonderful fortitude the prince endured his humiliation and tortures. The nobles who had accompanied him were plunged into inconsolable grief. Michel endeavored to solace them. He manifested, through the whole of this terrible trial, the spirit of the Christian, passing whole nights in prayer and in chanting the Psalms of David. As his hands were bound, one of his pages held the sacred book before him. His faithful followers urged him to take advantage of the confusion and tumult of the camp to effect his escape. "Never," exclaimed Michel, "will I degrade myself by flight. Moreover, should I escape, that would save me only, not my country. God's will be done."

The horde was now encamped among the mountains of Circassia. It was the 22d of November, 1319, when, just after morning prayers, which were conducted by an abbé and two priests, who accompanied the Russian prince, Michel was informed that Usbeck had sentenced him to death. He immediately called his young son Constantin, a lad twelve years of age, into his presence, and gave his last directions to his wife and children.

"Say to them," enjoined this Christian prince, "that I go down into the tomb cherishing for them the most ardent affection. I recommend to their care the generous nobles, the faithful servants who have manifested so much zeal for their sovereign, both when he was upon the throne and when in chains."

These thoughts of home overwhelmed him, and, for a moment losing his fortitude, he burst into tears. Causing the Bible to be opened to the Psalms of David, which, in all ages, have been the great fountain of consolation to the afflicted, he read from the fifty-sixth Psalm, fifth verse, "Fearfulness and trembling are come upon me, and horror hath overwhelmed me."

"Prince," said the abbé, "in the same Psalm with which you are so familiar, are the words, 'Cast thy burden upon the Lord, and he shall sustain thee. He shall never suffer the righteous to be moved.'"

Michel simply replied by quoting again from the same inspired page: "Oh that I had wings like a dove; for then would I fly away and be at rest."

At that moment one of the pages entered the tent, pale and trembling, and informed that a great crowd of people were approaching. "I know why they are coming," said the prince, and he immediately sent his young son away on a message, that the child might not witness the cruel execution of his father. Two brawny barbarians entered the tent. As the prince was fervently praying, they smote him down with clubs, trampled him beneath their feet, and then plunged a poignard into his heart. The crowd which had followed the executioners, according to their custom rushed into the royal tent for pillage. The gory body was left in the hands of the Russian nobles. They enveloped the remains in precious clothes, and bore them with affectionate care back to Moscow.

Georges, now confirmed in the dignity of grand prince by the khan, returned to Vladimir, where he established his government, sending his brother to Novgorod to reign over that principality in his name. Dmitri, and others of the sons of Michel, for several years waged implacable warfare against Georges, with but little success. The khan, however, did not deign to interfere in a strife which caused him no trouble. But in the year 1325 Georges again went to the horde on the eastern banks of the Caspian. At the same time, Dmitri appeared in the encampment. Meeting Georges accidentally, whom he justly regarded as the murderer of his father, he drew his sword, and plunged it to the hilt in the heart of the grand prince. The khan, accustomed to such deeds of violence, was not disposed to punish the son who had thus avenged the death of his father. But the friends of Georges so importunately urged that to pardon such a crime would be an ineffaceable stain upon his honor, would be an indication of weakness, and would encourage the Russian princes in the commission of other outrages, that after the lapse of ten months, during which time Dmitri had been detained a captive, Usbeck ordered his execution, and the unfortunate prince was beheaded. Dmitri was then but twenty-seven years of age.

And yet Usbeck seems to have had some regard for the cause of the young prince, for he immediately appointed Alexander, a brother of Dmitri, and son of Michel, to succeed Georges in the grand principality. The Novgorodians promptly received him as their ruler. Affairs wore in this State when, at the close of the summer of 1327, an embassador of Usbeck appeared, with a band of Tartars, and entered the royal city of Tver, which was the residence of Alexander. The principality of the Tver was spread along the head waters of the Volga, just north of the principality of Moscow. The report spread through the city that the Mogol embassador, Schevkal, who was a zealous Mohammedan, had come to convert the Russians to Mohammedanism, that he intended the death of Alexander, to ascend the throne himself, and to distribute the cities of the principality to his followers.

