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FOOTNOTES:

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[121] Collins, vol. i. p. 498.

[122] Life of John Mason Good.

[123] Holt, vol. ii. p. 97.

[124] Bigge's Report, p. 104.

[125] Works, vol. ii. p. 44.

[126] Reid's Voyages, p. 312.

[127] He is thus described by a companion, in the Hermit in Van Diemen's Land: "The good old gentleman at length warmed with the subject, and said in an under tone—'You must come and see Bob at the cottage. Yeoix, yeoix: tantivy, tantivy;' to which friendly invitation I immediately assented."

[128] The following is a discourse delivered by Captain Nairn, and by its constant repetition was impressed upon the memory of the relator. Captain Nairn would stand and thus address the prisoners on a Sunday morning:—"Now, my men, listen to me. I want you all to get on. I was once a poor man like you; but I used to work perseveringly, and do things diligently and as such got taken notice of, until I became a captain of the 46th. Now, I want you to work perseveringly; do things diligently, and that will make you comfortable; and I will assist you, that you may have houses for yourselves, and rise up to be equal to me." It may be questioned if many sermons of greater pretensions, have not been less humane and effectual; and this was often the sole substitute for public worship.

[129] These statements are taken from the official papers of the mission.

[130] The Rev. Mr. Mansfield continued until 1825. Under his care the institutions peculiar to the wesleyans were fully established: their love feasts, in which they relate the rise and progress of their religious experience; their watch nights, when they wait in silent prayer for the first moment of the new year; their covenant, in which standing up together they pledge themselves to the service of the Almighty.

[131] Godwin's Guide to Van Diemen's Land.

[132] Bigge's Report.

[133] Ibid.

[134] Gazette, February, 1819.

[135] Eye-witness.

[136] Mr. Fitzgerald, a respectable settler, speared by the natives (1831), was carried to his grave by his neighbours; but was indebted to a prisoner, sought out for the purpose, for the religious rites usual at funerals.

The History of Tasmania (Vol. 1&2)

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