Читать книгу The Mormon Prophet - L. Dougall - Страница 10

Table of Contents

The return of Smith and his few followers, and the speedy publication of the first edition of the Book of Mormon, stirred anew the flames of religious excitement. All other sects were at one in decrying "the Mormons," as they now began to be called by their enemies. There was perhaps good reason for intelligent disapprobation, but Understanding was left far behind the flying feet of Zeal, who, torch in hand, rushed from house to house. It was related that Joseph Smith was in the habit of wounding inoffensive sheep and leading them bleeding over the neighbouring hills under the pretext that treasure would be found beneath the spot where they would at last drop exhausted; and there were dark hints concerning benighted travellers who, staying all night at the Smiths' cabin, had seen awful apparitions and been glad to fly from the place, leaving their property behind. There was a story of diabolical influence which Smith had exercised in order to gain the young wife whom he had stolen from her father's roof, and, worse than all, there were descriptions of occult rites carried on in secret places, where the most bloody mysteries of the Mosaic priesthood were horribly travestied by Smith and his friends, Cowdery and Rigdon, in order to dupe the simple into belief in the new revelation.

Ephraim Croom had again withdrawn himself out of hearing of the controversy. Judging that Susannah was sufficiently guarded by his parents to be safe, he became almost oblivious of conversation which he despised. He did not reflect that Susannah knew nothing of his hidden conflict, that she could only perceive that, after uttering an ominous warning, he had left her to work out its application alone.

It was at first not at all her liking for the Smiths, but only her unbiassed common sense, which convinced her that the wild stories told concerning them were untrue. When she became enraged at their untruth she became more kindly disposed toward the young mother, whose baby had made a strong appeal to her girlish heart, and the big kindly lout of a man who had sheltered her from the rain. This benevolent disposition might have slumbered unfruitful but for the memory of the fine and resolute face of the young disciple who had promised to wrestle in prayer for her. There was novelty in the thought. The gay witch Novelty often apes the form of Love. Susannah did not know Love, so she did not recognise even the vestments falsely worn, but they attracted her all the same. Her young blood boiled when her aunt, dimly discerning some unlooked-for obstinacy in her niece's mind, repeated each new report in disfavour of the Mormons. It was the old story about the blood of the martyrs, for ridicule and slander spill the pregnant blood of the soul; but they who believe themselves to be of the Church can seldom believe that any blood but their own will bear fruit. Every stab given to the reputation of the Smiths was an appeal to Susannah's sympathy for them. Mrs. Croom, with a sense of solemn responsibility, was at great cost bringing all her influence to bear upon the young girl whom her son loved. She drearily said to herself, after many days, that her influence was weak, that it accomplished nothing. The strength of it pushed Susannah, who stood faltering at the parting of the ways, and the impetus of that push was felt in her rapid and unsteady step for many and many a year.

One day, when the men were out cutting the maize, Susannah rode with her uncle to the most distant of his fields, and found herself on the hill called in Smith's revelation Cumorah.

The sound of the men at work and the horses shaking their harness was close in her ears while she strayed over this bit of hilly woodland. It is one of the low ridges that intersect the meadows on the banks of the Canandaigua, and here Smith professed to have found the golden book. It was because of this that Susannah had the curiosity to climb it now.

The beech wood grew thick upon it; the afternoon sun struck its slant sunbeams across their boles. Once, where the beeches parted, she came upon a fairy glade where two or three maples, fading early, had carpeted the ground with a mosaic of gold and red, and were holding up the remainder of their foliage, pink and yellow, in the light. The beauty wrought in her a dreamy receptive mood. Climbing higher, she came upon a very curious dip or hollow in the ground. In its narrowest part a man was lying prostrate; his face was buried in his hat, which was lying upon the ground between his hands; the whole expression of his body was that of attention concentrated upon something within the hat. When she came close he moved with a convulsive start, and she saw that it was Joseph Smith.

His look changed into one of deference and satisfaction. He rose up, lifting his hat carefully; in it lay a curious stone composed of bright crystals, in shape not unlike a child's foot.

"It's my peepstone," he said. "It's the stone I look into when I pray that I may be shown what to do." Exactly as one child might show to another some worthless object he deemed choice, he showed the stone to her.

"I don't know what you mean. How could a stone help you?"

"All I know is that when I've been lying for a long time, feeling that I'm a poor fellow and haven't got no sense anyway, and the tears come to my eyes and gush out, feeling I'm so poor and mean, then when I lie and look and look into this peepstone, I see things in it, pictures of things that is to be, and sometimes of things that are just happening alongside of me that I didn't know any other way. I can't say how it may be; I only know when I see it that I am 'accounted worthy.'"

"You couldn't see anything in the stone."

"No more I couldn't. The stone's nothing, an' I'm nothing, and that's why, when I do see the pictures, I know it must be either God or the devil that sends them; and it's not the devil, for I always work myself up to a mighty lot of praying first, and why should the pictures come after that if it was the devil?"

"What do you see?"

"I'll tell you one thing I have seen. Mebbe you'll know what it means; mebbe you won't. I don't know myself rightly yet. I've often to study on those things a long while before I know what they mean, but lately I've seen you."

"Me?"

"Yes, you, miss. The things I see are like small tiny pictures inside the stone. Your bonnet was off. You were inside a room. There was tables and chairs, and there was a man there. He wasn't very old; he had light hair."

"What had he to do with me?" she asked, astonished.

"I just saw you stand there, and him a-sitting, but a voice in my own heart seemed to say—"

"What?"

"It was one of my revelations. If I tell you, you won't believe it. Howsomever, I think it's my duty to tell you, although you may tell your folks, and they may persecute me." He paused here, and when he began again it was in a different tone of voice and with a singing cadence. "The voice said, 'I say unto thee, she shall see the white stone, and shall be told the thing that she shall do for the salvation of her soul; and I say unto thee, Joseph Smith junior, that thou shalt say unto her to look upon the stone, for she is chosen to go through suffering and grief for a little space, and after that to have great riches and honour, and in the world to come life everlasting.'"

As he spoke he was holding up the stone, which glistened in the sunlight, before her eyes.

Susannah stared at it to prove to herself that there was nothing remarkable about it. The feeling of opposition seemed to die of itself, and then she had a curious sensation of arousing herself with a start from a fixed posture and momentary oblivion. That afternoon as she was going home, and in the following days, phrases and sentences from the prophecy which Joseph Smith had pronounced in regard to her clung to her mind. In disdain she tried to tell herself that the man was mad; in childlike wonder she considered what might be the mystery of the vision within the stone and the prophecy if he were not mad. She had never heard of crystal-gazing; the phrase "mental automatism" had not then been invented by the psychologists; still less could she suspect that she herself might have come partially under the influence of hypnotic suggestion. The large kindliness of the new prophet, the steady sobriety and childlikeness of his demeanour, the absence of any appearance of policy or premeditation, were not in harmony with fraud or madness. Her gentle intelligence was puzzled, as all the candid historians of this man have since been puzzled. Then, tired of the puzzle, she fell again to contemplating scraps of his speech, which, having a Scriptural sound, suggested piety. "She shall be told the thing that she shall do for the salvation of her soul," "She is chosen to go through suffering and grief for a little space." How strange if, impossible as it might seem, these words had come to her—to her—direct from the mind of the Almighty!