The Tverians, in a paroxysm of terror and despair, rallied for the support of their prince and their religion. In a terrible tumult all the inhabitants rose and precipated themselves upon the embassador and his valiant body guard. From morning until night the battle raged in the streets of Tver. The Tartars, overpowered by numbers, and greatly weakened by losses during the day, took refuge in a palace. The citizens set the palace on fire, and every Tartar perished, either consumed by the flames or cut down by the Russians.

When Usbeck heard of this event, he was, at first, stupefied by the audacity of the deed. He imagined that all Russia was in the conspiracy, and that there was to be a general rising to throw off the Tartar yoke. Still Usbeck, with his characteristic sagacity, decided to employ the Russians to subdue the Russians. He at once deposed and outlawed Alexander, and declared Jean Danielovitch, of Moscow, to be grand prince, who promised the most obsequious obedience to his wishes. At the same time he sent an army of fifty-thousand Tartars to coöperate with the Russian army, which Jean Danielovitch was commanded to put in motion for the invasion of the principality of Tver. It was in vain to think of resistance, and Alexander fled. The invading army, with awful devastation, ravaged the principality. Multitudes were slain. Others were dragged into captivity. The smoking ruins of the cities and villages of Tver became the monument of the wrath of the khan. Alexander, pursued by the implacable wrath of Usbeck, was finally taken and beheaded.

But few particulars are known respecting the condition of southern Russia at this time. The principalities were under the government of princes who were all tributary to the Tartars, and yet these princes were incessantly quarreling with one another, and the whole country was the scene of violence and blood.

The energies of the Tartar horde were now engrossed by internal dissensions and oriental wars, and for many years, the conquerors still drawing their annual tribute from the country, but in no other way interfering with its concerns, devoted all their energies to conspiracies and bloody battles among themselves. Moscow now became the capital of the country, and under the peaceful reign of Jean, increased rapidly in wealth and splendor. Jean, acting professedly as the agent of Usbeck, extorted from many of the principalities double tribute, one half of which he furtively appropriated to the increase of the wealth, splendor and power of his own dominions. His reign was on the whole one of the most prosperous Russia had enjoyed for ages. Agriculture and commerce flourished. The Volga was covered with boats, conveying to the Caspian the furs and manufactures of the North, and laden, on their return, with the spices and fabrics of the Indies. On the 31st of March, 1340, Jean died. As he felt the approach of death his spirit was overawed by the realities of the eternal world. Laying aside his regal robes he assumed the dress of a monk, and entering a monastery, devoted his last days zealously to prayer. His end was peace.

Immediately after his death there were several princes who were ambitious of grasping the scepter which he had dropped, and, as Usbeck alone could settle that question, there was a general rush to the horde. Simeon, the eldest son of Jean, and his brothers, were among the foremost who presented themselves in the tent of the all-powerful khan. Simeon eloquently urged the fidelity with which his father had always served the Mogol prince, and he promised, in his turn, to do every thing in his power to merit the favor of the khan. So successfully did he prosecute his suit that the khan declared him to be grand prince, and commanded all his rivals to obey him as their chief.

The manners of the barbarian Mogols had, for some time, been assuming a marked change. They emerged from their native wilds as fierce and untamed as wolves. The herds of cattle they drove along with them supplied them with food, and the skins of these animals supplied them with clothing and with tents. Their home was wherever they happened to be encamped, but, having reached the banks of the Black Sea and the fertile valleys of the Volga and the Don, they became acquainted with the luxuries of Europe and of the more civilized portions of Asia. Commerce enriched them. Large cities were erected, embellished by the genius of Grecian and Italian architects. Life became more desirable, and the wealthy chieftains, indulging in luxury, were less eager to encounter the exposure and perils of battle. The love of wealth now became with them a ruling passion. For gold they would grant any favors. The golden promises of Simeon completely won the heart of Usbeck, and the young prince returned to Moscow flushed with success. He assumed such airs of superiority and of power as secured for him the title of The Superb. He caused himself to be crowned king, with much religious pomp, in the cathedral of Vladimir. Novgorod manifested some resistance to his assumptions. He instantly invaded the principality, hewed down all opposition, and punished his opponents with such severity that there was a simultaneous cry for mercy. Rapidly he extended his power, and the fragmentary principalities of Russia began again to assume the aspect of concentration and adhesion.

Ere two years had elapsed, Usbeck, the khan, died. This remarkable man had been, for some time, the friend and the ally of Pope Benoit XII., who had hoped to convert him to the Christian religion. The khan had even allowed the pope to introduce Christianity to the Tartar territories bordering on the Black Sea. Tchanibek, the oldest son of Usbeck, upon the death of his father, assassinated his brothers, and thus attained the supreme authority. He was a zealous Mohammedan, and commenced his reign by commanding all the princes of the principalities of Russia to hasten to the horde and prostrate themselves, in token of homage, before his throne. The least delay would subject the offender to confiscation and death. Simeon was one of the first to do homage to the new khan. He was received with great favor, and dismissed confirmed in all his privileges.

In the year 1346, one of the most desolating plagues recorded in history, commenced its ravages in China, and swept over all Asia and nearly all Europe. The disease is recorded in the ancient annals under the name of Black Death. Thirteen millions of the population were, in the course of a few months, swept into the grave. Entire cities were depopulated, and the dead by thousands lay unburied. The pestilence swept with terrible fury the encampments of the Tartars, and weakened that despotic power beyond all recovery. But one third of the population of the principalities of Pskof and of Novgorod were left living. At London fifty thousand were interred in a single cemetery. The disease commenced with swellings on the fleshy parts of the body, a violent spitting of blood ensued, which was followed by death the second or third day.

It is impossible, according to the ancient annalists, to imagine a spectacle so terrible. Young and old, fathers and children, were buried in the same grave. Entire families disappeared in a day. Each curate found, every morning, thirty dead bodies, often more, in his church. Greedy men at first offered their services to the dying, hoping to obtain their estates, but when it was found that the disease was communicated by touch, even the most wealthy could obtain no aid. The son fled from the father. The brother avoided the brother. Still there were not a few examples of the most generous and self-sacrificing devotion. Medical skill was of no avail whatever, and the churches were thronged with the multitudes who, in the midst of the dying and the dead, were crying to God for aid. Multitudes in their terror bequeathed all their property to the church, and sought refuge in the monasteries. It truth, it appeared as if Heaven had pronounced the sentence of immediate death upon the whole human family.

Five times, during his short reign, Simeon was compelled to repair to the horde, to remove suspicions and appease displeasure. He at length so far ingratiated himself into favor with the khan, that the Tartar sovereign conferred upon him the title of Grand Prince of all the Russias. The death of Simeon in the year 1353, caused a general rush of the princes of the several principalities to the Tartar horde, each emulous of being appointed his successor. Tchanibek, the khan, after suitable deliberation, conferred the dignity upon Jean Ivanovitch of Moscow. His reign of six years was disturbed by a multiplicity of intestine feuds, but no events occurred worthy of record. He died in 1359.

Again the Russian princes crowded to the horde, as, in every age, office seekers have thronged the court. The khan, after due deliberation, conferred the investiture of the grand principality upon Dmitri of Souzdal, though the appointment was received with great dissatisfaction by the other princes. But now the power of the Tartars was rapidly on the decline. Assassination succeeded assassination, one chieftain after another securing the assassination of his rival and with bloody hands ascending the Mogol throne. The swords of the Mogol warriors were turned against each other, as rival chieftains rallied their followers for attack or defense. Civil war raged among these fierce bands with most terrible ferocity. Famine and pestilence followed the ravages of the sword.

While the horde was in this state of distraction, antagonistic khans began to court the aid of the Russian princes, and a successful Tartar chieftain, who had poignarded his rival, and thus attained the throne, deposed Dmitri of Souzdal, and declared a young prince, Dmitri of Moscow, to be sovereign of Russia. But as the khan, whose whole energies were required to retain his disputed throne, could send no army into Russia to enforce this decree, Dmitri of Souzdal paid but little attention to the paper edict. Immediately the Russian princes arrayed themselves on different sides. The conflict was short, but decisive, and the victorious prince of Moscow was crowned as sovereign. The light of a resurrection morning was now dawning upon the Russian monarchy. There were, fortunately, at this time, two rival khans beyond the waves of the Caspian opposing each other with bloody cimeters. The energetic young prince, by fortunate marriage, and by the success of his arms, rapidly extended his authority. But again the awful plague swept Russia. The annalists of those days thus describe the symptoms and the character of the malady:

"One felt himself suddenly struck as by a knife plunged into the heart through the shoulder blades or between the two shoulders. An intense fire seemed to burn the entrails; blood flowed freely from the throat; a violent perspiration ensued, followed by severe chills; tumors gathered upon the neck, the hip, under the arms or behind the shoulder blades. The end was invariably the same—death, inevitable, speedy, but terrible."

Out of a hundred persons, frequently not more than ten would be left alive. Moscow was almost depopulated. In Smolensk but five individuals escaped, and they were compelled to abandon the city, the houses and the streets being encumbered with the putrefying bodies of the dead.[2] Just before this disaster, Moscow suffered severely from a conflagration. The imperial palace and a large portion of the city were laid in ashes. The prince then resolved to construct a Kremlin of stone, and he laid the foundations of a gorgeous palace in the year 1367.

Dmitri now began to bid defiance to the Tartars, doubly weakened by the sweep of the pestilence and by internal discord. There were a few minor conflicts, in which the Russians were victorious, and, elated by success, they began to rally for a united effort to shake off the degrading Mogol yoke. Three bands of the Tartars were encamped at the mouth of the Dnieper. The Russians descended the river in barges, assailed them with the valor which their fathers had displayed, and drove the pagans, in wild rout, to the shores of the Sea of Azof.

The Tartars, astounded at such unprecedented audacity, forgetting, for the time, their personal animosities, collected a large army, and commenced a march upon Moscow. The grand prince dispatched his couriers in every direction to assemble the princes of the empire with all the soldiers they could bring into the field. Again the Tartars were repulsed. For many years the Tartars had been in possession of Bulgaria, an extensive region east of the Volga. In the year 1376, the grand prince, Dmitri, fitted out an expedition for the reconquest of that country. The Russian arms were signally successful. The Tartars, beaten on all hands, their cities burned, their boats destroyed, were compelled to submit to the conqueror. A large sum of money was extorted from them to be distributed among the troops. They were forced to acknowledge themselves, in their turn, tributary to Russia, and to accept Russian magistrates for the government of their cities.

Encouraged by this success, the grand prince made arrangements for other exploits. A border warfare ensued, which was continued for several years with alternating success and with great ferocity. Neither party spared age or sex, and cities and villages were indiscriminately committed to the flames. Russia was soon alarmed by the rumor that Mamai, a Tartar chieftain, was approaching the frontiers of Russia with one of the largest armies the Mogols had ever raised. This intelligence roused the Russians to the highest pitch of energy to meet their foes in a decisive battle. An immense force was soon assembled at Moscow from all parts of the kingdom. After having completed all his arrangements, Dmitri, with his chief captains, repaired to the church of the Trinity to receive the benediction of the metropolitan bishop.

"You will triumph," said the venerable ecclesiastic, "but only after terrible carnage. You will vanquish the enemy, but your laurels will be sprinkled with the blood of a vast number of Christian heroes."

The troops, accompanied by ecclesiastics who bore the banners of the cross, passed out at the gate of the Kremlin. As the majestic host defiled from the city, the grand prince passed the hours in the church of Saint Michael, kneeling upon the tomb of his ancestors, fervently imploring the blessing of Heaven. Animated by the strength which prayer ever gives, he embraced his wife, saying, "God will be our defender," and then, mounting his horse, placed himself at the head of his army. It was a beautiful summer's day, calm, serene and cloudless, and the whole army were sanguine in the hope that God would smile upon their enterprise. Marching nearly south, along the valley of the Moskwa, they reached, in a few days, the large city of Kolomna, a hundred miles distant, on the banks of the Oka. Here they were joined by several confederate princes, with their contingents of troops, swelling the army to one hundred and fifty thousand men. Seventy-five thousand of these were cavalry, superbly mounted. Never had Russia, even in her days of greatest splendor, witnessed a more magnificent array.

Mamai, the Tartar khan, had assembled the horde, in numbers which he deemed overwhelming, on the waters of the Don. Resolved not to await the irruption of the foe, on the 20th of August, Dmitri, with his army, crossed the Oka, and pressed forward towards the valley of the Don. They reached this stream on the 6th of September. Soon detachments of the advanced guards of the two armies met, and several skirmishes ensued. Dmitri assembled his generals in solemn conclave, and saying to them, "The hour of God's judgment has sounded," gave minute directions for the conflict. Aided by a dense fog, which concealed their operations from the view of the enemy, the army crossed the Don, the cavalry fording the stream, while the infantry passed over by a hastily-constructed bridge. Dmitri deployed his columns in battle array upon the vast plain of Koulikof. A mound of earth was thrown up, that Dmitri, upon its summit, might overlook the whole plain.

As the Russian prince stood upon this pyramid and contemplated his army, there was spread before him such a spectacle as mortal eyes have seldom seen. A hundred and fifty thousand men were marshaled on the plain. It was the morning of the 8th of September, 1380. Thousands of banners fluttered in the breeze. The polished armor of the cavaliers, cuirass, spear and helmet, glittered in the rays of the sun. Seventy-five thousand steeds, gorgeously caparisoned, were neighing and prancing over the verdant savanna. The soldiers, according to their custom, shouted the prayer, which rose like the roar of many waters, "Great God, grant to our sovereign the victory." The whole sublime scene moved the soul of Dmitry to its profoundest depths; and as he reflected that in a few hours perhaps the greater portion of that multitude might lie dead upon the field, tears gushed from his eyes, and kneeling upon the summit of the mound, in the presence of the whole army, he extended his hands towards heaven in a fervent prayer that God would protect Russia and Christianity from the heel of the infidel. Then, mounting his horse, he rode along the ranks, exclaiming,

"My brothers dearly beloved; my faithful companions in arms: by your exploits this day you will live for ever in the memory of men; and those of you who fall will find, beyond the tomb, the crown of martyrs."

The Tartar host approached upon the boundless plain slowly and cautiously, but in numbers even exceeding those of the Russians. Notwithstanding the most earnest remonstrances of his generals, Dmitri led the charge, exposing himself to every peril which the humblest soldier was called to meet.

"It is not in me," said he, "to seek a place of safety while crying out to you, 'My brothers, let us die for our country!' My actions shall correspond with my words. I am your chief. I will be your guide. I will go in advance, and, if I die, it is for you to avenge me."

Again ascending the mound, the king, with a loud voice, read the forty-sixth Psalm: "God is our refuge and strength, a very present help in trouble. Therefore will not we fear though the earth be removed, and though the mountains be carried into the midst of the sea." The battle was immediately commenced, with ferocity on both sides which has probably never been surpassed. For three hours the two armies were blended in a hand to hand fight, spreading over a space seven miles in length. Blood flowed in torrents, and the sod was covered with the slain. Here the Russians were victorious and the Tartars fled before them. There the Tartars, with frenzied shouts, chased the Russians in awful rout over the plain. Dmitri had stationed a strong reserve behind a forest. When both parties were utterly exhausted, suddenly this reserve emerged from their retreat and rushed upon the foe. Vladimir, the brother of Dmitri, led the charge. The Mogols, surprised, confounded, overwhelmed and utterly routed, in the wildest confusion, and with outcries which rent the heavens, turned and fled. "The God of the Christians has conquered," exclaimed the Tartar chief, gnashing his teeth in despair. The Tartars were hewed down by saber strokes from unexhausted arms, and trampled beneath the hoofs of the war horse. The entire camp of the horde, with immense booty of tents, chariots, horses, camels, cattle and precious commodities of every kind, fell into the hands of the captors.

The valorous prince Vladimir, the hero of the day, returned to the field of battle, which his cavalry had swept like a tornado, and planting his banner upon a mound, with signal trumpets, summoned the whole victorious host to rally around it. The princes, the nobles, from every part of the extended field, gathered beneath its folds. But to their consternation, the grand prince, Dmitri, was missing. Amidst the surgings of the battle he had disappeared, and was nowhere to be found.